By casting the identity of Christ as the One-Who-Is-Present, Holmes concentrates on how Christ ministers his power, truth, and love in the Spirit for the sake of the transformation of human life. As present, Christ's work is both finished and unfinished, complete and open-ended; as endlessly contemporary, it is constitutive of reality and so (re-)shapes the ethical landscape and the moral life. In revisiting the doctrine of Christ's contemporaneity with its ethical implications firmly in view, Holmes's work fills a lacuna in the contemporary literature on Christian ethics. In conversation with John's Gospel, the priority of Christology comes to drive the very shape of moral questions for today. Here the compelling task of ethics is a matter of becoming aligned with and transparent to Christ's own presence and so to Christ's work of making all things new.

An exploration of how the truth, love, and power of God revealed in Jesus Christ are contemporary to and transformative of human life.

Comprehensive update of the leading Christian ethics textbook of the 21st century Ever since its original publication in 2003, Glen Stassen and David Gushee's Kingdom Ethics has offered students, pastors, and other readers an outstanding framework for Christian ethical thought, one that is solidly rooted in Scripture, especially Jesus's teachings in the Sermon on the Mount. This substantially revised edition of Kingdom Ethics features enhanced and updated treatments of all major contemporary ethical issues. David Gushee's revisions include updated data and examples, a more global perspective, more gender-inclusive language, a clearer focus on methodology, discussion questions added

What does Jesus have to do with ethics? There are two brief answers given by believers: "everything" and "not much." While evangelical or fundamentalist Christians would find authoritative guidance in the words and commands of Jesus as recorded in the New Testament, many mainstream Christian ethicists would say that Jesus is too concrete or narrowly particular to have any direct import for ethics.In this book, Williams Spohn takes a middle way, showing how Jesus is the "concrete universal" of Christian ethics. By forming a bridge from the lives of contemporary Christians to the words and deeds of Jesus, Jesus' story as a whole exemplifies moral perception, motivation and Christian identity.In addition, Spohn shows how the practices of Christian spirituality--specifically prayer, service, and community--train the imagination and reorient emotions to produce a character and a way of life consonant with Christian New Testament moral teaching.

This book brings together leading theologians and ethicists to explore the neglected relationship between Christology and ethics. The contributors to this volume work to overcome the tendency toward disciplinary xenophobia, considering such questions as What is the relation between faithful teaching about the reality of Christ and teaching faithfulness to the way of Christ? and How is christological doctrine related to theological judgments about normative human agency? With renewed attention and creative reformulation, they argue, we can discover fresh ways of tending to these perennial questions.

Honouring distinguished philosopher and professor Robert Sokolowski for his work in phenomenology, the essays included in this collection demonstrate the reception and fruitfulness of Sokolowski's analysis of moral action and his idea of a theology of disclosure.

This book provides both a short history of Christian ethics and looks at itsbasic sources as they arise from Judaism, Greco-Roman ethics, andChristianity