This aim of this open access book is to launch an international, cross-disciplinary conversation on fatherhood engagement. By integrating perspective from three sectors -- Health, Social Policy, and Work in Organizations -- the book offers a novel perspective on the benefits of engaged fatherhood for men, for families, and for gender equality. The chapters are crafted to engaged broad audiences, including policy makers and organizational leaders, healthcare practitioners and fellow scholars, as well as families and their loved ones.

Men are commonly expected to act "masculine" (e.g., self-sufficient, stoic, strong, dependable, brave, tough, and hard-working) while avoiding stereotypically "feminine" traits (e.g., emotional expressivity, empathy, and nurturance). Few, however, realize that these qualities--when taken to the extreme--can cause emotional constriction, substance abuse, depression, aggression, and violence in many men. Further, even though most men are not violent, decades of research has shown that masculinity is distinctly related to sexual and gun violence and men's poorer health. Considering how girls and women have benefitted from decades of conversations on navigation of their gender in a changing world, similar processes are urgently needed for boys and men. The Tough Standard connects the dots between masculinity and the present moment in American culture (defined by high-profile movements such as Me Too, March for Our Lives, and Black Lives Matter), synthesizes over four decades of research in the psychology of men and masculinities, and proposes solutions to corresponding social problems.

Prominent gender studies scholars consider how institutional settings and policy shape new models of fatherhood.

This book makes a unique contribution to contemporary research into masculinities, men’s movements, and fathers’ rights groups. It examines the role of changing masculinities in creating equality and/or reinforcing inequality by analysing diverse men’s movements, their politics, and the identities they (re)construct. Jordan advances a typology for categorising men’s movements (‘feminist', ‘postfeminist', and ‘backlash’ movements) and addresses debates over the construction of ‘masculinity-in-crisis’, arguing that ‘crisis’ is frequently invoked in problematic ways. These themes are further explored through original analyses of material produced by ‘feminist’, ‘postfeminist’, and ‘backlash’ men’s groups. The main empirical contribution of the book draws on interviews with fathers’ rights activists to explore the (gendered) implications of the ‘new’ politics of fatherhood. The nuanced examination of fathers’ rights perspectives reveals multiple, complex narratives of masculinity, fatherhood, and gender politics. The cumulative effect of these is, at best, postfeminist and depoliticising, and, at worst, another vitriolic ‘backlash’. The New Politics of Fatherhood expands scholarly understandings of gender, masculinities, and social movements in the under-researched UK context, and will appeal to readers with interests in these areas.

Based on novel ethnographic research conducted in New York City, this book explores through the lens of intersectionality how gender impacts men’s experiences of full-time fatherhood, as well as how sexuality, race, class, faith, and so on result in unequal access to choices and opportunities as parents. Chapters analyze how perspectives on caregiving are complicated by varying cultural, gendered, and racialized stereotypes and representations that pull different fathers toward or push them away from particular models of fatherhood in an urban context. Additionally, the author interrogates how societal conceptions of men’s bodies also play a role in how men understand their experiences of fatherhood. This book will be of interest to scholars and students studying gender, masculinity, and fatherhood.

Using an entirely new conceptual vocabulary through which to understand men's experiences and expectations at the dawn of the twenty-first century, this path-breaking volume focuses on fatherhood around the globe, including transformations in fathering, fatherhood, and family life. It includes new work by anthropologists, sociologists, and cultural geographers, working in settings from Peru to India to Vietnam. Each chapter suggests that men are responding to globalization as fathers in creative and unprecedented ways, not only in the West, but also in numerous global locations.

Are fathers being marginalized in the contemporary family? Responding to fears that they are, the self-proclaimed "fatherhood responsibility movement" (FRM) has worked since the mid-1990s to put fatherhood at the center of U.S. national politics. Anna Gavanas's Fatherhood Politics in the United States analyzes the processes, reveals the internal struggles, and traces the myths that drive this powerful movement. Unlike previous investigations that rely on literary or other secondary sources, Fatherhood Politics works from primary ethnographic material to represent a wider range of voices and actors. Interacting with and interviewing members of the most powerful and well-known national fatherhood organizations, Gavanas observed Promise Keeper rallies, men's workshops, and conferences on masculinity, fatherhood, and marriage. Providing a detailed overview of the different organizations involved and their various rhetorical strategies, Gavanas breaks down the FRM into two major wings. The "pro-marriage" wing sees marriage as the key to solving all social problems, while the "fragile family" organizations worry about unemployment, racism, and discrimination. Gavanas uses her extensive anthropological fieldwork as the basis for discussions of gender, sexuality, and race in her analysis of these competing voices. Taking us inside the internal struggles, tensions, and political machinations of the FRM, Gavanas offers a behind-the-scenes look at a movement having real impact on current social policy. Fatherhood Politics is an essential work for anyone interested in the politics of masculinity, parenthood, marriage, race, and sexuality.