In the late 1940s, David Ben-Gurion founded a unique military society: the state of Israel. A powerful defense establishment came to dominate the nation, and for half a century Israel's leaders have relished continuous war with the Arabs with an unblinking determination.

This book provides a detailed study of the fortifications of the founders of ancient Israel from the time of their first settlement in the Middle East, through the periods of the united and divided kingdoms, until the sack of Jerusalem in 586 BC. It begins in the period of Israelite settlement in the First Iron Age period (1200–1000 BC). The extensive fortifications created by the famous kings Saul, David and Solomon are covered, including Gibeah, Jerusalem, Megiddo, Hazor and Gezer, which are described in the Bible. The period of the Divided Monarchy saw the creation of two separate political entities: the kingdoms of Israel and Judah. The enemies the two kingdoms faced in this period included Moab, Edom, and the Arameans as well as the mighty empires of Assyria, Babylonia and Egypt. This book is a must-have for fans of warfare in the ancient Middle East.

The epic story of Hasidic Williamsburg, from the decline of New York to the gentrification of Brooklyn "A rich chronicle of the Satmar Hasidic community in Williamsburg. . . . This expert account enlightens."—Publishers Weekly “One of the most creative and iconoclastic works to have been written about Jews in the United States.”—Eliyahu Stern, Yale University The Hasidic community in the Williamsburg section of Brooklyn is famously one of the most separatist, intensely religious, and politically savvy groups of people in the entire United States. Less known is how the community survived in one of the toughest parts of New York City during an era of steep decline, only to later resist and also participate in the unprecedented gentrification of the neighborhood. Nathaniel Deutsch and Michael Casper unravel the fascinating history of how a group of determined Holocaust survivors encountered, shaped, and sometimes fiercely opposed the urban processes that transformed their gritty neighborhood, from white flight and the construction of public housing to rising crime, divestment of city services, and, ultimately, extreme gentrification. By showing how Williamsburg’s Hasidim rejected assimilation while still undergoing distinctive forms of Americanization and racialization, Deutsch and Casper present both a provocative counter-history of American Jewry and a novel look at how race, real estate, and religion intersected in the creation of a quintessential, and yet deeply misunderstood, New York neighborhood.

The Bar Lev Line along the Suez Canal was born out of the overwhelming victory of the Israel Defence Forces (IDF) in the Six Day War of 1967. Devastated by their defeat, the Egyptian army bombarded Israeli positions, causing many casualties. Accordingly, the IDF Chief of Staff, General Haim Bar-Lev, ordered the construction of a series of fortified positions named the Bar Lev Line. Each position was surrounded by barbed wire and minefields and virtually immune to strikes by artillery shells and even 500kg bombs. On 6 October 1973, Yom Kippur, the positions were manned by just 436 reservists when the Egyptian Second and Third Armies launched a massive offensive along the Suez Canal. The positions were quickly cut off from the supporting elements, and the Israeli defenders paid a high price with a casualty rate of almost 50 per cent. Despite these losses, it was not the Bar Lev Line that failed but Israel's military and political establishment, which realised Arab intentions too late.

Memory and Covenant applies new insights into the meaning and function of social memory to analyze the two major "religions" of the Pentateuch (D and P) and their relationship to one another. Ellman shows that for the deuteronomic tradition, memory is an epistemological and pedagogical means for keeping Israel faithful to its God and God's commandments, even when Israelites are far from the temple and its worship. The pre-exilic priestly tradition, however, understands that the covenant depends on God's memory, which must be aroused by the sensory stimuli of the temple cult.

In 73 A.D., legend has it, 960 Jewish rebels under siege in the ancient desert fortress of Masada committed suicide rather than surrender to a Roman legion. Recorded in only one historical source, the story of Masada was obscure for centuries. In The Masada Myth, Israeli sociologist Nachman Ben-Yehuda tracks the process by which Masada became an ideological symbol for the State of Israel, the dramatic subject of movies and miniseries, a shrine venerated by generations of Zionists and Israeli soldiers, and the most profitable tourist attraction in modern Israel. Ben-Yehuda describes how, after nearly 1800 years, the long, complex, and unsubstantiated narrative of Josephus Flavius was edited and augmented in the twentieth century to form a simple and powerful myth of heroism. He looks at the ways this new mythical narrative of Masada was created, promoted, and maintained by pre-state Jewish underground organizations, the Israeli army, archaeological teams, mass media, youth movements, textbooks, the tourist industry, and the arts. He discusses the various organizations and movements that created “the Masada experience” (usually a ritual trek through the Judean desert followed by a climb to the fortress and a dramatic reading of the Masada story), and how it changed over decades from a Zionist pilgrimage to a tourist destination. Placing the story in a larger historical, sociological, and psychological context, Ben-Yehuda draws upon theories of collective memory and mythmaking to analyze Masada’s crucial role in the nation-building process of modern Israel and the formation of a new Jewish identity. An expert on deviance and social control, Ben-Yehuda looks in particular at how and why a military failure and an enigmatic, troubling case of mass suicide (in conflict with Judaism’s teachings) were reconstructed and fabricated as a heroic tale.

A chronological history of the Jewish people—from the earliest attempts to establish a homeland during Biblical times to the creation of Israel. More than seventy years ago in 1948, the State of Israel came into being amidst great controversy. How did the state arise? What led to the founding of Israel? This book sets out to give a chronological journey of the Jewish people from the time Abraham came out of the land of Ur three thousand years ago, until six million of them died in the horror of the Holocaust under Hitler and his Nazi regime. It recounts the many expulsions from the land in which they lived, the suffering under Babylonians, Greeks, Persians, the destruction of their temple in Jerusalem in 70 AD, and finally, genocide and the expulsion by the Romans in 132 AD creating a diaspora across the world. The Jews would be charged with killing God and throughout the following centuries would be expelled from countries, burned alive after being locked in synagogues or at the stake, have all their property seized, and get herded into ghettoes. All of this until that fatal Holocaust, which attempted to wipe them from the face of the earth. This book recounts their story to achieve a homeland, using a wide-range of historical documents to tell the story of humiliation, suffering, poverty, and death. It tells of religious persecution that would not let them rest, and as their journey enters the twentieth century, gives a behind-the-scenes look at how governments manipulated the Middle East and exacerbated divisions.