`The church in danger' : latitudinarians, socinians, and hobbists -- Animal spirits and living fibres -- Mortalists and materialists -- Journalism, exile, and clandestinity -- Mid-eighteenth-century materialism -- Epilogue: Some consequences.

Style and level of discussion makes this an ideal intro to Western thought and the East: not philosophically dense. Said's classics `Orientalism' only discusses Islam: this covers all Eastern thought. Author has written extensively on Jung and the East, also taught in Singapore. Will appeal to non-specialists due to `history of ideas' approach: broad sweep.

"This volume is both a formal study of the anecdote's properties and possibilities and an inquiry into the anecdote's intellectual function in Enlightenment culture. The author contends that anecdotes acted in Enlightenment writing as mediators between the incidents of human life and the laws of human nature, connecting the abstractions of philosophical reflection with lived experience. Successive chapters take a specific genre (the essay), a single writer (David Hume), a historical event (the Endeavour voyage), and a literary project (the Lyrical Ballads) as nets for collecting anecdotes. Each chapter is committed to the particularities of individual anecdotes and the specificities of the uses to which these anecdotes were put. However, the book also outlines a larger historical narrative in which the anecdote moves from a central place in the science of human nature to holding a particular place in poetry, even as the anecdote began to lose its currency in the emerging human sciences"--

This introduction explores the history of the 18th-century Enlightenment movement. Considering its intellectual commitments, Robertson then turns to their impact on society, and the ways in which Enlightenment thinkers sought to further the goal of human betterment, by promoting economic improvement and civil and political justice.

The Statue of Liberty likeness illustrated on the cover of Enlightenment is a very symbolic image not only for Americans but for many other people of the world who harbor dreams for life, liberty, and the pursuit of happiness. However, there are many individual and collective responsibilities that come with any such vision. Most Americans know orderly governmental systems are required to maintain a civilized culture, but in many societies one often wonders what type is most appropriate. While the western democracy structure has had significant success to date, it is far from perfect even within the United States. The author has spent the past forty years working within national and international governmental systems from the grass roots local level to regional, state, and federal jurisdictions. In this book, he notes the timeless lessons learned from experience and history as well as new and innovative ways to utilize the modern age of information technology. The net result is an effort to create new public excellence from tired work cultures. In the future, it is clear that economic globalization with its associated social and cultural impacts will bring about a new competition between many societies and their related governmental structures. This simple reality means that less efficient future governments will jeopardize the very viability of their own cultures. Therefore, if Americans wish to effectively compete on the coming international level of tomorrow, they must get their collective governmental house in order today. Enlightenment illustrates how a healthy competitive environment can be developed and sustained without jeopardizing any of the freedoms and opportunities we have come to expect.

In this much-anticipated sequel to Colin Brown's Christianity and Western Thought, Volume 1, Steve Wilkens and Alan Padgett follow Christianity and philosophy's interaction through the monumental changes of the nineteenth century.

China in Early Enlightenment Political Thought examines the ideas of China in the works of three major thinkers in the early European Enlightenment of the late seventeenth to early eighteenth centuries: Pierre Bayle, Gottfried Wilhelm Leibniz, and the Baron de Montesquieu. Unlike surveys which provide only cursory overviews of Enlightenment views of China, or individual studies of each thinker which tend to address their conceptions of China in individual chapters, this is the first book to provide in-depth comparative analyses of these seminal Enlightenment thinkers that specifically link their views on China to their political concerns. Against the backdrop especially of the Jesuit accounts of China which these philosophers read, Bayle, Leibniz, and Montesquieu interpreted imperial China in three radically divergent ways: as a tolerant, atheistic monarchy; as an exemplar of human and divine justice; and as an exceptional but nonetheless corrupt despotic state. The book thus shows how the development of political thought in the early Enlightenment was closely linked to the question of China as a positive or negative model for Europe, and argues that revisiting Bayle’s approach to China is a salutary corrective to the errors and presumptions in the thought of Leibniz and Montesquieu. The book also discusses how Chinese reformers of the late nineteenth and early twentieth centuries drew on Enlightenment writers’ different views of China as they sought to envisage how China should be remodeled.