A provocative and urgent essay collection that asks how we can live with hope in “an age of ecocide” Paul Kingsnorth was once an activist—an ardent environmentalist. He fought against rampant development and the depredations of a corporate world that seemed hell-bent on ignoring a looming climate crisis in its relentless pursuit of profit. But as the environmental movement began to focus on “sustainability” rather than the defense of wild places for their own sake and as global conditions worsened, he grew disenchanted with the movement that he once embraced. He gave up what he saw as the false hope that residents of the First World would ever make the kind of sacrifices that might avert the severe consequences of climate change. Full of grief and fury as well as passionate, lyrical evocations of nature and the wild, Confessions of a Recovering Environmentalist gathers the wave-making essays that have charted the change in Kingsnorth’s thinking. In them he articulates a new vision that he calls “dark ecology,” which stands firmly in opposition to the belief that technology can save us, and he argues for a renewed balance between the human and nonhuman worlds. This iconoclastic, fearless, and ultimately hopeful book, which includes the much-discussed “Uncivilization” manifesto, asks hard questions about how we’ve lived and how we should live.

The violence wrought by climate change, toxic drift, deforestation, oil spills, and the environmental aftermath of war takes place gradually and often invisibly. Using the innovative concept of "slow violence" to describe these threats, Rob Nixon focuses on the inattention we have paid to the attritional lethality of many environmental crises, in contrast with the sensational, spectacle-driven messaging that impels public activism today. Slow violence, because it is so readily ignored by a hard-charging capitalism, exacerbates the vulnerability of ecosystems and of people who are poor, disempowered, and often involuntarily displaced, while fueling social conflicts that arise from desperation as life-sustaining conditions erode. In a book of extraordinary scope, Nixon examines a cluster of writer-activists affiliated with the environmentalism of the poor in the global South. By approaching environmental justice literature from this transnational perspective, he exposes the limitations of the national and local frames that dominate environmental writing. And by skillfully illuminating the strategies these writer-activists deploy to give dramatic visibility to environmental emergencies, Nixon invites his readers to engage with some of the most pressing challenges of our time.

'Environmental skepticism' describes the viewpoint that major environmental problems are either unreal or unimportant. In other words, environmental skepticism holds that environmental problems, especially global ones, are inauthentic. Peter Jacques describes, both empirically and historically, how environmental skepticism has been organized by mostly US-based conservative think tanks as an anti-environmental counter-movement. This is the first book to analyze the importance of the US conservative counter-movement in world politics and its meaning for democratic and accountable deliberation, as well as its importance as a mal-adaptive project that hinders the world's people to rise to the challenges of sustainability. Specific consideration is given to the threat of the counter-movement to marginalized people of the world and its philosophical implications through its commitment to a 'deep anthropocentrism'.

Publisher description

"Exploring over a century of Zimbabwe's colonial and post-colonial history, Elijah Doro investigates the murky and noxious history of that powerful crop: tobacco. In a compelling narrative that debunks previous histories glorifying tobacco farming, Doro reveals the indelible marks that tobacco left on landscapes, communities, and people. Demonstrating that the history of tobacco farming is inseparable from that of colonial encounter, Doro outlines how tobacco became an institutionalised culture of production, which was linked to state power and natural ecosystems, and driven by a pernicious heritage of unbridled plunder. With the destruction of landscapes, the negative impacts of the export trade and the growing tobacco epidemic in Zimbabwe, tobacco farming has a long and varied legacy in southern African and across the world. Connecting the local to the global, and the environmental to the social, this book illuminates our understandings of environmental history, colonialism and sustainability"--

Informed by the anthropological research of Professor Donald E. Brown on human universals, this book compiles 10 articles exploring the representation of common human cultural practices and concerns in literature, cinema and language. The book as a whole demonstrates not only that Brown’s human universals are shared by different cultures, but most importantly that they have the potential to form a basis for inter- and intra-cultural communication and consolidation, bridging gaps of misinformation and miscommunication, both spatial and temporal. The contributors are Egyptian scholars who cross temporal and spatial boundaries and borders from Africa and the Middle East to Asia, Europe and the Americas, and dive deep into the heart of the shared human universals of myth, folklore and rituals, dreams, trauma, cultural beliefs, search for identity, language, translation and communication. They bring their own unique perspectives to the investigation of how shared human practices and concerns seep through the porous boundaries of different cultures and into a variety of creative and practical genres of fiction, drama, autobiography, cinema and media translation. Their research is interdisciplinary, informed by anthropological, social, psychological, linguistic and cultural theory, and thus offers a multi-faceted and multi-layered view of the human experience.