We tend to think of a feud as being a long established state of hostilities, especially between families or clans, which normally manifests itself in revengeful violence. One of the articles in this volume thus states: "What began as a dispute over the property rights of a woman to whom both parties were related quickly mutated into a violent clash between men, in which honour and reputation were at stake -- and from here to a full-blown feud the distance was rather short". However, the studies of feuds presented in this publication leave no doubt that they were very different in different societies. The phenomenon of feud turns out to be intimately connected with developments in society and state. Consequently, in recent years a growing interest has been aroused in further researching the topic and the aim of this book is therefore to present some of the principal positions of this new research. Contributions by leading scholars in the field cover a large span of years, from the classic Icelandic feuds of the Sagas to more recent Early-Modern incidents. One contribution even takes us back to the roots of mankind, but the focus of the book is mainly on the Medieval and Early-Modern period. The volume is opened with a comprehensive introduction to the field, followed by a chapter that seeks general definitions. Hereafter, we are presented with specific cases of Icelandic women from the Sagas who promote feuds, studies of feuds in 14th century Marseilles, Italian Medieval vendettas, and feuding in Medieval Germany and Denmark.

This groundbreaking book explains the widely accepted practice of feuding amongst noblemen and princes in its social context.

Disputes, discord and reconciliation were fundamental parts of the fabric of communal living in early modern Europe. This edited volume presents essays on the cultural codes of conflict and its resolution in this period under three broad themes: peacemaking as practice; the nature of mediation and arbitration; and the role of criminal law in conflicts. Through an exploration of conflict and peacemaking, this volume provides innovative accounts of state formation, community and religion in the early modern period.

In this original study Stuart Carroll transforms our understanding of Europe between 1500 and 1800 by exploring how ordinary people felt about their enemies and the violence it engendered. Enmity, a state or feeling of mutual opposition or hostility, became a major social problem during the transition to modernity. He examines how people used the law, and how they characterised their enmities and expressed their sense of justice or injustice. Through the examples of early modern Italy, Germany, France and England, we see when and why everyday animosities escalated and the attempts of the state to control and even exploit the violence that ensued. This book also examines the communal and religious pressures for peace, and how notions of good neighbourliness and civil order finally worked to underpin trust in the state. Ultimately, enmity is not a relic of the past; it remains one of the greatest challenges to contemporary liberal democracy.

The rise of civilized conduct and behaviour has long been seen as one of the major factors in the transformation from medieval to modern society. Thinkers and historians alike argue that violence progressively declined as men learned to control their emotions. The feud is a phenomenon associated with backward societies, and in the West duelling codified behaviour and channelled aggression into ritualised combats that satisfied honour without the shedding of blood. French manners andcodes of civility laid the foundations of civilized Western values. But as this original work of archival research shows we continue to romanticize violence in the era of the swashbuckling swordsman. In France, thousands of men died in duels in which the rules of the game were regularly flouted.Many duels were in fact mini-battles and must be seen not as a replacement of the blood feud, but as a continuation of vengeance-taking in a much bloodier form. This book outlines the nature of feuding in France and its intensification in the wake of the Protestant Reformation, civil war and dynastic weakness, and considers the solutions proposed by thinkers from Montaigne to Hobbes. The creation of the largest standing army in Europe since the Romans was one such solution, but themilitarization of society, a model adopted throughout Europe, reveals the darker side of the civilizing process.