Revision of thesis (doctoral)--University of Otago, 2010.

Moffat aims to provide further insight into the mixed marriage narrative by exposing the social and cultural factors on which it is based. He also identifies historical traces in the narrative that can contribute to a historical reconstruction of the post-exilic era. The socio-cultural analysis highlights previously unobserved aspects of the narrative as it understands that the narrative reflects a context in which identity formation issues were prominent in Persian Yehud. Moffat argues that the rituals of mourning and penitential prayer are important acts that shaped the mixed marriage controversy. The label 'foreign women' is identified as a symbol which carried considerable freight and connected the mixed marriages with wider social discourse on identity. Further, the Exodus traditions are shown to be significant for the conceptual foundations underlying the narrative and the society that produced it. The analysis also gives reason to understand Ezra as the pivotal character in narrative plot. This not only affects how the narrative is understood but has implications for historical reconstruction that utilises this narrative.

"Moffat aims to provide further insight into the mixed marriage narrative by exposing the social and cultural factors on which it is based. He also identifies historical traces in the narrative that can contribute to a historical reconstruction of the post-exilic era. The socio-cultural analysis highlights previously unobserved aspects of the narrative as it understands that the narrative reflects a context in which identity formation issues were prominent in Persian Yehud. Moffat argues that the rituals of mourning and penitential prayer are important acts that shaped the mixed marriage controversy. The label 'foreign women' is identified as a symbol which carried considerable freight and connected the mixed marriages with wider social discourse on identity. Further, the Exodus traditions are shown to be significant for the conceptual foundations underlying the narrative and the society that produced it. The analysis also gives reason to understand Ezra as the pivotal character in narrative plot. This not only affects how the narrative is understood but has implications for historical reconstruction that utilises this narrative."--Bloomsbury Publishing.

The books of Ezra and Nehemiah represent a significant turning point in biblical history. They tell the story not only of the rebuilding of the temple in Jerusalem but also of the resurrection of God’s people from the death of exile. Hannah Harrington thus begins her commentary with an evocative description of these books as “the story of a new Israel forged out of the old” and “the text of a people clinging to their genealogical past and attempting to preserve their heritage while walking forward into uncharted territory.” Throughout this commentary, Harrington combines analytical research on the language and culture behind the books of Ezra and Nehemiah with challenging thoughts for the Christian church today, bringing to bear a unique perspective on these books not as the end of Old Testament history but as early documents of the Second Temple period. Accordingly, Harrington incorporates a wealth of information from other Jewish literature of the time to freshly illuminate many of the topics and issues at hand while focusing on the interpretation and use of these books for Christian life today.

Offering a reading of the intermarriage debate and expulsion of the foreign women in Ezra 9-10, this book engages with the production and performance of masculinities in this biblical text, shifting the focus away from the 'foreign women' to the men who are the primary actors in this work. This approach addresses the diversity of masculinities and the ways in which they are implicated in the production of power relations in the text. It explores the ‘feminized’ masculinity of the peoples-of-the-lands, the unstable masculinity of the golah, Ezra’s performance of penitential masculinity, and the rehabilitation of divine masculinity. The rejection of the marriages and the call for the expulsion of the women and children are addressed as sites on which masculinities and power relations are configured. In doing so, this book sheds light on how women and the traits and performances culturally ascribed to women, femininity and inferior masculinities, are appropriated to produce masculinities and negotiate power relations between men. It posits that the debate in Ezra 9-10 is not, ultimately, about the women themselves, but about bringing the masculinities, bodies and practices of dissenting men under the ‘management’ of those who wield the Torah in the narrative world of the text. Men, Masculinities and Intermarriage in Ezra-9-10 is of interest for scholars and students working on the Book of Ezra specifically, as well as the Hebrew Bible and its world more broadly. It is also a valuable study for those working on masculinities and gender in the biblical world and ancient Near East.

This work compares the literary development of Ezra 7-10 and Nehemiah 8-10 with that of the Pentateuch. It provides a commentary on the text, with introductory discussions and detailed comparisons between individual verses and numerous passages in the Pentateuch.