Egypt played a crucial role in the Roman Empire for seven centuries. It was wealthy and occupied a strategic position between the Mediterranean and Indian Ocean worlds, while its uniquely fertile lands helped to feed the imperial capitals at Rome and then Constantinople. The cultural and religious landscape of Egypt today owes much to developments during the Roman period, including in particular the forms taken by Egyptian Christianity. Moreover, we have an abundance of sources for its history during this time, especially because of the recovery of vast numbers of written texts giving an almost uniquely detailed picture of its society, economy, government, and culture. This book, the work of six historians and archaeologists from Egypt, the US, and the UK, provides students and a general audience with a readable new history of the period and includes many illustrations of art, archaeological sites, and documents, and quotations from primary sources.

Publisher description

When Egypt became a province of the Roman Empire in 30 BC after the deaths of Antony and Cleopatra, its vast and mysterious frontier lands had an important impact on the commerce, politics and culture of the empire. This account - part history and part gazetteer -focuses on Rome's Egyptian frontier, describing the ancient fortresses, temples, settlements, quarries and aqueducts scattered throughout the region and conveying a sense of what life was like for its inhabitants. Robert Jackson has journeyed, by jeep and on foot, to virtually every known Roman site in the area, from Siwa Oasis, 45 kilometers from the modern Libyan border, to the Sudan. Drawing on both archaeological and historical information, he discusses these sites, explaining how Rome extracted exotic stone and precious metals from the mountains of the Eastern Desert, channelled the wealth of India and East Africa through the desert via ports on the Red Sea, constructed and manned fortresses in the distant oases of the Western Desert, and facilitated the expansion of agricultural communities in the desert that eventually experienced the earliest large-scale conversions to Christianity in Egypt. Illustrated with many photographs, the volume should be useful to archaeologists, classicists, and travellers to the region.

This volume springs from the symposium Africa and the Danubian Provinces of the Roman Empire which was held in Timișoara on July 29-30, 2018.

What can we learn about the world of an ancient empire from the ways that people complain when they feel that they have been violated? What role did law play in people's lives? And what did they expect their government to do for them when they felt harmed and helpless? If ancient historians have frequently written about nonelite people as if they were undifferentiated and interchangeable, Ari Z. Bryen counters by drawing on one of our few sources of personal narratives from the Roman world: over a hundred papyrus petitions, submitted to local and imperial officials, in which individuals from the Egyptian countryside sought redress for acts of violence committed against them. By assembling these long-neglected materials (also translated as an appendix to the book) and putting them in conversation with contemporary perspectives from legal anthropology and social theory, Bryen shows how legal stories were used to work out relations of deference within local communities. Rather than a simple force of imperial power, an open legal system allowed petitioners to define their relationships with their local adversaries while contributing to the body of rules and expectations by which they would live in the future. In so doing, these Egyptian petitioners contributed to the creation of Roman imperial order more generally.

From gleaming hardstone statues to bright frescoes, the unexpected and often spectacular Egyptian objects discovered in Roman Italy have long presented an interpretive challenge. How they shaped and were shaped by religion, politics, and identity formation has now been well researched. But one crucial function of these objects remains to be explored: their role as precious goods in a collector’s economy. The Romans imported and recreated Egyptian goods in the most opulent materials available – gold, gems, expensive wood, ivory, luxurious textiles – and displayed them like true treasures. This is due in part to the way Romans encountered these items, as argued in this book: first as dazzling spolia from the war against Cleopatra, then as costly wares exchanged over the expanding Roman trade routes. In this respect, Romans treated Egyptian art surprisingly similarly to Greek art. By examining the concrete mechanisms through which Egyptian objects were acquired and displayed in Rome, this book offers a new understanding of this impressive material at the crossroads of Hellenistic, Roman, and Egyptian culture.