Scholars studying the ecology of specific areas often fail to take into account the presence of humans in those environments. People not only are fundamental components of an ecosystem but possess a unique understanding of its nature. This book examines subjects ranging from pastoralism to the use of medicinal plants to show that understanding the knowledge system of any people is essential to understanding their relation to their environment. Using cases from the American Southwest and Pacific Northwest, the Highland Maya Region of Central America, and the Lowland and Andean regions of South America, the contributors examine the relation of humans and environment within the context of each local system’s beliefs, values, and knowledge. All emphasize the practical and cultural significance of indigenous knowledge of the environment and the importance of comparing this knowledge to scientific understanding prior to initiating development or conservation programs. They also contribute to a theoretical approach that allows findings to be applied across studies, regardless of ethnographic differences.

Although anthropologists and cultural geographers have explored "place" in various senses, little cross-cultural examination of "kinds of place," or ecotopes, has been presented from an ethno-ecological perspective. In this volume, indigenous and local understandings of landscape are investigated in order to better understand how human communities relate to their terrestrial and aquatic resources. The contributors go beyond the traditional ecological knowledge (TEK) literature and offer valuable insights on ecology and on land and resources management, emphasizing the perception of landscape above the level of species and their folk classification. Focusing on the ways traditional people perceive and manage land and biotic resources within diverse regional and cultural settings, the contributors address theoretical issues and present case studies from North America, Mexico, Amazonia, tropical Asia, Africa and Europe.

The re-emerging field of ethnoecology offers a promising way to document and analyze human-environment interactions. This collection brings the discipline into sharp focus, conveying local understandings of environments and proposing a way of looking at the relationship between humans and the natural world that emphasizes the importance of cognition in shaping behavior. Case studies by international experts explore the varied views of scholars on the human dimension of conversation and the different views of local peoples regarding their own environments. Filled with peoples' voices from North and South America, Africa, and Asia, these cases cover a range of issues: natural resource conservation and sustainable development, the relationship between local knowledge and biodiversity, the role of the commons in development, and the importance of diversity and equity in environmental management. As the only volume to address the status of this increasingly multidisciplinary field—especially as it relates to the differential power of multiple stakeholders—Ethnoecology: Situated Knowledge/Located Lives is intended for a wide range of specialists not only in social and natural sciences but also in agricultural studies. It conveys the overriding importance of this powerful methodological approach in providing insiders' perspectives on their environment and how they manage it. CONTENTS 1. Introduction. A View from a Point: Ethnoecology as Situated Knowledge, Virginia D. Nazarea 2. The Value of Subsistence for the Future of the World, Eugene S. Hunn 3. Practical and Religious Meanings of the Navajo Hogan, Lillie Lane 4. The Agronomy of Memory and the Memory of Agronomy: Ritual Conservation of Archaic Cultigens in Contemporary Farming Systems, Michael R. Dove 5. Ethnoecology Serving the Community: A Case Study from Zuni Pueblo, New Mexico, Richard I. Ford 6. Lenses and Latitudes in Landscapes and Lifescapes, Virginia D. Nazarea 7. Cultural Landscapes and Biodiversity: The Ethnoecology of an Upper R¡o Grande Watershed Commons, Devon G. Peña 8. Conserving Folk Crop Varieties: Different Agricultures, Different Goals, Daniela Soleri and Steven E. Smith 9. Plant Constituents and the Nutrition and Health of Indigenous Peoples, Timothy Johns 10. Sustainable Production and Harvest of Medicinal and Aromatic Herbs in the Sierras de C¢rdoba Region, Argentina, Marta Lagrotteria and James M. Affolter 11. Managing the Maya Commons: The Value of Local Knowledge, Scott Atran 12. Safeguarding Traditional Resource Rights of Indigenous Peoples, Darrell A. Posey 13. A Practical Primer on Intellectual Property Rights in a Contemporary Ethnoecological Context, David J. Stephenson, Jr. 14. Toward Compensation: Returning Benefits from Ethnobotanical Drug Discovery to Native Peoples, Katy Moran 15. Am I My Brother's Keeper?, Christine S. Kabuye 16. Epilogue. Quo Vadis? The Promise of Ethnoecology, Robert E. Rhoades and Jack Harlan

The re-emerging field of ethnoecology offers a promising way to document and analyze human-environment interactions. Case studies by international experts explore the varied views of scholars on the human dimension of conservation and the different views of local peoples regarding their own environments. Filled with peoples' voices from North and South America, Africa, and Asia, these cases cover a range of issues: natural resource conservation and sustainable development, the relationship between local knowledge and biodiversity, the role of the commons in development, and the importance of diversity and equity in environmental management. Ethnoecology: Situated Knowledge/Located Lives is intended for a wide range of specialists not only in social and natural sciences but also in agricultural studies. It conveys the overriding importance of this powerful methodological approach in providing insiders' perspectives on their environments and how they manage them.

This landmark monograph in ethnoecology is now available in print format for the first time. Based on long-term fieldwork in Guyana during 1998, 1999 and 2000, it examines relationships between the ecological knowledge of Wapishana hunters and equivalent areas of ecological science. It places this in the ethnographic context of Wapishana settlement, subsistence and symbolism, and the wider context of the political ecology of Guyanas economic liberalisation and the consequent exposure of the indigenous peoples of Guyanas Rupununi region to extractive industries and international conservation interests for the first time. The result is a robust argument, grounded in extensive data and analysis, for alternative trajectories in conservation and international development rooted in the skills, knowledge and interests of indigenous users and custodians of biodiversity.

Plants play a central role in human existence. Medicinal plants, in particular, have allowed for the continued survival of the human species. This book, based on over a decade of research in Southern Mexico with the Highland Maya, explores the relationship between medicinal plants, traditional ecological knowledge and the environment. The biodiversity of the region remains among the highest in the world, comprising more than 9000 plant species. Over 1600 employed for medicinal uses and knowledge for approximately 600 species is widespread. Medicinal plants play an overwhelmingly primary role in the daily health care of the Highland Maya. Three principal objectives are addressed: 1) identifying which medicinal plants are used; 2) determining the role of environmental variation on use and selection of medicinal plants; and 3) identifying which habitats are preferred for medicinal plant procurement. Findings demonstrate the overwhelming importance of human modified environments for medicinal plants. Explanations are presented from human ecology and biochemical ecology. Implications for conservation, health and the environment are discussed.

Contrary to ingrained academic and public assumptions, wherein indigenous lowland South American societies are viewed as the product of historical emplacement and spatial stasis, there is widespread evidence to suggest that migration and displacement have been the norm, and not the exception. This original and thought-provoking collection of case studies examines some of the ways in which migration, and the concomitant processes of ecological and social change, have shaped and continue to shape human-environment relations in Amazonia. Drawing on a wide range of historical time frames (from pre-conquest times to the present) and ethnographic contexts, different chapters examine the complex and important links between migration and the classification, management, and domestication of plants and landscapes, as well as the incorporation and transformation of environmental knowledge, practices, ideologies and identities.