This lavishly illustrated catalogue of the exhibit European Cartographers and the Ottoman World, 1500-1750, explores how mapmakers sought to document a new geography of the Near East that reconciled classical ideas and theories with the information collected and brought back by travelers and voyagers. The text is accompanied by images of illuminated manuscript charts and atlases, the earliest printed maps of the Ottoman Empire, and bird's-eye views of cities that provided "arm-chair travelers" with the experience of knowing distant places.

Simple paradigms of Muslim-Christian confrontation and the rise of Europe in the seventeenth century do not suffice to explain the ways in which European mapping envisioned the 'Turks' in image and narrative. Rather, maps, travel accounts, compendia of knowledge, and other texts created a picture of the Ottoman Empire through a complex layering of history, ethnography, and eyewitness testimony, which juxtaposed current events to classical and biblical history; counted space in terms of peoples, routes, and fortresses; and used the land and seascapes of the map to assert ownership, declare victory, and embody imperial power's reach. Enriched throughout by examples of Ottoman self-mapping, this book examines how Ottomans and their empire were mapped in the narrative and visual imagination of early modern Europe's Christian kingdoms. The maps serve as centerpieces for discussions of early modern space, time, borders, stages of travel, information flows, invocations of authority, and cross-cultural relations.

The region that is today the Republic of Macedonia was long the heart of the Ottoman Empire in Europe. It was home to a complex mix of peoples and faiths who had for hundreds of years lived together in relative peace. To be sure, these people were no strangers to coercive violence and various forms of depredations visited upon them by bandits and state agents. In the final decades of the nineteenth century and throughout the twentieth century, however, the region was periodically racked by bitter conflict that was qualitatively different from previous outbreaks of violence. In Blood Ties, İpek K. Yosmaoğlu explains the origins of this shift from sporadic to systemic and pervasive violence through a social history of the "Macedonian Question." Yosmaoğlu’s account begins in the aftermath of the Congress of Berlin (1878), when a potent combination of zero-sum imperialism, nascent nationalism, and modernizing states set in motion the events that directly contributed to the outbreak of World War I and had consequences that reverberate to this day. Focusing on the experience of the inhabitants of Ottoman Macedonia during this period, Yosmaoğlu shows how communal solidarities broke down, time and space were rationalized, and the immutable form of the nation and national identity replaced polyglot, fluid associations that had formerly defined people’s sense of collective belonging. The region was remapped; populations were counted and relocated. An escalation in symbolic and physical violence followed, and it was through this process that nationalism became an ideology of mass mobilization among the common folk. Yosmaoğlu argues that national differentiation was a consequence, and not the cause, of violent conflict in Ottoman Macedonia.

In the absence of horses, saddle the dogs. This Arab proverb, suggesting the uncompromising determination of nomads to keep moving, whatever the obstacles, epitomizes also the travelling ethos of many early visitors to the 'exotic East'. The journeys examined here are linked by the light they shed on the experience of travel in Egypt, Greece and the Ottoman Balkans, and the Near East from the 17th to the early 20th century not so much what was seen as how one got there and how one got around once arrived; the vicissitudes and travails, both expected and strange that characterised the passage. The purpose of the trips examined range from religious pilgrimages to diplomatic, commercial and military journeys, to middle-class package tours. Each of them is of interest for what it reveals about the realities of travel in Egypt, the eastern Mediterranean and the Near East at different times: the means by which travel was carried out, the dangers and discomforts encountered and the preparations made. The Association for the Study of Travel in Egypt and the Near East (ASTENE) is a registered educational charity promoting the study of the history of travel and travellers in the eastern Mediterranean, from Greece and the Ottoman Balkans eastward to Turkey and the Levant, Egypt, the Arabian Peninsula and the Mesopotamian region.

Using evidence from contemporary printed images, Smith examines the attitudes of Christian Europe to the Ottoman Empire and to Islam. She also considers the relationship between text and image, placing it in the cultural context of the Reformation and beyond.

Africa is increasingly becoming an arena for geopolitical competition over its resources and, in the last two decades, has seen many emerging powers such as China, India, Russia, Japan and Brazil attempting to strengthen their ties with the continent. Turkey's involvement has been much less discussed, despite the fact that Turkey's strategic involvement with several sub-Saharan African states has been deepening since its active engagement in the Somali crisis of 2011. Federico Donelli brings to light the extent of Turkey's involvement in Africa and analyses the unique characteristics, benefits, challenges and limits of Turkish policy in the region. The book examines the Turkish diplomatic programme as well as its domestic reception, which includes humanitarian aid, religious links such as the OIC (Organisation of Islamic Cooperation), as well as private business links. Crucially, Donelli examines what makes Turkish involvement different from that of other international actors in the region – its historic ties with North Africa under the Ottoman Empire.

Ottoman historical writing of the 15th and 16th centuries played a significant role in fashioning Ottoman identity and institutionalizing the dynastic state structure during this period of rapid imperial expansion. This volume shows how the writing of history achieved these effects by examining the implicit messages conveyed by the texts and illustrations of key manuscripts. It answers such questions as how the Ottomans understood themselves within their court and in relation to non-Ottoman others; how they visualized the ideal ruler; how they defined their culture and place in the world; and what the significance of Islam was in their self-definition.