Reveals the previous underexplored influence of religious thought in building the foundations of the CIA. Michael Graziano’s intriguing book fuses two landmark titles in American history: Perry Miller’s Errand into the Wilderness (1956), about the religious worldview of the early Massachusetts colonists, and David Martin’s Wilderness of Mirrors (1980), about the dangers and delusions inherent to the Central Intelligence Agency. Fittingly, Errand into the Wilderness of Mirrors investigates the dangers and delusions that ensued from the religious worldview of the early molders of the Central Intelligence Agency. Graziano argues that the religious approach to intelligence by key OSS and CIA figures like “Wild” Bill Donovan and Edward Lansdale was an essential, and overlooked, factor in establishing the agency’s concerns, methods, and understandings of the world. In a practical sense, this was because the Roman Catholic Church already had global networks of people and safe places that American agents could use to their advantage. But more tellingly, Graziano shows, American intelligence officers were overly inclined to view powerful religions and religious figures through the frameworks of Catholicism. As Graziano makes clear, these misconceptions often led to tragedy and disaster on an international scale. By braiding the development of the modern intelligence agency with the story of postwar American religion, Errand into the Wilderness of Mirrors delivers a provocative new look at a secret driver of one of the major engines of American power.

"The title of this book by Perry Miller, who is world-famous as an interpreter of the American past, comes close to posing the question it has been Mr. Miller's lifelong purpose to answer: What was the underlying aim of the first colonists in coming to America? In what light did they see themselves? As men and women undertaking a mission that was its own cause and justification? Or did they consider themselves errand boys for a higher power which might, as is frequently the habit of authority, change its mind about the importance of their job before they had completed it? These questions are by no means frivolous. They go to the roots of seventeenth-century thought and of the ever-widening and quickening flow of events since then. Disguised from twentieth-century readers first by the New Testament language and thought of the Puritans and later by the complacent transcendentalist belief in the oversoul, the related problems of purpose and reason-for-being have been central to the American experience from the very beginning. Mr. Miller makes this abundantly clear and real, and in doing so allows the reader to conclude that, whatever else America might have become, it could never have developed into a society that took itself for granted. The title, Errand into the Wilderness, is taken from the title of a Massachusetts election sermon of 1670. Like so many jeremiads of its time, this sermon appeared to be addressed to the sinful and unregenerate whom God was about to destroy. But the original speaker's underlying concern was with the fateful ambiguity in the word errand. Whose errand? This crucial uncertainty of the age is the starting point of Mr. Miller's engrossing account of what happened to the European mind when, in spite of itself, it began to become something other than European. For the second generation in America discovered that their heroic parents had, in fact, been sent on a fool's errand, the bitterest kind of all; that the dream of a model society to be built in purity by the elect in the new continent was now a dream that meant nothing more to Europe. The emigrants were on their own. Thus left alone with America, who were they? And what were they to do? In this book, as in all his work, the author of The New England Mind: The Seventeenth Century; The New England Mind: From Colony to Province, and The Transcendentalists, emphasizes the need for understanding the human sources from which the American mainstream has risen. In this integrated series of brilliant and witty essays which he describes as "pieces," Perry Miller invites and stimulates in the reader a new conception of his own inheritance."--Amazon.com book description.

Christian Homeland focuses on the involvement of clergy and prominent laity of the Episcopal Church in Middle Eastern affairs, both religious and political, between the Greek War of Independence (1821-1829) and the Second Arab-Israeli War (1956-1957), with a brief epilogue covering additional events up to the present day. As the birthplace of the Christian faith, the Middle East had always been an area of fascination to church people in the West, and with the expansion of American diplomatic and commercial interests into the Mediterranean in the early nineteenth century, Episcopalians and other American Protestants felt called to similarly export their religious values into the region. Beginning in the 1830s, Episcopalians established mission posts in Athens and Constantinople (Istanbul), from which they sought to convert Muslims and Jews to Christianity. Having failed to achieve any appreciable evangelistic success with non-Christians, they soon turned their attention to reforming the ancient churches of the East instead. Later assisted by the Church of England's missionary bishopric in Jerusalem, a small, but influential corps of Episcopalians dedicated themselves to keeping church members informed about the Middle East, particularly the status of the region's Christian population, well into the twentieth century. This book analyses how the theological ideas held by Episcopal church leaders not only guided missionary and religious activities, but also influenced their denomination's response to major social and political questions of the late nineteenth and early twentieth centuries issues such as immigration into the United States, genocide, wartime refugee relief, anti-Semitism, Zionism, and the Palestinian Nakba.

