"People don't abandon faith because they have doubts. People abandon faith because they think they're not allowed to have doubts." Too often, our honest questions about faith are met with cold confidence and easy answers. But false certitude doesn't result in strong faith—it results in disillusionment, or worse, in a dogmatic, overweening faith unable to see itself or its object clearly. Even as a pastor, Austin Fischer has experienced the shadows of doubt and disillusionment. In Faith in the Shadows, he leans into perennial questions about Christianity with raw and fearless integrity. He addresses contemporary science, the problem of evil, hell, God's silence, and other issues, offering not only fresh treatments of these questions but also a fresh paradigm for thinking about doubt itself. Doubt, Fischer contends, is no reason to leave the faith. Instead, it's an invitation to a more honest faith—a faith that's not in control, but that trusts more fully in its Lord.

A bold and beautifully written exploration of the “afterlife” of God, showing how apparently secular habits of mind in fact retain the structure of religious thought. Once in the West, our lives were bounded by religion. Then we were guided out of the darkness of faith, we are often told, by the cold light of science and reason. To be modern was to reject the religious for the secular and rational. In a bold retelling of philosophical history, Michael Rosen explains the limits of this story, showing that many modern and apparently secular ways of seeing the world were in fact profoundly shaped by religion. The key thinkers, Rosen argues, were the German Idealists, as they sought to reconcile reason and religion. It was central to Kant’s philosophy that, if God is both just and assigns us to heaven or hell for eternity, we must know what is required of us and be able to choose freely. In trying to live moral lives, Kant argued, we are engaged in a collective enterprise as members of a “Church invisible” working together to achieve justice in history. As later Idealists moved away from Kant’s ideas about personal immortality, this idea of “historical immortality” took center stage. Through social projects that outlive us we maintain a kind of presence after death. Conceptions of historical immortality moved not just into the universalistic ideologies of liberalism and revolutionary socialism but into nationalist and racist doctrines that opposed them. But how, after global wars and genocide, can we retain faith in any conception of shared moral progress and, if not, what is to become of the idea of historical immortality? That is our present predicament. A seamless blend of philosophy and intellectual history, The Shadow of God is a profound exploration of secular modernity’s theistic inheritance.

In the Shadows of God, Raven publicly and openly relives her journey through rejection, hurt, rape, negative self-image, sexual strongholds, and single motherhood, with the hope that other women will find strength in her transparency and faith in God. Raven recounts numerous times in her life, from childhood to adulthood, when she persevered through devastation, homelessness, heartbreak, and interior and exterior struggles to arrive at the place of forgiveness, peace, and truth of God's unwavering love-the reality she lives in and shares with others today. From being abandoned by her mother, to becoming her mother's end-of-life caregiver, Raven now recognizes God never abandoned her and she has never been outside the shadows of God.

"Shadow of the Almighty" is the bestselling account of the martyrdom of Jim Elliot and four other missionaries at the hands of the Huaorani Indians in Ecuador. "Elizabeth Elliot's account is more than inspirational reading, it belongs to the very heartbeat of evangelic witness"--"Christianity Today."

Crime, famine, disease, war, earthquakes, floods; we open our newspapers, or switch on our television sets, and are confronted with pain and suffering in the world. And that doesn't include a myriad of lesser hurts: daily ones which, while they don't show up on the news, tear at us nonetheless - relationship breakdowns, disloyalty, rejection. We all experience pain and evil to some extent and are affected by others who experience it as well. Our suffering is made worse by being unable to understand or explain why it is happening - Where is God in this? Why doesn't he do something? Is he cruel? Is he there? Even many Christians, who should know some of the answers, can only offer pop-theology clichés to the question of 'Why bad things happen?' Can't we be more helpful than that? We should have more confidence. The Bible sheds light on the ultimate resolution of the problem of evil, a problem so central to human experience. Dr. Morley explores how there can be a God who is loving, just and righteous in spite of the fact that the world is full of pain and evil. Are you putting the blame in the right place? Morley looks at the major reasons for pain and evil: investigating misconceptions about God and illness, the origins of poverty, birth defects and the causes of war. You will be gripped by the thought-provoking nature of his arguments and enlightened by a coping strategy for pain and evil - one that builds a fully-connected world-view into a realisation of our personal part in resolving the problem of evil. God has understandable and wonderful reasons for bringing about a world like ours - a place of tragedy... and a place of grace. Dr. Brian Morley is the Professor of Philosophy and Apologetics at the Master's College, Santa Clarita, California. He has taught in European and American Graduate Schools and been an European government consultant on education.

Chironna tells readers how to acquire doubt-busting faith in order to discover God-given capabilities, competence and significance. He draws upon years of pastoring experience and prophetic insights to take readers from doubting to believing, from victim to victor.

People don't abandon faith because they have doubts. People abandon faith because they think they're not allowed to have doubts. Even as a pastor, Austin Fischer has experienced the shadows of doubt and disillusionment. Leaning into perennial questions about Christianity, he shows that doubt is no reason to leave the faith—instead, it's an invitation to a more honest faith.