While the Islamic Republic has employed various strategies to mitigate the worst excesses of inter-ethnic tension while still securing a Shi'a dominated "Persian hegemony," the systematic neglect of ethnic groups by both the Islamic Republic and its predecessor regime has resulted in the politicization of ethnic identity in Iran.

Based on the premise that nationalism is a dominant factor in Iranian identity politics despite the significant changes brought about by the Islamic Revolution, this cross-disciplinary work investigates the languages of nationalism in contemporary Iran through the prism of the minority issue.

My Kurdish background has sparked an interest in the study of identity and ethnicity that has always been present in me. My childhood experiences have been affected by various ethnic stories, narratives and wartime memories. I was born and raised in an area close to the Iraqi border and not far from the Turkish border. This border position might have helped me to reach a more vivid picture and understanding of such concepts as identity and ethnicity. Another reason for my interest in identity and ethnicity is related to the background of my studies in other geographical locations, mostly in Iran and its rural and deprived societies. These studies kept me in close contact with the ethnic groups that settle in underdeveloped and low-income areas, an encounter and a relationship that ultimately helped me to arrive at an understanding of the various dimensions and aspects of the question of ethnicity. The third reason for studying and researching identity and ethnicity is the requirement to distinguish these ethnicities from one another, as well as the flaws and shortcomings that have long existed in centre-oriented policies leading to an unfair distribution of wealth and power among the different geographical regions of a country. Additionally, the importance of peace in the geography and history of Iran, particularly at this pivotal time, further inspired me to conduct a study on identity and ethnicity with a focus on peace. Studies for this research focused more on the elite members of these ethnic groups than on ordinary people. The study makes a concerted effort to answer issues like how these people view themselves and their ethnicities, how they use that understanding to create a sense of otherness and distinction from other identities, and how they see themselves in the current political and social structure of Iranian society, and what they presume about ideas like convergence, political cooperation, mother tongue, as well as the central and peripheral ethnicities.

Ethnicity, Identity, and the Development of Nationalism in Iran investigates the ways in which Armenian minorities in Iran encountered Iranian nationalism and participated in its development over the course of the twentieth century. Based primarily on oral interviews, archival documents, memoirs, memorabilia, and photographs, the book examines the lives of a group of Armenian Iranians—a truck driver, an army officer, a parliamentary representative, a civil servant, and a scout leader—and explores the personal conflicts and paradoxes attendant upon their layered allegiances and compound identities. In documenting individual experiences in Iranian industry, military, government, education, and community organizations, the five social biographies detail the various roles of elites and nonelites in the development of Iranian nationalism and reveal the multiple forces that shape the processes of identity formation. Yaghoubian combines these portraits with a theoretical grounding to answer recurring pivotal questions about how nationalism evolves, why it is appealing, what broad forces and daily activities shape and sustain it, and the role of ethnicity in its development.

Reza Zia-Ebrahimi revisits the work of Fath?ali Akhundzadeh and Mirza Aqa Khan Kermani, two Qajar-era intellectuals who founded modern Iranian nationalism. In their efforts to make sense of a difficult historical situation, these thinkers advanced an appealing ideology Zia-Ebrahimi calls "dislocative nationalism," in which pre-Islamic Iran is cast as a golden age, Islam is reinterpreted as an alien religion, and Arabs become implacable others. Dislodging Iran from its empirical reality and tying it to Europe and the Aryan race, this ideology remains the most politically potent form of identity in Iran. Akhundzadeh and Kermani's nationalist reading of Iranian history has been drilled into the minds of Iranians since its adoption by the Pahlavi state in the early twentieth century. Spread through mass schooling, historical narratives, and official statements of support, their ideological perspective has come to define Iranian culture and domestic and foreign policy. Zia-Ebrahimi follows the development of dislocative nationalism through a range of cultural and historical materials, and he captures its incorporation of European ideas about Iranian history, the Aryan race, and a primordial nation. His work emphasizes the agency of Iranian intellectuals in translating European ideas for Iranian audiences, impressing Western conceptions of race onto Iranian identity.

Thousands of Iranians fled their homeland when the 1978–1979 revolution ended the fifty-year reign of the Pahlavi Dynasty. Some fled to Europe and Canada, while others settled in the United States, where anti-Iranian sentiment flared as the hostage crisis unfolded. For those who chose America, Texas became the fourth-largest settlement area, ultimately proving to be a place of paradox for any Middle Easterner in exile. Iranians in Texas culls data, interviews, and participant observations in Iranian communities in Houston, Dallas, and Austin to reveal the difficult, private world of cultural pride, religious experience, marginality, culture clashes, and other aspects of the lives of these immigrants. Examining the political nature of immigration and how the originating and receiving countries shape the prospects of integration, Mohsen Mobasher incorporates his own experience as a Texas scholar born in Iran. Tracing current anti-Muslim sentiment to the Iranian hostage crisis, two decades before 9/11, he observes a radically negative shift in American public opinion that forced thousands of Iranians in the United States to suddenly be subjected to stigmatization and viewed as enemies. The book also sheds light on the transformation of the Iranian family in exile and some of the major challenges that second-generation Iranians face in their interactions with their parents. Bringing to life a unique population in the context of global politics, Iranians in Texas overturns stereotypes while echoing diverse voices.

Examines Iran's Armenian community, shedding light on Muslim-Christian relations in Iran since the 1979 revolution.