The untold story of the Christian missionaries who played a crucial role in the allied victory in World War II What makes a good missionary makes a good spy. Or so thought "Wild" Bill Donovan when he secretly recruited a team of religious activists for the Office of Strategic Services. They entered into a world of lies, deception, and murder, confident that their nefarious deeds would eventually help them expand the kingdom of God. In Double Crossed, historian Matthew Avery Sutton tells the extraordinary story of the entwined roles of spy-craft and faith in a world at war. Missionaries, priests, and rabbis, acutely aware of how their actions seemingly conflicted with their spiritual calling, carried out covert operations, bombings, and assassinations within the centers of global religious power, including Mecca, the Vatican, and Palestine. Working for eternal rewards rather than temporal spoils, these loyal secret soldiers proved willing to sacrifice and even to die for Franklin Roosevelt's crusade for global freedom of religion. Chosen for their intelligence, powers of persuasion, and ability to seamlessly blend into different environments, Donovan's recruits included people like John Birch, who led guerilla attacks against the Japanese, William Eddy, who laid the groundwork for the Allied invasion of North Africa, and Stewart Herman, who dropped lone-wolf agents into Nazi Germany. After securing victory, those who survived helped establish the CIA, ensuring that religion continued to influence American foreign policy. Surprising and absorbing at every turn, Double Crossed is the untold story of World War II espionage and a profound account of the compromises and doubts that war forces on those who wage it.

Philip Agee’s story is the stuff of a John le Carré novel—perilous and thrilling adventures around the globe. He joined the CIA as a young idealist, becoming an operations officer in hopes of seeing the world and safeguarding his country. He was the consummate intelligence insider, thoroughly entrenched in the shadow world. But in 1975, he became the first such person to publicly betray the CIA—a pariah whose like was not seen again until Edward Snowden. For almost forty years in exile, he was a thorn in the side of his country. The first biography of this contentious, legendary man, Jonathan Stevenson’s A Drop of Treason is a thorough portrait of Agee and his place in the history of American foreign policy and the intelligence community during the Cold War and beyond. Unlike mere whistleblowers, Agee exposed American spies by publicly blowing their covers. And he didn’t stop there—his was a lifelong political struggle that firmly allied him with the social movements of the global left and against the American project itself from the early 1970s on. Stevenson examines Agee’s decision to turn, how he sustained it, and how his actions intersected with world events. Having made profound betrayals and questionable decisions, Agee lived a rollicking, existentially fraught life filled with risk. He traveled the world, enlisted Gabriel García Márquez in his cause, married a ballerina, and fought for what he believed was right. Raised a conservative Jesuit in Tampa, he died a socialist expat in Havana. In A Drop of Treason, Stevenson reveals what made Agee tick—and what made him run.

In this book the authors make the case for renewable energy and renewable energy policy. Each chapter begins with an inspiring story by someone working in renewable energy or a related field.

"This book examines one powerful but largely neglected ally of this rising white conservative coalition: J. Edgar Hoover and the FBI he led for almost a half-century. Revered by the evangelical faithful, Hoover was a powerful ally of and partner to the mainstream evangelical movement, working alongside Billy Graham, the mass circulation magazine Christianity Today, the National Association of Evangelicals, and other evangelical institutions and leaders to advance a Christian nationalist vision of America. In some ways it was an odd partnership. Hoover, for one thing, was not himself a "born-again" evangelical. And he maintained a domestic partnership with a male senior FBI agent that did not cohere with Christian conservative family values. Yet white Christian conservatives readily looked to Hoover and his FBI for their civic and political salvation. The Gospel of J. Edgar Hoover explains why white evangelicals from the pulpit to the pew honored Hoover as their anointed Christian champion. Part one of the book illustrates how Hoover made white Christian nationalism the bedrock of the modern national security state by shaping the FBI in his own image as soldiers advancing toward a white, Christian America. The second part explains how Hoover materially supported the white Christian nationalist project of fusing conservative Christianity with American civic life. Along the way, Martin considers broader questions about the relationship between religion and national security in American history, and what Hoover's bureau might reveal about the nature of white evangelicalism"--