In the summer of 1883, fledgling anthropologist Franz Boas spent a year among the Inuit of Cumberland Sound, Baffin Island. This book presents in English his letters and journal entries from the year that he spent among the Inuit.

In the summer of 1883, Franz Boas, widely regarded as one of the fathers of Inuit anthropology, sailed from Germany to Baffin Island to spend a year among the Inuit of Cumberland Sound. This was his introduction to the Arctic and to anthropological fieldwork. This book presents, for the first time, his letters and journal entries from the year that he spent among the Inuit, providing not only an insightful background to his numerous scientific articles about Inuit culture, but a comprehensive and engaging narrative as well. Using a Scottish whaling station as his base, Boas travelled widely with the Inuit, learning their language, living in their tents and snow houses, sharing their food, and experiencing their joys and sorrows. At the same time he was taking detailed notes and surveying and mapping the landscape and coastline. Ludger Müller-Wille has transcribed his journals and his letters to his parents and fiancé and woven these texts into a sequential narrative. The result is a fascinating study of one of the earliest and most successful examples of participatory observation among the Inuit. Originally published in German in 1994, the text has been translated into English by William Barr, who has also published translations of other important works on the history of the Arctic. Illustrated with some of Boas's own photos and with maps of his field area, Franz Boas among the Inuit of Baffin Island, 1883-1884 is a valuable addition to the historical and anthropological literature on southern Baffin Island.

Addressing, for the first time, the enigma of how Franz Boas came to be the central founder of anthropology and a driving force in the acceptance of science as part of societal life in North America, this exploration breaks through the linguistic and cultural barriers that have prevented scholars from grasping the importance of Boas's personal background and academic activities as a German Jew. Müller-Wille argues that to fully appreciate Boas's complete scientific and literary opus and deep emotional and intellectual attachment to the upbringing that shaped his life, it is crucial to become familiar with his publications in German on Inuit and the Arctic as related to environmental, geographical, and ethnological questions, which have remained largely unknown and neglected in North America. These writings represent his emerging scientific interpretations of Inuit culture and the Arctic, and provide insight into the crucial period of Inuit history dominated by European and North American colonial expansion into their homeland more than 130 years ago. With detailed documentation that will be of great use to academics, this book is also written in a lively prose that will prove accessible even to lay readers as they gain a deeper understanding of the eminent cultural anthropologist's academic background and thinking as well as his personal and intellectual life path.

Franz Boas's story of living with and like an Eskimos- 1883-1884.

Told from an ordinary man's perspective, these are the journal and letters of Wilhelm Weike as he accompanied Franz Boas--the father of modern anthropology--on his journey to the arctic from 1883 to 1884. This extraordinary document of early arctic history provides a plain, direct view of the Inuit and the whalers in their arctic environment at the end of the 19th century. With invaluable contextual and complementary information, this book contributes key insights during the recent wave of scientific assessment of Franz Boas's legacy in all social sciences.

Reproduction of the original: The Central Eskimo by Franz Boas

This is the magisterial biography of Franz Boas and his influence in shaping not only anthropology but also the sciences, humanities, and social science, the visual and performing arts, and America's public sphere during a period of global upheaval and social struggle.