Even the most casual contact with the culture, politics, or religion of Tibet and the surrounding region brings outsiders face to face with the institution of reincarnate spiritual masters. Past masters are identified as small children installed in their predecessor's monastery in a ceremony called "enthronement" and educated to continue the work of their former incarnation. This custom has provided a principal source of spiritual renewal for Himalayan Buddhists for the past thousand years. The introduction places the subject of reincarnate meditation masters within two major contexts: the activity of bodhisattvas, and in modern Tibetan society, where the reappearance of past masters is both natural and profoundly moving. Tai Situpa Rinpoche, a contemporary reincarnate master and a leader of the Kagyu lineage, describes the process of finding other reincarnate masters. Jamgon Kongtrul Lodro Taye, an outstanding writer and meditation master, offers a traditional view of the enthronement of reincarnate masters.

First Published in 1996. This volume contains the finest and most detailed descriptions of the Japanese enthronement ceremonies and imperial regalia available in the English language. Privately printed in 1928, it has never before been widely available. In an approach that combines history and anthropology, it presents meticulous description of the rituals, costumes, offerings and buildings in which the ceremonies - mostly enacted in private - are held.

Preliminary Material /Francis T. Fallon --Introduction /Francis T. Fallon --The Relationship of the Two Accounts : A Common Tradition /Francis T. Fallon --The Sabaoth Account in NatArch /Francis T. Fallon --The Sabaoth Account in OnOrgWld /Francis T. Fallon --Conclusion /Francis T. Fallon --Select Bibliography /Francis T. Fallon --Indices /Francis T. Fallon.

Given the dearth of non-messianic interpretations of Psalm 110:1 in non-Christian Second Temple Jewish texts, why did it become such a widely used messianic prooftext in the New Testament and early Christianity? Previous attempts to answer this question have focused on why the earliest Christians first began to use Ps 110:1. The result is that these proposals do not provide an adequate explanation for why first century Christians living in the Greek East employed the verse and also applied it to Jesus’s exaltation. I contend that two Greco-Roman politico-religious practices, royal and imperial temple and throne sharing—which were cross-cultural rewards that Greco-Roman communities bestowed on beneficent, pious, and divinely approved rulers—contributed to the widespread use of Ps 110:1 in earliest Christianity. This means that the earliest Christians interpreted Jesus’s heavenly session as messianic and thus political, as well as religious, in nature.

Included here is a history of the Sacred Heart enthronement, and detailed guidelines for how to dedicate one’s family to the Sacred Heart. Also included are the prayers for the dedication.