Aandacht voor het werk van Derrida, vanuit feministisch perspectief. De volgende bijdragen zijn opgenomen: Choreographies : interview / door Jacques Derrida en Christie V. McDonald; Displacement and the discourse of woman / door Gayatri Chakravorty Spivak; Ontology and equivocation: Derida's politics of sexual difference / door Elizabeth Grosz; Deconstruction and feminism: a repetition / door Peggy Kamuf; Toward an ethic of desire: Derrida, fiction, and the law of the feminine / door Peg Birmingham; Civil disobedience and deconstruction / door Drucilla Cornell; The force of law: metaphysical or political? / door Nancy Fraser; Sentiment recuperated: the performative in women's AIDS-related testimonies / door Kate Mehuron; Crossing the boundaries between deconstruction, feminism, and religion / door Ellen T. Armour; Kolossos: the measure of a man's cize / door Dorothea Olkowski.

Traditional accounts of the feminist history of philosophy have viewed reason as associated with masculinity and subsequent debates have been framed by this assumption. Yet recent debates in deconstruction have shown that gender has never been a stable matter. In the history of philosophy 'female' and 'woman' are full of ambiguity. What does deconstruction have to offer feminist criticism of the history of philosophy? Yielding Gender explores this question by examining three crucial areas; the issue of gender as 'troubled'; deconstruction; and feminist criticism of the history of philosophy. The first part of the book discusses the work of Judith Butler, Jacques Derrida, and contemporary French feminist philosophy including key figures such as Luce Irigiray. Particular attention is given to the possibilities offered by deconstruction for understanding the history of philosophy. The second part considers and then challenges feminist interpretations of some key figures in the history of philosophy. Penelope Deutscher sketches how Rousseau, St. Augustine and Simone de Beauvoir have described gender and argues that their readings of gender are in fact empowered by gender's own contradiction and instability rather than limited by it.

First Published in 1997. Routledge is an imprint of Taylor & Francis, an informa company.

This volume provides an introduction to the 'deconstuctive' criticism of Jacques Derrida, discussing its relevance to feminism in general, and to feminist interpretation of the Bible in particular. The first part of the book provides a critical overview of current trends in feminist exegesis, and proceeds with an outline of some key strategies in Derridean theory which could prove useful for feminist critical purposes. The theological implications of deconstructive biblical interpretation are considered, and the book's final chapter offers a reading of Genesis 2:4b-3:24 in which some of these reading strategies are put to work. This study addresses a wide range of current issues in theology and biblical criticism, and offers a valuable perspective on the advent of postmodernism in contemporary religion.

The 14 essays included in this collection illustrate the ways in which feminist readings can deepen understanding of Heidegger's philosophy. They illuminate both the richness and the limitations of the resources Heidegger's work can provide for feminist thought.

Michel Foucault refers to 1965-1970 as, in philosophical terms, 'the five brief, impassioned, jubilant, enigmatic years'. This book reinterprets Jacques Derrida's work from this period, most especially in L'Écriture et la Différence (Writing and Difference), and argues that a transformation takes place here which has been marginalized in readings of his work to date. Irwin follows with a look at how the 'grammatological opening' becomes crucial for Derrida's work in the 1970s and beyond, incorporating one of his last readings of embodiment from 2000. By drawing our attention to the politics of desire and sexuality, this groundbreaking book engages with the work of key continental theorists, including Artaud, Bataille, Nietzsche, Heidegger, Habermas and Cixous, whilst also examining Derrida's relationship with Plato and feminist theory. It will appeal to a wide range of readers within the social sciences and philosophy, particularly those with interests in gender and sexuality, social theory, continental thought, queer studies and literary theory.

How can multicultural governance respond to our increasingly complex migratory world?