Relates one of the most remarkable lives in the tumultuous English Reformation Thomas Cranmer (1489–1556) was the first Anglican Archbishop of Canterbury, the author of the Book of Common Prayer, and a central figure in the English Protestant Reformation. Few theologians have led such an eventful life: Cranmer helped Henry VIII break with the pope, pressed his vision of the Reformation through the reign of Edward VI, was forced to recant under Queen Mary, and then dramatically withdrew his recantations before being burned alive. This lively biography by Leslie Williams narrates Cranmer's life from the beginning, through his education and history with the monarchy, to his ecclesiastical trials and eventual martyrdom. Williams portrays Cranmer's ongoing struggle to reconcile his two central loyalties—allegiance to the crown and fidelity to the Reformation faith—as she tells his fascinating life story.

What role did Laura Ingalls Wilder’s Christian faith play in her life and writing? The beloved Little House books by Laura Ingalls Wilder have sold over 60 million copies since their publication in the first half of the twentieth century. Even her unpolished memoir, Pioneer Girl, which tells the true story behind the children’s books, was widely embraced upon its release in 2014. Despite Wilder’s enduring popularity, few fans know much about her Christian beliefs and practice. John J. Fry shines a light on Wilder’s quiet faith in this unique biography. Fry surveys the Little House books, Pioneer Girl, and Wilder’s lesser-known writings, including her letters, poems, and newspaper columns. Analyzing this wealth of sources, he reveals how Wilder’s down-to-earth faith and Christian morality influenced her life and work. Interweaving these investigations with Wilder’s perennially interesting life story, A Prairie Faith illustrates the Christian practices of pioneers and rural farmers during this dynamic period of American history.

Franklin Delano Roosevelt, when asked at a press conference about the roots of his political philosophy, responded simply, “I am a Christian and a Democrat.” This is the story of how the first informed the second—how his upbringing in the Episcopal Church and matriculation at the Groton School under legendary educator and minister Endicott Peabody molded Roosevelt into a leader whose politics were fundamentally shaped by the Social Gospel. A work begun by religious historian John Woolverton (1926 2014) and recently completed by James Bratt, A Christian and a Democrat is an engaging analysis of the surprisingly spiritual life of one of the most consequential presidents in US history. Reading Woolverton’s account of FDR’s response to the toxic demagoguery of his day will reassure readers today that a constructive way forward is possible for Christians, for Americans, and for the world.

When John Foster Dulles died in 1959, he was given the largest American state funeral since Franklin Delano Roosevelt’s in 1945. President Eisenhower called Dulles—his longtime secretary of state—“one of the truly great men of our time,” and a few years later the new commercial airport outside Washington, DC, was christened the Dulles International Airport in his honor. His star has fallen significantly since that time, but his influence remains indelible—most especially regarding his role in bringing the worldview of American exceptionalism to the forefront of US foreign policy during the Cold War era, a worldview that has long outlived him. God’s Cold Warrior recounts how Dulles’s faith commitments from his Presbyterian upbringing found fertile soil in the anti-communist crusades of the mid-twentieth century. After attending the Oxford Ecumenical Church Conference in 1937, he wrote about his realization that “the spirit of Christianity, of which I learned as a boy, was really that of which the world now stood in very great need, not merely to save souls, but to solve the practical problems of international affairs.” Dulles believed that America was chosen by God to defend the freedom of all those vulnerable to the godless tyranny of communism, and he carried out this religious vision in every aspect of his diplomatic and political work. He was conspicuous among those US officials in the twentieth century that prominently combined their religious convictions and public service, making his life and faith key to understanding the interconnectedness of God and country in US foreign affairs.

A nuanced portrait of a great historical figure considered everything from a “God-haunted man” to a “stalwart nonbeliever” What did faith mean to Winston Churchill? Churchill was far from transparent about his religious beliefs and never regularly attended church services as an adult, even considering himself “not a pillar of the church but a buttress,” in the sense that he supported it “from the outside.” But Gary Scott Smith assembles pieces of Churchill’s life and words to convey the profound sense of duty and destiny, partly inspired by his religious convictions, that undergirded his outlook. Reflecting on becoming prime minister in 1940, he wrote, “It felt as if I were walking with destiny, and that all my past life had been but a preparation for this hour and for this trial.” In a similarly grand fashion, he described opposing the Nazis—and later the Soviets—as a struggle between light and darkness, driven by the duty to preserve “humane, enlightened, Christian society.” Though Churchill harbored intellectual doubts about Christianity throughout his life, he nevertheless valued it greatly and drew on its resources, especially in the crucible of war. In Duty and Destiny, Smith unpacks Churchill’s paradoxical religious views and carefully analyzes the complexities of his legacy. This thorough examination of Churchill’s religious life provides a new narrative structure to make sense of one of the most important figures of the twentieth century.

If you don’t know Tina Turner’s spirituality, you don’t know Tina. When Tina Turner reclaimed her throne as the Queen of Rock ‘n’ Roll in the 1980s, she attributed her comeback to one thing: the wisdom and power she found in Buddhism. Her spiritual transformation is often overshadowed by the rags-to-riches arc of her life story. But in this groundbreaking biography, Ralph H. Craig III traces Tina’s journey from the Black Baptist church to Buddhism and situates her at the vanguard of large-scale movements in religion and pop culture. Paying special attention to the diverse metaphysical beliefs that shaped her spiritual life, Craig untangles Tina’s Soka Gakkai Buddhist foundation; her incorporation of New Age ideas popularized in ’60s counterculture; and her upbringing in a Black Baptist congregation, alongside the influences of her grandmothers’ disciplinary and mystical sensibilities. Through critical engagement with Tina’s personal life and public brand, Craig sheds light on how popular culture has been used as a vehicle for authentic religious teaching. Scholars and fans alike will find Dancing in My Dreams as enlightening as the iconic singer herself.