In this revealing narrative, Micheleangela Brilliance (= =) has precisely interpreted what has been written in the Arrowhead Crown of Stars, by overcoming faith due to revelation time, and decrypting the hidden secrets held within. She has invited God’s chosen people’s space program and aerospace companies to maneuver their satellites or advance technologies in order to resolve and suppress any speculation. When the facts are analyzed, people could rise above civilization type 0, rather than 99 years later. God’s chosen people will be capable of determining the necessary equations from invisible dimensions, where these feathering creatures originated (evidences)? Being rescued from the Biblical Vietnam War by a multitude of unforgettable superheroes, the race in space continues. A retreat does not make us weak. The outcome can be more powerful when we declassify it. Revealing ancient Hebrew documentation, she brings to life the torn pages, and exposes the Vatican’s dark secret (false doctrine, St. Mary crown with 12 stars), expunged and/or sequestered prophecy from St. John, and the Book of Revelation. Creatormonarchy.com

The Revelation to John—with its vivid images and portraits of conflict leading up to the formation of a new heaven and a new earth—was widely read, even as it was variously interpreted in the early church. Approaches to its interpretation ranged from the millenarian approach of Victorinus of Petovium to the more symbolic interpretation of Tyconius, who read Revelation in the sense of the universal and unitary time of the church. Tyconius's Book of Rules, deeply admired by Augustine, strongly influenced not only ongoing interpretation of Revelation but the whole of medieval exegesis. From early on the book of Revelation was more widely accepted in the West than in the East. Indeed the earliest extant commentaries on Revelation in Greek date from Oecumenius's commentary in the sixth century, which was soon accompanied by that of Andrew of Caesarea. Earlier Eastern fathers did, however, make reference to Revelation in noncommentary works. This Ancient Christian Commentary on Scripture volume draws heavily on the Greek commentaries from Oecumenius and Andrew of Caesarea to represent Eastern interpretation, while focusing on six other commentaries as primary witnesses to Western interpretation—those of Victorinus of Petovium, Tyconius, Primasius, Caesarius of Arles, Apringius of Beja, and Bede the Venerable. Every effort has been made to give adequate context so that the creative use of Scripture, the theological interest, and the pastoral intent can be discerned by readers today. Amid this treasure trove of early interpretation readers will find much that appears in English translation for the first time.