This book explores the first encounters between Samoans and Europeans up to the arrival of the missionaries, using all available sources for the years 1722 to the 1830s, paying special attention to the first encounter on land with the Laperouse expedition. Many of the sources used are French, and some of difficult accessibility, and thus they have not previously been thoroughly examined by historians. Adding some Polynesian comparisons from beyond Samoa, and reconsidering the so-called 'Sahlins-Obeyesekere debate' about the fate of Captain Cook, 'First Contacts' in Polynesia advances a hypothesis about the contemporary interpretations made by the Polynesians of the nature of the Europeans, and about the actions that the Polynesians devised for this encounter: wrapping Europeans up in 'cloth' and presenting 'young girls' for 'sexual contact'. It also discusses how we can go back two centuries and attempt to reconstitute, even if only partially, the point of view of those who had to discover for themselves these Europeans whom they call 'Papalagi'. The book also contributes an additional dimension to the much-touted 'Mead-Freeman debate' which bears on the rules and values regulating adolescent sexuality in 'Samoan culture'. Scholars have long considered the pre-missionary times as a period in which freedom in sexuality for adolescents predominated. It appears now that this erroneous view emerged from a deep misinterpretation of Laperouse's and Dumont d'Urville's narratives.

The possibility that Polynesian seafarers made landfall and interacted with the native people of the New World before Columbus has been the topic of academic discussion for well over a century, although American archaeologists have considered the idea verboten since the 1970s. Fresh discoveries made with the aid of new technologies along with re-evaluation of longstanding but often-ignored evidence provide a stronger case than ever before for multiple prehistoric Polynesian landfalls. This book reviews the debate, evaluates theoretical trends that have discouraged consideration of trans-oceanic contacts, summarizes the historic evidence and supplements it with recent archaeological, linguistic, botanical, and physical anthropological findings. Written by leading experts in their fields, this is a must-have volume for archaeologists, historians, anthropologists and anyone else interested in the remarkable long-distance voyages made by Polynesians. The combined evidence is used to argue that that Polynesians almost certainly made landfall in southern South America on the coast of Chile, in northern South America in the vicinity of the Gulf of Guayaquil, and on the coast of southern California in North America.

A blend of Jared Diamond’s Guns, Germs, and Steel and Simon Winchester’s Pacific, a thrilling intellectual detective story that looks deep into the past to uncover who first settled the islands of the remote Pacific, where they came from, how they got there, and how we know. For more than a millennium, Polynesians have occupied the remotest islands in the Pacific Ocean, a vast triangle stretching from Hawaii to New Zealand to Easter Island. Until the arrival of European explorers they were the only people to have ever lived there. Both the most closely related and the most widely dispersed people in the world before the era of mass migration, Polynesians can trace their roots to a group of epic voyagers who ventured out into the unknown in one of the greatest adventures in human history. How did the earliest Polynesians find and colonize these far-flung islands? How did a people without writing or metal tools conquer the largest ocean in the world? This conundrum, which came to be known as the Problem of Polynesian Origins, emerged in the eighteenth century as one of the great geographical mysteries of mankind. For Christina Thompson, this mystery is personal: her Maori husband and their sons descend directly from these ancient navigators. In Sea People, Thompson explores the fascinating story of these ancestors, as well as those of the many sailors, linguists, archaeologists, folklorists, biologists, and geographers who have puzzled over this history for three hundred years. A masterful mix of history, geography, anthropology, and the science of navigation, Sea People combines the thrill of exploration with the drama of discovery in a vivid tour of one of the most captivating regions in the world. Sea People includes an 8-page photo insert, illustrations throughout, and 2 endpaper maps.

Ethnographic observations and experiences on the Tongan Islands up to 1810—just prior to intensive Christian missionary activities—provide an early historic baseline of culture for those interested in alter culture change in Tonga, the only Polynesian island group that has never been ruled by outsiders. Ferdon has drawn on a variety of records to provide a well-documented and highly readable account of major aspects of Tongan life—material culture, government, food and drink, recreation, customs, trade, and warfare—at the time when European influences were only beginning to modify traditional island patterns. The ethnohistorical approach to early Tongan culture offers not only a fascinating glimpse into a world long past but also a basis for the comparative study of European acculturation throughout Polynesia. Edwin N. Ferdon first became interested in early Polynesia while serving as an archaeologist with Thor Heyerdahl’s 1955 expedition to Easter Island. He is also the author of Early Tahiti As the Explorers Saw It, 1767–1797.

Focusing on the era of "first encounters" in Polynesia, this book provides a fresh look at some of the early contacts between indigenous people and the captains and crew of European ships. The case studies chosen enable comparison of New Zealand Māori-European transactions with similar Pacific ones. The book examines the conflict situations that arose and the reasons for physical violence, highlighting the roles of honour, mana, and agency. Drawing on a range of archival materials, sailor and missionary journals, as well as indigenous narratives, Wilkes applies an analytical method typically used for examining much more recent conflict. She compares different ways of "seeing" and "knowing" the world and reflects on the reasons for poor decision-making amongst all the social actors involved. The evidence presented in the book strongly suggests that preventing violence - promoting and negotiating peace - happens most effectively when mana and honour are acknowledged between parties.