This study confronts the current crisis of churches. In critical and creative conversation with the German theologian Ernst Troeltsch (1865-1923), Ulrich Schmiedel argues that churches need to be “elasticized” in order to engage the “other.” Examining contested concepts of religiosity, community, and identity, Schmiedel explores how the closure of church against the sociological “other” corresponds to the closure of church against the theological “other.” Taking trust as a central category, he advocates for a turn in the interpretation of Christianity—from “propositional possession” to “performative project,” so that the identity of Christianity is “done” rather than “described.” Through explorations of classical and contemporary scholarship in philosophy, sociology, and theology, Schmiedel retrieves Troeltsch’s interdisciplinary thinking for use in relation to the controversies that encircle the construction of community today. The study opens up innovative and instructive approaches to the investigation of the practices of Christianity, past and present. Eventually, church emerges as a “work in movement,” continually constituted through encounters with the sociological and the theological “other.”

Vulnerability is at the core of the political drama of our time. Countering conventional approaches, this book presents human vulnerability as a source of political community and a potential for political agency in precarity. Analyzing Christian celebrations of Christmas and Easter in contexts of struggle, it shows how religious resources inspire precarious politics. Combining critical political theory, liberation theology, and lived religion, Sturla J. Stålsett sees in such celebrations a ‘political sacralization’ of vulnerability and a ‘dispossession of divinity.’

We are living in the "Age of Migration" and migration has a profound impact on all aspects of society and on religious institutions. While there is significant research on migration in the social sciences, little study has been done to understand the impact of migration on Christianity. This book investigates this important topic and the ramifications for Christian theology and ethics. It begins with anthropological and sociological perspectives on the mutual impact between migration and Christianity, followed by a re-reading of certain events in the Hebrew Scripture, the New Testament, and Church history to highlight the central role of migration in the formation of Israel and Christianity. Then follow attempts to reinterpret in the light of migration the basic Christian beliefs regarding God, Christ, and church. The next part studies how migration raises new issues for Christian ethics such as human dignity and human rights, state rights, social justice and solidarity, and ecological justice. The last part explores what is known as "Practical Theology" by examining the implications of migration for issues such as liturgy and worship, spirituality, architecture, and education.

T&T Clark Handbook of Public Theology introduces the various philosophical and theological positions and approaches in the emerging discourse of public theology. Distinguishing public theology from political theology, as well as from liberation theology, this book clarifies central terms like 'public sphere', 'the secular', and 'post-secularity' in order to highlight the specific characteristics of public theology. Its particular focus lies on the ways in which much of public theology has established itself as a contextual theology in politically secular societies, aiming to continue the apologetical tradition in this specific context. Depending on what is regarded as the most pressing challenge for the reasonable defence of the Christian hope in liberal democracies, public theologians have focused on (social) ethics, ecclesiology, or Soteriology, with the aim to strengthen the virtues needed for democratic citizenship. Here, attention is being paid to Protestant, Catholic and Orthodox perspectives. The volume further illustrates the characteristics of the discourse by introducing the ways in which public theologians have responded to concrete challenges arising in the spheres of politics, economics, ecology, sports, culture, and religion. To highlight the international scope of the public theological discourse, the volume concludes with a summarizing overview of public theological debates in Africa, Asia, Australia, Europe, North America and Latin America.

Theological work, whatever else it may be, is always a reflection on social transformations. Not only pastors but also theologians work with the sources of the Christian traditions in one hand and a newspaper in the other. But how are we to understand the relationship between social transformations and the continuously “compromised” development of Christian ideals, as these are measured by doctrinal formulations? And how might a more deeply sociological perspective on this relationship inform theological work? Matthew Ryan Robinson and Evan F. Kuehn approach this question, not by reconstructing a history of ideas, but rather by telling a story about the development of churches and theological institutions. They take the turbulent and dynamic ecclesiological situation of nineteenth-century Germany as a representative case, focusing on the sociological methodological orientation of Friedrich Schleiermacher and Ernst Troeltsch in the context of the rise of theological liberalism, the history of religions, and the German churches’ confrontation with social and political challenges. Robinson and Kuehn then connect this orientation with the sociology of religion of Hans Joas and Niklas Luhmann, arguing for a functional focus in theological research on what doctrines do rather than what the reality behind or in any particular doctrine is.

This evangelical and ecumenical ecclesiology survey text provides a comprehensive biblical, historical, and cultural perspective and addresses contemporary issues in church life.

As the Church enters its third millennium, it must take stock of its identity and mission. These essays in The Gift of the Church address the fundamental issues confronting the Church in its immediate future. Their authors represent the most prominent ecclesiologists of our time. Written in honor of Patrick Granfield, OSB, these essays form a textbook for classes in ecclesiology. They also are a useful tool for those engaged in various ministries in the Church to update themselves on the theology of different aspects of the Church. The first section of essays discusses ecclesiology in its historical development as well as its methodology; the second examines various aspects of the Church; and the third part presents the life and work of Patrick Granfield. The essays are clearly written and based on solid and extensive scholarship. Ecclesiology has been the central theme of theological reflections since Vatican II and may continue to be in the next millennium. This textbook fulfills in part Pope John Paul II's Vision for the Jubilee Year, when Christians, with a profound sense of commitment . . . will likewise express their gratitude for the gift of the Church." Essays and authors in Part One: Ecclesiology in Historical Context are "Theologies of the Church in the New Testament," by Frank J. Matera; "The Development of Ecclesiology: Early Church to the Reformation," by Eric Plumer; "The Development of Ecclesiology: Modernity to the Twentieth Century," by Michael J. Himes; "The Significance of Vatican Council II for Ecclesiology," by Joseph A. Komonchak; "The Ecclesiology of John Paul II," by Avery Dulles; "Ecumenical Ecclesiology," by Michael A. Fahey; and "Theological Method for Ecclesiology," by Pedro Rodriquez. Essays and authors in Part Two: Contemporary Ecclesiology are "The Church as Communion," by Susan K. Wood; "The Church as Worshiping Community," by Gerard Austin; "The Ecclesial Dimension of Anthropology," by Michael J. Scanlon; "The Ecclesial Dimension of Spirituality," by George Tavard;"The Evangelizing Mission of the Church," by Francis A.Sullivan; "Salvation Outside the Church," by John P. Galvin; "The Social Mission of the Church: Its Changing Context," by T. Howland Sanks; "Ministries in the Church," by John Ford; "The Papacy," by Richard P. McBrien; "The Episcopacy," by Hermann J. Pottmeyer; "The Teaching Office of the Church," by John P. Boyle; "The Church and the Law," by Thomas J. Green; "The Laity," by Jon Nilson; "Women and the Church," by Sara Butler; and "Mary and the Church," by Frederick M. Jelly. Essays and authors in Part Three: A North American Ecclesiology: The Theological Achievement of Patrick Granfield are "Patrick Granfield: A Biographical Essay," by David Granfield; "A North American Ecclesiology: The Achievement of Patrick Granfield," by Peter C. Phan; and "Bibliography of Patrick Granfield," compiled by David Granfield. The book also includes an introduction by Peter Phan and a list of abbreviations. Peter C. Phan, PhD, STD, DD, is the Warren-Blanding Professor of Religion and Culture in the department of religion and religious education at The Catholic University of America. He is the author and editor of several books and over a hundred essays on various aspects of Christian theology. "