Violence is not just physical; like everything in life, it bears spiritual implications. Thus, nonviolence offers more than just a method for resisting oppression. It offers a spiritual revolution – a way of seeking life to cultivate the reality of God’s kingdom in a world where the myth of redemptive violence is rampant. In this book, Dr Aung Htoo places Walter Wink’s political theology in conversation with both Aung San Suu Kyi and the work of Martin Luther King Jr. Locating this dialogue against the political backdrop of Myanmar’s history, Htoo explores the theological and political implications of nonviolence in the cultural context of the country’s people groups. He draws on the shared Buddhist and Christian foundation of commitment to loving kindness to suggest a new political reality for Myanmar – one in which its citizens work together for the transformation of their shared homeland. Ultimately, Htoo challenges Christians to dethrone the spirit of domination and bear witness to the holistic gospel in every aspect of their lives. This is an excellent resource for anyone interested in theology, peace studies, or the intersection between faith and politics.

"Violence is not just physical; like everything in life, it bears spiritual implications. Thus, nonviolence offers more than just a method for resisting oppression. It offers a spiritual revolution - a way of seeking life to cultivate the reality of God's kingdom in a world where the myth of redemptive violence is rampant. In this book, Dr Aung Htoo places Walter Wink's political theology in conversation with both Aung San Suu Kyi and the work of Martin Luther King Jr. Locating this dialogue against the political backdrop of Myanmar's history, Htoo explores the theological and political implications of nonviolence in the cultural context of the country's people groups. He draws on the shared Buddhist and Christian foundation of commitment to loving kindness to suggest a new political reality for Myanmar - one in which its citizens work together for the transformation of their shared homeland. Ultimately, Htoo challenges Christians to dethrone the spirit of domination and bear witness to the holistic gospel in every aspect of their lives. This is an excellent resource for anyone interested in theology, peace studies, or the intersection between faith and politics."-- Back cover.

As Myanmar’s military adjusts to life with its former opponents holding elected office, Conflict in Myanmar showcases innovative research by a rising generation of scholars, analysts and practitioners about the past five years of political transformation. Each of its seventeen chapters, from participants in the 2015 Myanmar Update conference held at the Australian National University, builds on theoretically informed, evidence-based research to grapple with significant questions about ongoing violence and political contention. The authors offer a variety of fresh views on the most intractable and controversial aspects of Myanmar’s long-running civil wars, fractious politics and religious tensions. This latest volume in the Myanmar Update Series from the ANU College of Asia and the Pacific continues and deepens a tradition of intense, critical engagement with political, economic and social questions that matter to both the inhabitants and neighbours of one of Southeast Asia’s most complicated and fascinating countries.

Walton explains political dynamics in Myanmar through Buddhist thought, providing a conceptual framework for understanding Myanmar's ongoing political transition.

Amidst successive episodes of interreligious violence in Myanmar between 2012 and 2014, interfaith dialogue emerged as a crucial conflict resolution and prevention mechanism. The 2011–16 Union Solidarity and Development Party administration often indirectly promoted the use of interfaith dialogue to defuse interreligious tensions and conflicts, though its political will was questionable. Various governmental, intergovernmental, and non-governmental actors have engaged in interfaith dialogue, peace, and harmony initiatives in the past seven years. The present National League for Democracy administration has more actively sought to engage in intrafaith promotion of Buddhism and in interfaith peace and harmony initiatives. Intergovernmental, international and local interfaith actors also work in the interfaith dialogue field, but their impact is relatively weak because the government remains the most important actor in Myanmar in transition. Although the National League for Democracy has largely eliminated Buddhist nationalist groups such as Ma Ba Tha, Buddhist identity politics remains influential after the Arakan Rohingya Salvation Army’s attacks in Rakhine State in 2016 and 2017 and the consequent refugee crisis. Although extreme anti-Muslim Buddhist identity politics may not see a resurgence in the approach to the 2020 general elections, it may come back in more nuanced forms. Interfaith dialogue and other training and activities for interreligious peace and harmony will thus remain relevant to the political scene.

The International Labour Organization’s (ILO) efforts since the early 1990s to address the forced labour situation in Myanmar represent a rare example of success in influencing the behaviour of that regime, and this book gives a first-hand account of these efforts. As the ILO’s representative in the country, the author was able to operate a complaint system for victims of forced labour, resulting in prosecutions of government officials and an end to many abuses. In addition to giving a fascinating insider’s account of how this was achieved, and the many challenges encountered, the book examines in detail why one of the most repressive military regimes allowed the ILO to operate a complaints mechanism in the first place, and why it felt the need to take action in response to some of those complaints. This book will make a significant contribution to thinking on how to influence authoritarian regimes, as well as understanding the dynamic of relations with Myanmar. As such it is an essential read for scholars of international relations and global governance, human rights, international law and Southeast Asian studies.

This book offers the assessment of Myanmar’s societal changes, development aspects, and political situation over the course of the nation’s short lived democratic transition disrupted by the coup d’état on 1 February 2021. A multitude of authors with different expertise add new dimensions of analysis to provide a foundation for any future international cooperation in Myanmar’s center and peripheries. The military’s institutionalization of its influence and control in political, economic and social affairs has negatively affected the safety, security and peace of people and their communities at the periphery. This in turn has led the people to undertake local grassroots initiatives towards securing a genuine democratic transition at the local and national level. The chapters probe into Myanmar’s transition and political crisis through in-depth discussion on the issues such as, but not limited to, state fragility, community resilience, political leadership, ethnic women’s organizations, human security, education equality, IDPs and non-state actors, ethnic community-based health organizations, the 2020 election, peace process, development issues, the coup’s destruction, and a new-born unity. The book covers an important collection of inputs from young and prominent scholars alike, offering a valuable resource for general readers, students, and practitioners. The editors present this volume as a vital collection to literature at a time of heated political crisis and societal responses on her current course since the contributors highlight the state of Myanmar by also focusing on the margins, the grassroots, and the recent coup.