By all accounts, the modern ecumenical movement is not moving much these days. Despite dramatic breakthroughs in the past few decades, the quest for a visibly united church--in which there is common confession of the apostolic faith, full Eucharistic communion, and mutual recognition of members and ministers--now meets with indifference by many, impatience by some, and outright hostility by others. In part, this is because the movement has not given enough attention to grassroots ecumenical engagement. This book is written to convince ordinary Christians, especially young Christian adults, that they too have a stake in the future of the ecumenical movement as its most indispensable participants. Ecumenism Means You, Too draws on the music of Irish rock band U2 to cast artistic light on various aspects of the quest for Christian unity. Whether one is a U2 fan or not, and whether one thinks the ecumenical movement is a good thing or a bad thing for the church, everyone who reads this book will learn something about the Christian theological framework apart from which neither the modern ecumenical movement nor the meaning of U2's music can be understood. The book includes an annotated bibliography of resources for ecumenical engagement and a glossary of key ecumenical terms for readers who want to learn more about the Christian practice of seeking the unity of the church.

Included in this collection of documents from the twentieth-century ecumenical movement are passages from texts produced by assemblies, conferences, and studies of the World Council of Churches and similar bodies, covering three areas of historical concern within modern ecumenism: faith and order, life and work, and mission and evangelism.

In Receptive Ecumenism and the Renewal of the Ecumenical Movement, Antonia Pizzey offers a comprehensive and systematic analysis of the approach of Receptive Ecumenism, which is widely regarded as having the potential to revitalise contemporary ecumenism.

Ecumenism: A Guide for the Perplexed is a comprehensive introduction to the methods, achievements, and future prospects of the modern ecumenical movement. The authors begin the volume by charting out a serviceable definition of ecumenism, a term that has long been a source of confusion for students of theology and church history. They review the chronology of the modern ecumenical movement and highlight the major events, figures, accomplishments, and impasses. This historical survey is followed by critical examinations of three significant challenges for contemporary ecumenical theology and practice. Along the way, the authors provide commentary upon the difficulties and prospects that the ecumenical movement might anticipate as it enters this new millennium.

The volume presents a range of theological standpoints regarding the filioque. With some contributors arguing for its retention and others for its removal, still others contest that its presence or otherwise in the Creed is not what is of central concern, but rather that how it should be understood is of ultimate importance. What contributors share is a commitment to interrogating and developing the central theological issues at stake in a consideration of the filioque, thus advancing ecumenical theology and inter-communal dialogue without diluting the discussion. Contributors span the Christian traditions: Roman Catholic, Protestant, Eastern Orthodox, and Pentecostal. Each of these traditions has its own set of theological assumptions, methods, and politics, many of which are on display in the essays which follow. Nonetheless it is only when we bring the wealth of learning and commitments from our own theological traditions to ecumenical dialogue that true progress can be made. It is in this spirit that the present essays have been conceived and are now presented in this form.

The intent of this work is to introduce the reader to an enhanced relationship with our Lord, Jesus. Incarnational living is coming to terms with who one is in relationship with Christ and then living that newfound excited spirit out within the community, and even the world. By learning to experience more of God, one experiences a form of conversion all over again. The experience is nothing short of breathtaking, and becomes increasingly desirable over and over. So much so, that it must be shared. This book helps direct the focus of desire toward the relational being of the Christian both with Christ internally and with humanity externally.