This is the first feminist geography text devoted to methodology and provides a basic framework for students wishing to undertake gendered work in the discipline

This is the first feminist geography text devoted to methodology and provides a basic framework for students wishing to undertake gendered work in the discipline

A field-defining collection of new voices on gender, feminism, and geography.

Intimacy, expressed through the feelings and sensations of the researcher, is bound up in the work of a feminist geographer. Tapping into this intimacy and including it in academic writing facilitates a grasping of the effects of power in particular places and initiates a discussion about how to access and tease out what constitutes the intimate both ethically and politically throughout the research process. This collection provides valuable reflections about intimacy in the research process - from encounters in the field, through data analysis, to the various pieces of written work. A global and heterogeneous pool of scholars and researchers introduce personal ways of writing intimacy into feminist geography. ​ As authors expand existing conceptualizations of intimacy and include their own stories, chapters explore the methodological challenges of using intimacy in research as an approach, a topic and a site of interaction. The book is valuable reading for students and researchers of Geography, as well as anyone interested in the ethics and practicalities of feminist, critical and emotional research methodologies.

In this innovative reader, Pamela Moss and Karen Falconer Al-Hindi present a unique, reflective approach to what feminist geography is and who feminist geographers are. Their carefully crafted textbook invigorates feminist debates about space, place, and knowledges with a fine balance among teaching chapters, reprints, and original essays. Offering an anthology that actually questions the very purpose of an anthology, the editors create and then negotiate a tension between reinforcing and destabilizing scholarly authority. They challenge the idea that there is one set of works that acts as the vision, interpretation, voice, and feel of feminist geography while both reproducing key previously published works and including fresh essays from a number of feminist geographers in a single volume. The first chapter frames feminism, geography, and knowledge as a m lange of ideas, principles, and practices. Each of the three major sections of the volume begins with an introductory essay that places individual contributions into the overarching argument about the construction of feminist geography. Each introduction is then followed by a combination of reprints and original essays that contribute both to understanding how feminist geographical knowledge is constructed differently in different places and to showing what feminist geographers do wherever they are. The final chapter extends the anti-anthology arguments and raises questions that feminisms in geographies have yet to address. Students and scholars will find both the approach and the discussion essential for a full and nuanced understanding of feminist geography. Contributions by: Sybille Bauriedl, Kath Browne, Joos Droogleever Fortuijn, Kim England, Karen Falconer Al-Hindi, Anne-Fran oise Gilbert, Melissa R. Gilbert, Ellen Hansen, Susan Hanson, Audrey Kobayashi, Clare Madge, Michele Masucci, Janice Monk, Pamela Moss, Ann M. Oberhauser, Linda Peake, Geraldine Pratt, Parvati Raghuram, Bernadette Stiell, Amy Trauger, Dina Vaiou, The Sangtin Writers: Anupamlata, Ramsheela, Reshma Ansari, Vibha Bajpayee, Shashi Vaish, Shashibala, Surbala, Richa Singh, and Richa Nagar

This innovative collection explores the concept of space as it relates to feminist studies. Utilizing a range of theoretical perspectives, a distinguished group of international scholars crosses over the 'thresholds' of difference, methodology, and representation that challenge feminist geography.

In this unique and comprehensive book, George McCarthy examines the influence of Greek philosophy, literature, arts, and politics on the development of twentieth-century German social thought. McCarthy demonstrates that the classical spirit vitalized thinkers such as Weber, Heidegger, Freud, Marcuse, Arendt, Gadamer, and Habermas. With the romancing of antiquity, they transformed their understanding of the modern self, political community, and Enlightenment rationality. By viewing contemporary social theory from the framework of the classical world, McCarthy argues, we are capable of thinking beyond the limits of modernity to new possibilities of human reason, science, beauty, and social justice.