This history of evangelical faith healing in nineteenth-century America examines the nation’s shifting attitudes about sickness, suffering, and health. Faith in the Great Physician tells the story of how participants in the divine healing movement transformed the ways Americans coped with physical affliction and pursued bodily wellbeing. Heather D. Curtis offers critical reflection on the theological, cultural, and social forces that come into play when one questions the purpose of suffering and the possibility of healing. Belief in divine healing ran counter to a deep-seated Christian ethic that linked physical suffering with spiritual holiness. By engaging in devotional disciplines and participating in social reform efforts, proponents of faith cure embraced a model of spiritual experience that endorsed active service, rather than passive endurance, as the proper Christian response to illness and pain. Emphasizing the centrality of religious practices to the enterprise of divine healing, Curtis sheds light on the relationship among Christian faith, medical science, and the changing meanings of suffering and healing in American culture. Recipient of the Frank S. and Elizabeth D. Brewer Prize of the American Society of Church History for 2007

Everyone needs a Doctor at some time, even if it is just to sign a death certificate! This book is written with a view of Jesus Christ as not only a Physician but the greatest Physician who ever lived. Thirty-seven miracles are recorded in the Gospels and as Mary Fairchild says: "None were performed randomly, for amusement or for show. Each was accompanied by a message and either met a serious human need or confirmed Christ`s identity and authority as the Son of God". Having been a Doctor for over forty years, I have viewed the healing miracles of the Lord Jesus in the gospels under medical categories as seen from a modern classification of disease. Not every miracle is therefore included - only those I see in a category of disease or medical specialty. I have added some relevant thoughts at times relevant to the miracle. The review is limited to the four Gospels although in the first chapter of the Acts of the Apostles, the Physician Luke tells us that in his Gospel he recorded the things that Jesus "began both to do and teach, until the day in which He was taken up" (verses 1-2) to Heaven. He thus infers that Jesus is still doing and teaching through His Apostles in the book of Acts. Two of these are mentioned briefly in the book. The chapters have been arranged in chronological order rather in order of any perceived importance.

Through the eyes of a modern medical missionary, who observes and notes everything from Christ's bedside manner to his diagnostic expertise, readers can understand Jesus in ways they have never considered Him before. Readers can experience the tension, risks, and awesome wonder of what God accomplishes in the midst of brokenness and seemingly impossible circumstances.

Biblical answers on how to establish God's kingdom through your medical practice and serve others just as Jesus did.

"Or Lord referred to his work as that of the Physician . . . Healing all manner of disease applies to the spiritual as well as the mental and physical . . . our business is of bringing the sin-sick face to face with the One Healer. To do this demands some knowledge of His Methods and these are most radiantly revealed in the records of His early ministry." --From the Foreword

Recipient of the Frank S. and Elizabeth D. Brewer Prize of the American Society of Church History for 2007Faith in the Great Physician tells the story of how participants in the evangelical divine healing movement of the late nineteenth century transformed the ways Americans coped with physical affliction and pursued bodily health. Examining the politics of sickness, health, and healing during this period, Heather D. Curtis encourages critical reflection on the theological, cultural, and social forces that come into play when one questions the purpose of suffering and the possibility of healing.Curtis finds that advocates of divine healing worked to revise a deep-seated Christian ethic that linked physical suffering with spiritual holiness. By engaging in devotional disciplines and participating in social reform efforts, proponents of faith cure embraced a model of spiritual experience that endorsed active service, rather than passive endurance, as the proper Christian response to illness and pain. Emphasizing the centrality of religious practices to the enterprise of divine healing, Curtis sheds light on the relationship among Christian faith, medical science, and the changing meanings of suffering and healing in American culture.