IN THIS CRITIQUE OF THE LEGACY OF THE Enlightenment for Christian theology, Colin Gunton focuses on the concepts of truth, freedom, and faith. He argues that in these areas the emphasis of Enlightenment thought on knowledge which is observable and objective has alienated us from understanding or believing in whatever cannot be seen or scientifically deduced, and cut us off from reality, form ourselves, and form God. But the trinitarian structure of Christian belief contains within itself the resources to overcome this alienation and achieve an integrated perspective. Gunton finds in the doctrine of the Trinity--especially in Jesus Christ, in whom the mysterious and divine joined the physical and observable--a way to give validity both to scientific frames of thought and to religious belief.

From Science to Emancipation: Alienation and the Actuality of Enlightenment is the second of three books elaborating Roy Bhaskar’s new philosophy of metaReality, which appeared in rapid succession in 2002. With a new introduction from Mervyn Hartwig, this book contains some of the original transcripts and the questions and answers they provoked, from a variety of lecture and workshop tours Roy Bhaskar presented for Indian audiences before this book was first published. Because of the spontaneous and informal nature of these talks and discussions, this book continues to provide the most immediate and accessible introduction to Roy Bhaskar's philosophy as it charts his intellectual journey. The talks recorded here have retained an immediate local but also deeply universal interest. From Science to Emancipation provides an indispensible resource for all students of philosophy and the human sciences.

The wide-ranging work of Rahel Jaeggi, a leading voice of the new generation of critical theorists, demonstrates how core concepts and methodological approaches in the tradition of the Frankfurt School can be updated, stripped of their dubious metaphysical baggage, and made fruitful for critical theory in the twenty-first century. In this thorough introduction to Jaeggi’s work for English-speaking audiences, scholars assess and critique her efforts to revitalize critical theory. Jaeggi’s innovative work reclaims key concepts of Hegelian-Marxist social philosophy and reads them through the lens of such thinkers as Adorno, Heidegger, and Dewey, while simultaneously putting them into dialogue with contemporary analytic philosophy. Structured for classroom use, this critical introduction to Rahel Jaeggi is an insightful and generative confrontation with the most recent transformation of Frankfurt School–inspired social and philosophical critical theory. This volume features an essay by Jaeggi on moral progress and social change, essays by leading scholars engaging with her conceptual analysis of alienation and the critique of forms of life, and a Q&A between Jaeggi and volume coeditor Amy Allen. For scholars and students wishing to engage in the debate with key contemporary thinkers over the past, present, and future(s) of critical theory, this volume will be transformative.

Alienation, as a theme, deeply pervaded both the work and life of Max Weber, one of the pillars of modern sociology. In this excellent new book, Andrew M. Koch analyzes the genesis of the conecpt of alienation and then, in a brilliant and imaginative turn, works to recreate the context in which Weber understood alienation in both the intellectual and lived sense.

The Hegelian-Marxist idea of alienation fell out of favor after the postmetaphysical rejection of humanism and essentialist views of human nature. In this book Rahel Jaeggi draws on the Hegelian philosophical tradition, phenomenological analyses grounded in modern conceptions of agency, and recent work in the analytical tradition to reconceive alienation as the absence of a meaningful relationship to oneself and others, which manifests in feelings of helplessness and the despondent acceptance of ossified social roles and expectations. A revived approach to alienation helps critical social theory engage with phenomena such as meaninglessness, isolation, and indifference. By severing alienation's link to a problematic conception of human essence while retaining its social-philosophical content, Jaeggi provides resources for a renewed critique of social pathologies, a much-neglected concern in contemporary liberal political philosophy. Her work revisits the arguments of Rousseau, Hegel, Kierkegaard, and Heidegger, placing them in dialogue with Thomas Nagel, Bernard Williams, and Charles Taylor.