Existential-Psychology East-West (Volume 2) emerged from continued dialogues on existential psychology, particularly existential-humanistic psychology, in Southeast Asia. This volume includes authors from Southeast Asia, India, Africa, Europe, and the United States, including Xuefu Wang, Louise Sundararajan, Mark Yang, Louis Hoffman, Al Dueck, Albert Chan, Donna Rockwell, Ilene Serlin, Rainbow Tin Hung Ho, Rochelle Suri, Meili Pinto, and Anthony K. Nkyi. The book is divided into three sections: 1) Theory and Practice, 2) Applications and Case Illustrations, and 3) Existential Perspectives on Cultural Myths. The first three chapter focus on Zhi Mian Therapy, an indigenous Chinese approach to existential psychology. These chapters are the most comprehensive overview of Zhi Mian Therapy in English to date. Other theory chapters include a discussion of international psychology from an existential-humanistic perspective, the concept of Sui Wu Fu Xing, men’s violence against women, Sunyata, and the concept of savoring. The second section focuses on a variety of case illustrations to illuminate the practice of existential therapy in different cultural contexts. The final section expands upon existential perspectives of myths as developed in Rollo May’s The Cry for Myth and Existential Psychology East-West (Volume 1). Seven myths from different cultural contexts are examined from an existential perspective. Along with Volume 2, Existential-Psychology East-West (Volume 2) represents a landmark contribution to the existential psychology literature.

Existential Psychology East-Westis a collection of chapters exploring existential psychology in a cross-cultural context. The original version was published in preparation for the First International Conference on Existential Psychology held in Nanjing, China in 2010. This revised and expanded edition includes several updated chapters as well as four new chapters. The book consists of three sections. The first section provides an introduction to existential-humanistic psychotherapy along with a case illustration. Section two contains 13 chapters from Eastern and Western scholars exploring the theory of existential psychology. The third section contains 10 chapters building from Rollo May's work on myth. Each chapter explores the existential themes of a myth embedded within a particular cultural context. The book concludes with an Annotated Bibliography of important works in existential psychology. Existential Psychology East-Westis an important contribution to the field with many influential Eastern and Western scholars including Kirk Schneider, Xuefu Wang, Ilene Serlin, Mark Yang, Ed Mendelowitz, Heyong Shen, Erik Craig, Myrtle Heery, Alan G. Vaughan, Louis Hoffman, and Nathaniel Granger, Jr.

An existential therapy handbook from those in the field, with its broad scope covering key texts, theories, practice, and research The Wiley World Handbook of Existential Therapy is a work representing the collaboration of existential psychotherapists, teachers, and researchers. It's a book to guide readers in understanding human life better through the exploration of aspects and applications of existential therapy. The book presents the therapy as a way for clients to explore their experiences and make the most of their lives. Its contributors offer an accurate and in-depth view of the field. An introduction of existential therapy is provided, along with a summary of its historical foundations. Chapters are organized into sections that cover: daseinsanalysis; existential-phenomenonological, -humanistic, and -integrative therapies; and existential group therapy. International developments in theory, practice and research are also examined.

In ancient China, a revered Taoist sage named Zhuangzi told many parables. In Existential Psychology and the Way of the Tao, a selection of these parables will be featured. Following each parable, an eminent existential psychologist will share a personal and scholarly reflection on the meaning and relevance of the parable for psychotherapy and contemporary life. The major tenets of Zhuangzi's philosophy are featured. Taoist concepts of emptiness, stillness, Wu Wei (i.e. intentional non-intentionality), epistemology, dreams and the nature of reality, character building in the midst of pain, meaning and the centrality of relationships, authenticity, self-care, the freedom that can come from one's willingness to confront death, spiritual freedom, and gradations of therapeutic care are topics highlighted in this book.

History -- Theory -- The Therapy Process -- Evaluation -- Future developments -- Summary.

Spirituality and Psychological Health examines the relationship between spirituality, religion, and psychological health. Several different psychological approached are presented in this volume. Topics include developmental issues, divesity issues, and training issues.

Existential-humanistic psychology recognizes that an essential part of becoming a good therapist is developing a way of being that is healing. This makes the journey to becoming an existential-humanistic therapist a personal and transforming journey. In Becoming an Existential-Humanistic Therapist, editors Julia Falk and Louis Hoffman have collected the stories of 11 influential existential-humanistic therapists, including Kirk Schneider, Lisa Xochitl Vallejos, Ed Mendelowitz, Katerina Zymnis, Mark Yang, Myrtle Heery, Nathaniel Granger, Orah Krug, Xuefu Wang, Kathleen Galvin, and Shawn Rubin. As these prominent leaders share their stories of becoming, they also consider what it means to be an existential-humanistic therapist and their vision for the future of this school of psychotherapy. Alongside these stories, HeeSun Park reviews two important research studies on becoming an existential-humanistic therapist while Falk and Hoffman highlight the central themes emerging from the narratives. Park, Falk, and Hoffman also share their own stories of becoming. The book concludes with reflective exercises for individuals considering pursuing a career as an existential-humanistic counselor or therapist, as well as exercises for current therapists to reflect upon their own journey. Whether already an existential-humanistic therapist wanting to reflect upon your journey or a student considering pursuing becoming an existential-humanistic therapist, this volume is essential reading to clarify and deepen one’s journey.