These essays focus on the various forms of collective violence that have occurred in India during the past six decades, which include riots, pogroms, and genocide. It is argued that these various forms of violence must be understood not as spontaneous outbreaks of passion, but as productions by organized groups. Moreover, it is also evident that government and its agents do not always act to control violence, but often engage in or permit gratuitous acts of violence against particular groups under the cover of the imperative of restoring order, peace, and tranquility. This has certainly been the case in numerous incidents of collective violence in India where curfew restrictions have been used for just such purposes. In this context, secularism constitutes a countervailing practice, and a set of values that are essential to maintain balance in a plural society where the organization of intergroup violence is endemic, persistent, and deadly.

Are there any commonalities between such phenomena as soccer hooliganism, sabotage by peasants of landlords' property, incidents of road rage, and even the events of September 11? With striking historical scope and command of the literature of many disciplines, this book, first published in 2003, seeks the common causes of these events in collective violence. In collective violence, social interaction immediately inflicts physical damage, involves at least two perpetrators of damage, and results in part from coordination among the persons who perform the damaging acts. Professor Tilly argues that collective violence is complicated, changeable, and unpredictable in some regards, yet that it also results from similar causes variously combined in different times and places. Pinpointing the causes, combinations, and settings helps to explain collective violence and its variations, and also helps to identify the best ways to mitigate violence and create democracies with a minimum of damage to persons and property.

"Cults, terrorists, genocide, rebellion: these words scream at us daily from various media sources, but they represent group behavior which few people understand or can respond to effectively. "Collective Violence" discusses and analyzes this behavior through the eyes of social change researchers and theorists. This book defines a new subfield in the study of collective behavior and social movements, focusing on the characteristics, history, and structure of violent groups." "Collective Violence" teaches readers how to understand violent group behavior on the only level at which it can be controlled, at the group level. Rather than focusing on the social conditions that may lead to violence or the characteristics of individuals who might join these groups, this book looks at the actual signposts that might be used to predict whether or not a group of activists or a local community grass-roots movement is likely to use violence to achieve its goals. The book is divided into four major sections, with an introductory and concluding chapter. Each of the topical chapters will include examples of the behavior, theories which attempt to explain the behavior, and the methods which institutions and their agents use to control the violence. Some solutions come from within a society as a result of seemingly spontaneous creativity, while others are consciously pursued by organized groups. The authors contend that these violent behaviors do not spring from madness, perversion, or intentional criminality; they begin in the roots of everyday life and mundane issues; and the people who commit these deeds are normal people who become convinced that a time for taking matters into their own hands hascome." For anyone interested in the sociology of group behavior, society, and criminal justice.

Collective violence has played an important role throughout American history, though we have typically denied it. But it is not enough to repress violence or to suppress our knowledge of it. We must understand the phenomenon, and to do this, we must learn what violent groups are trying to say. Th at some choose violence tells us something about the perpetrators, inevitably, about ourselves and the society we have built.

The first of its kind, The Handbook of Collective Violence covers a range of contexts in which collective violence occurs, bringing together international perspectives from psychology, criminology and sociology into one complete volume. There have been significant advances made in the last 25 years regarding how collective violence is conceptualised and understood, with a move away from focusing on solely individual forms of violence toward examining and understanding violence that can occur within groups. This handbook presents some of the most interesting topics within the area of collective violence, drawing upon international expertise and including some of the most well-known academics and practitioners of our generation. Structured into four parts: understanding war; terrorism; public order and organized violent crime; and gang and multiple offender groups, this volume provides academics and practitioners with an up-to-date resource that covers core areas of interest and application. Accessibly written, it is ideal for both academics and policymakers alike, capturing developments in the field and offering a deep theoretical insight to enhance our understanding of how such collective violence evolves, alongside practical suggestions for management, prevention and intervention.

This book aims at a deeper understanding of social processes, dynamics and institutions shaping collective violence. It argues that violence is a social practice that adheres to social logics and, in its collective form, appears as recurrent patterns. In search of characteristics, mechanisms and logics of violence, contributions deliver ethnographic descriptions of different forms of collective violence and contextualize these phenomena within broader spatial and temporal structures. The studies show that collective violence, at least if it is sustained over a certain period of time, aims at organization and therefore develops constitutive and integrative mechanisms. Practices of social mobilization of people and economic resources, their integration in functional structures, and the justification or legitimization of these structures sooner or later lead to the establishment of new forms of (violent) orders, be it at the margins of or beyond the state. Cases discussed include riots in Gujarat, India, mass violence in Somalia, social orders of violence and non-violence in Colombia, humanitarian camps in Uganda, trophy-taking in North America, and violent livestock raiding in Kenya. This book was originally published as a special issue of Civil Wars.

These essays focus on the various forms of collective violence that have occurred in India during the past six decades, which include riots, pogroms, and genocide. It is argued that these various forms of violence must be understood not as spontaneous outbreaks of passion, but as productions by organized groups. Moreover, it is also evident that government and its agents do not always act to control violence, but often engage in or permit gratuitous acts of violence against particular groups under the cover of the imperative of restoring order, peace, and tranquility. This has certainly been the case in numerous incidents of collective violence in India where curfew restrictions have been used for just such purposes. In this context, secularism constitutes a countervailing practice, and a set of values that are essential to maintain balance in a plural society where the organization of intergroup violence is endemic, persistent, and deadly.