The rise of collective violence and genocide is the twentieth century's most terrible legacy. Martha Minow, a Harvard law professor and one of our most brilliant and humane legal minds, offers a landmark book on our attempts to heal after such large-scale tragedy. Writing with informed, searching prose of the extraordinary drama of the truth commissions in Argentina, East Germany, and most notably South Africa; war-crime prosecutions in Nuremberg and Bosnia; and reparations in America, Minow looks at the strategies and results of these riveting national experiments in justice and healing.

Holocaust and Human Behavior uses readings, primary source material, and short documentary films to examine the challenging history of the Holocaust and prompt reflection on our world today

This case study highlighting the story of Raphael Lemkin challenges everyone to think deeply about what it will take for individuals, groups, and nations to take up Lemkin's challenge. To make this material accessible for classrooms, this resource includes several components: an introduction by Genocide scholar Omer Bartov; a historical case study on Lemkin and his legacy; questions for student reflection; suggested resources; a series of lesson plans using the case study; and a selection of primary source documents. Born in 1900, Raphael Lemkin, devoted most of his life to a single goal: making the world understand and recognize a crime so horrific that there was not even a word for it. Lemkin took a step toward his goal in 1944 when he coined the word "genocide" which means the destruction of a nation or an ethnic group. He said he had created the word by combining the ancient Greek word "genos" (race, tribe) and the Latin "cide" (killing). In 1948, three years after the concentration camps of World War ii had been closed forever, the newly formed United Nations used this new word in a treaty that was intended to prevent any future genocides. Lemkin died a decade later. He had lived long enough to see his word widely accepted and also to see the United Nations treaty, called the Convention on the Prevention and Punishment of the Crime of Genocide adopted by many nations. But, sadly, recent history reminds everyone that laws and treaties are not enough to prevent genocide. Individual sections contain footnotes.

From slavery to the Holocaust to the destruction of the World Trade Center, the specter of human evil continues to haunt and defy all attempts at explanation. This collection of lectures - given at a symposium on evil by prominent scholars, writers, theologians and philosophers - resonates powerfully as we continue to confront the devastation wrought by even a single individual caught in the grip of evil.

Uyghurs are descendants of Turkic peoples, currently facing genocide committed against them in their homeland, East Turkistan. This land has been colonized by the Chinese Communist Party (CCP) in 1949, creating a police state and renamed Xinjiang Uyghur Autonomous Region (XUAR). In his book, Worse than Death: Reflections on the Uyghur Genocide, Mamtimin Ala explains how Uyghur rights have been diminishing under the authoritarian rule of the CCP, which has recently escalated into the cultural genocide of Uyghurs. Since Xi Jinping became President of the People’s Republic of China in 2013, he has clearly defined his political agenda towards Uyghurs of implementing the Four Breaks intended to “break their lineage, break their roots, break their connections, and break their origins.” The situation has now rapidly deteriorated at an alarming rate. Millions of Uyghur families have been separated with an estimated more than one million Uyghurs being indiscriminately placed in concentration camps, under the guise of “re-education.” Xi has justified this as a fight against the Three Evils (terrorism, separatism, and religious extremism). Uyghurs are subject to forced thought reform, torture, rape, organ harvesting, slave labor, and ultimately death in the shrouded secrecy of the camps in the very eyes of the world. For Uyghurs in exile, they face an endless uncertainty, cut off from their families back home without knowing whether they are alive or dead, and are harassed by Chinese security agents with threats against their family back home if they speak out against these atrocities. The world has to date largely remained silent over this genocide due to economic ties with China in the era of globalization. In reflecting upon this situation, the question remains: Who has the courage to speak up and act against this totalitarian regime of the Chinese Communist Party which is committing one of the worst genocides of the twenty-first century before it is too late to repeat the chilling warning of “Never Again?”