Sacred Ecology examines bodies of knowledge held by indigenous and other rural peoples around the world, and asks how we can learn from this knowledge and ways of knowing. Berkes explores the importance of local and indigenous knowledge as a complement to scientific ecology, and its cultural and political significance for indigenous groups themselves. This third edition further develops the point that traditional knowledge as process, rather than as content, is what we should be examining. It has been updated with about 150 new references, and includes an extensive list of web resources through which instructors can access additional material and further illustrate many of the topics and themes in the book. Winner of the Ecological Society of America's 2014 Sustainability Science Award.

A meaningful homage to an extraordinary anthropologist

Bringing together thirteen new essays on the important relationship between traditional world spirituality and the contemporary environmental perspective of deep ecology, this landmark book explores parallels and contrasts between religious values and those proposed by deep ecology. In examining how deep ecologists and the various religious traditions can both learn from and critique one another, the following traditions are considered: indigenous cultures, Hinduism, Buddhism, Taoism, Confucianism, Judaism, Catholicism, Islam, Protestantism, Christian ecofeminism, and New Age spirituality.

Updated with nearly forty new selections to reflect the tremendous growth and transformation of scholarly, theological, and activist religious environmentalism, the second edition of This Sacred Earth is an unparalleled resource for the study of religion's complex relationship to the environment.

Place, Ecology and the Sacred demonstrates how the loss of a sense of place is of central importance to the modern ecological crisis. Bringing together and further developing some of his groundbreaking work on the concept of parochial ecology, or place-based environmentalism, Northcott argues that the recovery of a sense of place – and of governmental structures and moral practices that map onto and arise out of place-specific communities – is essential to the resolution of the ecological crisis. The idea of parochial is often seen negatively in modern metropolitan culture, but genuine parochiality recalls the gathered and face to face character of Christian Eucharist community. The modes of governance and resource harvesting, allocation and use that dominate advanced industrial societies involve a denial of the place-based character of creaturely and personal life as revealed in the Old and New Testaments and subsequently in the Christian doctrine of the Church. Place, Ecology and the Sacred argues for an ecclesial recovery of a sense of place as a foil to the continuing and increased mobility of the modern world.

The Zen Master Thich Nhat Hanh was asked what we need to do to save our world. "What we most need to do," he replied, "is to hear within us the sound of the earth crying.” Our present ecological crisis is the greatest man-made disaster this planet has ever faced—its accelerating climate change, species depletion, pollution and acidification of the oceans. A central but rarely addressed aspect of this crisis is our forgetfulness of the sacred nature of creation, and how this affects our relationship to the environment. There is a pressing need to articulate a spiritual response to this ecological crisis. This is vital and necessary if we are to help bring the world as a living whole back into balance. The first edition of this book (published in 2013) fostered the emergence of the "Spiritual Ecology Movement," which recognizes the need for a spiritual response to our present ecological crisis. It drew an overwhelmingly positive response from readers, many of whom are asking the simple question, "What can I do?" The 2016 expanded edition offers new chapters, including two from younger authors who are putting the principles of spiritual ecology into action, working with their hands as well as their hearts. It also includes a new preface and revised chapter by Llewellyn Vaughan-Lee, that reference two major recent events: the publication of Pope Francis's encyclical, "On Care for Our Common Home," which brought into the mainstream the idea that "the ecological crisis is essentially a spiritual problem"; and the 2015 Paris Climate Change Conference, which saw representatives from nearly 200 countries come together to address global warming, including faith leaders from many traditions. And, in Autumn 2021, we have issued a new edition, with a new updated preface from editor Llewellyn Vaughan-Lee, who has also rewritten his chapter, “The Call of the Earth.” Bringing together voices from Buddhism, Sufism, Christianity, and Native American traditions, as well as from physics, deep psychology, and other environmental disciplines, this book calls on us to reassess our underlying attitudes and beliefs about the Earth and wake up to our spiritual as well as physical responsibilities toward the planet. "It's hard to imagine finding a wiser group of humans than the authors represented here, all of them both thinkers and do-ers in the greatest battle humans have ever faced. AN EPIC COLLECTION!" —BILL MCKIBBEN, founder 350.org Spiritual Ecology is a superb collection of thoughtful pieces by people who have gone deep to understand our relations with the Earth. It comes at a crucial time for humanity." —BARRY LOPEZ, landscape photographer and author Arctic Dreams (winner National Book Award), Of Wolves and Men, Crossing Open Ground, About This Life "THIS BOOK PROVIDES FRESH THINKING about the spiritual approaches of consciously and consistently making the right choices, each of us within our respective sphere of influence. As the world works towards a new global climate agreement in 2015, it is in our interest and in the interest of future generations to reflect on how we can individually and collectively contribute to addressing climate change by making our economies and lifestyles more sustainable, because solving climate change can help solve many of the issues the earth currently faces. Climate change is therefore both a challenge and an opportunity. I hope this book inspires and energizes many readers eager to rise to the greatest challenge ever to face humanity by realizing the transformative opportunities we have in front of us." —CHRISTIANA FIGUERES, Former Executive Secretary of the United Nations Framework Convention on Climate Change (UNFCCC)

From the Psalms in the Bible to the sacred rivers in Hinduism, the natural world has been integral to the world’s religions. John Grim and Mary Evelyn Tucker contend that today’s growing environmental challenges make the relationship ever more vital. This primer explores the history of religious traditions and the environment, illustrating how religious teachings and practices both promoted and at times subverted sustainability. Subsequent chapters examine the emergence of religious ecology, as views of nature changed in religious traditions and the ecological sciences. Yet the authors argue that religion and ecology are not the province of institutions or disciplines alone. They describe four fundamental aspects of religious life: orienting, grounding, nurturing, and transforming. Readers then see how these phenomena are experienced in a Native American religion, Orthodox Christianity, Confucianism, and Hinduism. Ultimately, Grim and Tucker argue that the engagement of religious communities is necessary if humanity is to sustain itself and the planet. Students of environmental ethics, theology and ecology, world religions, and environmental studies will receive a solid grounding in the burgeoning field of religious ecology.