"Speaking to vital scholarship in ancient philosophy, including contemporary Greek academia, Dimitrios A. Vasilakis examines the notion of Love (Eros) in the key texts of Neoplatonic philosophers; Plotinus, Proclus, and the Church Father, Dionysius the Areopagite. The book outlines the crucial interplay between Plotinus, Proclus, and Dionysius' ideas on love and hierarchy in relation to both the earthly and the divine. Through analysing key texts from each philosopher, this enlightening study traces a clear historical line between pagan Neoplatonism and early Christian philosophy"--

Showing the ontological importance of eros within the philosophical systems inspired by Plato, Dimitrios A. Vasilakis examines the notion of eros in key texts of the Neoplatonic philosophers, Plotinus, Proclus, and the Church Father, Dionysius the Areopagite. Outlining the divergences and convergences between the three brings forward the core idea of love as deficiency in Plotinus and charts how this is transformed into plenitude in Proclus and Dionysius. Does Proclus diverge from Plotinus in his hierarchical scheme of eros? Is the Dionysian hierarchy to be identified with Proclus' classification of love? By analysing The Enneads, III.5, the Commentary on the First Alcibiades and the Divine Names side by side, Vasilakis uses a wealth of modern scholarship, including contemporary Greek literature to explore these questions, tracing a clear historical line between the three seminal late antique thinkers.

"Speaking to vital scholarship in ancient philosophy, including contemporary Greek academia, Dimitrios A. Vasilakis examines the notion of Love (Eros) in the key texts of Neoplatonic philosophers; Plotinus, Proclus, and the Church Father, Dionysius the Areopagite. The book outlines the crucial interplay between Plotinus, Proclus, and Dionysius' ideas on love and hierarchy in relation to both the earthly and the divine. Through analysing key texts from each philosopher, this enlightening study traces a clear historical line between pagan Neoplatonism and early Christian philosophy"--

This study offers an innovative understanding of the central role of the act of contemplation in the philosophy of Plotinus.

A theological history of consequentialism and a fresh agenda for teleological ethics. Consequentialism—the notion that we can judge an action by its effects alone—has been among the most influential approaches to ethics and public policy in the Anglophone world for more than two centuries. In The Best Effect, Ryan Darr argues that consequentialist ethics is not as secular or as rational as it is often assumed to be. Instead, Darr describes the emergence of consequentialism in the seventeenth century as a theological and cosmological vision and traces its intellectual development and eventual secularization across several centuries. The Best Effect reveals how contemporary consequentialism continues to bear traces of its history and proposes in its place a more expansive vision for teleological ethics.

"This study makes a substantial contribution to our understanding of the development of ancient Platonism and of the influence of Greek philosophy on Christian thought. The author examines a number of themes such as Eros, Virtue and Knowledge in the writings of Plato himself, and shows that, in our interpretation of them, we must recognize certain latent contradictions; his successors, however, attempted not always successfully, to form a synthesis of Platonic theory based on the genuinely Platonic motif of the attaining of likeness to God. The author demonstrates that Plato's thought contained within itself unresolved, but philosophically fruitful divergences of opinion on the highest topics: the Good, the nature of love, the aim of the life of virtue. The author suggests that the unity of Plato's thought consists only in certain general beliefs, such as that there are supra-sensible realities and that some aspect of the human soul is immortal. He protests, in passing, against those who look on Plato as the author of a series of tracts: one on the Theory of Forms, one on Aesthetics, another on Statesmanship, and so on." -- Book jacket.

This book explicitly unites the concepts of higher education and love to examine how these concepts are mutually compatible. As the world of higher education moves towards the metrics of value, and the worth of knowledge becomes more valued in its use rather than its discovery, a crisis brews. If higher education is to contribute to the wellbeing of the self and of others, then the institution needs to be radically reviewed to see if, and how, love contributes to higher education within and beyond its walls. This book addresses the core question of what would the university might be like, today and into the future, if the timeless notion of love was the basis of its educative process, notwithstanding the material artefacts the university helps to create, but also as a way of framing approaches to higher education.