In articles for the newspaper O Brado Africano in the mid-1950s, poet and journalist José Craveirinha described the ways in which the Mozambican football players in the suburbs of Lourenço Marques (now Maputo) adapted the European sport to their own expressive ends. Through gesture, footwork, and patois, they used what Craveirinha termed “malice”—or cunning—to negotiate their places in the colonial state. “These manifestations demand a vast study,” Craveirinha wrote, “which would lead to a greater knowledge of the black man, of his problems, of his clashes with European civilization, in short, to a thorough treatise of useful and instructive ethnography.” In Football and Colonialism, Nuno Domingos accomplishes that study. Ambitious and meticulously researched, the work draws upon an array of primary sources, including newspapers, national archives, poetry and songs, and interviews with former footballers. Domingos shows how local performances and popular culture practices became sites of an embodied history of Mozambique. The work will break new ground for scholars of African history and politics, urban studies, popular culture, and gendered forms of domination and resistance.

This book explores the role of FIFA in brokering the development of football in Africa and its relationship with that continent's football associations and regional governing body. Africa is no longer on the periphery of world football but the economic disparities between the first and the third worlds hinder the development of the game. The author shows convincingly how Africa's advance within world football is tied to its national political economy and how the balance of power within FIFA still clearly favours its European members.

With Following the Ball, Todd Cleveland incorporates labor, sport, diasporic, and imperial history to examine the extraordinary experiences of African football players from Portugal’s African colonies as they relocated to the metropole from 1949 until the conclusion of the colonial era in 1975. The backdrop was Portugal’s increasingly embattled Estado Novo regime, and its attendant use of the players as propaganda to communicate the supposed unity of the metropole and the colonies. Cleveland zeroes in on the ways that players, such as the great Eusébio, creatively exploited opportunities generated by shifts in the political and occupational landscapes in the waning decades of Portugal’s empire. Drawing on interviews with the players themselves, he shows how they often assumed roles as social and cultural intermediaries and counters reductive histories that have depicted footballers as mere colonial pawns. To reconstruct these players’ transnational histories, the narrative traces their lives from the informal soccer spaces in colonial Africa to the manicured pitches of Europe, while simultaneously focusing on their off-the-field challenges and successes. By examining this multi-continental space in a single analytical field, the book unearths structural and experiential consistencies and contrasts, and illuminates the components and processes of empire.

This book explores the role of FIFA in brokering the development of football in Africa and its relationship with that continent's football associations and regional governing body. Africa is no longer on the periphery of world football but the economic disparities between the first and the third worlds hinder the development of the game. The author shows convincingly how Africa's advance within world football is tied to its national political economy and how the balance of power within FIFA still clearly favours its European members.

From Accra and Algiers to Zanzibar and Zululand, Africans have wrested control of soccer from the hands of Europeans, and through the rise of different playing styles, the rituals of spectatorship, and the presence of magicians and healers, have turned soccer into a distinctively African activity. African Soccerscapes explores how Africans adopted soccer for their own reasons and on their own terms. Soccer was a rare form of “national culture” in postcolonial Africa, where stadiums and clubhouses became arenas in which Africans challenged colonial power and expressed a commitment to racial equality and self-determination. New nations staged matches as part of their independence celexadbrations and joined the world body, FIFA. The Confédération africaine de football democratized the global game through antiapartheid sanctions and increased the number of African teams in the World Cup finals. In this compact, highly readable book Alegi shows that the result of this success has been the departure of huge numbers of players to overseas clubs and the growing influence of private commercial interests on the African game. But the growth of women’s soccer and South Africa’s hosting of the 2010 World Cup also challenge the one-dimensional notion of Africa as a backward, “tribal” continent populated by victims of war, corruption, famine, and disease.

This book explores the role of FIFA in brokering the development of football in Africa and its relationship with that continent's football associations and regional governing body. Africa is no longer on the periphery of world football but the economic disparities between the first and the third worlds hinder the development of the game. The author shows convincingly how Africa's advance within world football is tied to its national political economy and how the balance of power within FIFA still clearly favours its European members.

Compared with modes of representation such as literature, drama, poetry and dance, the world of sport has been largely neglected in postcolonial studies. At both local and global levels, however, sport has been profoundly affected by the colonial legacy. How are individual nations and different sporting cultures coping with this legacy? What does the end of colonialism mean within particular states and sports? How is postcolonialism linked with struggles of race and identity?Sport was a major tool of colonial power and postcolonialism manifests itself in the modern sporting world in several ways, including the huge number of world class athletes from former European empires and the exploitation of child-workers in postcolonial nations by the sporting goods industries. Many former colonial states place considerable importance on elite sport as a form of representation, yet a small number of such states oppose sport in its western form. This book explores the wealth of issues and experiences that comprise the postcolonial sporting world and questions whether sport can act as a form of resistance in postcolonial states and, if so, how such resistance might manifest itself in the rule-bound culture of sport.Its novel approach and topical focus makes this book essential reading for anyone interested in contemporary sports, postcolonialism, race and ethnic studies.