"For the author of the fourth Gospel, there is neither a Christless church nor a churchless Christ. Though John's Gospel has been widely understood as ambivalent toward the idea of 'church', Andrew Byers argues that ecclesiology is as central a Johannine concern as Christology. Rather than focusing on the community behind the text, John's Gospel directs attention to the vision of community prescribed within the text, which is presented as a 'narrative ecclesiology' by which the concept of 'church' gradually unfolds throughout the Gospel's sequence. The theme of oneness functions within this script and draws on the theological language of the Shema, a centerpiece of early Jewish theology and social identity. To be 'one' with this 'one God' and his 'one Shepherd' involves the believers' corporate participation within the divine family. Such participation requires an ontological transformation that warrants an ecclesial identity expressed by the bold assertion found in Jesus' citation of Psalm 82: 'you are gods'." --

In The Theosis of the Body of Christ: From the early British Apostolics to a Pentecostal Trinitarian Ecclesiology Jonathan Black builds on the early ecclesiology of the Apostolic Church to offer a Pentecostal ecclesiology rooted in Trinitarian theosis and Pentecostal Spirit-baptism.

For the author of the fourth Gospel, there is neither a Christless church nor a churchless Christ. Though John's Gospel has been widely understood as ambivalent toward the idea of 'church', Andrew Byers argues that ecclesiology is as central a Johannine concern as Christology. Rather than focusing on the community behind the text, John's Gospel directs attention to the vision of community prescribed within the text, which is presented as a 'narrative ecclesiology' by which the concept of 'church' gradually unfolds throughout the Gospel's sequence. The theme of oneness functions within this script and draws on the theological language of the Shema, a centerpiece of early Jewish theology and social identity. To be 'one' with this 'one God' and his 'one Shepherd' involves the believers' corporate participation within the divine family. Such participation requires an ontological transformation that warrants an ecclesial identity expressed by the bold assertion found in Jesus' citation of Psalm 82: 'you are gods'.

The Gospel of John would seem to be both the “spiritual Gospel” and a Gospel that promotes Christian mission. Some interpreters, however, have found John to be the product of a sectarian community that promotes a very narrow view of Christian mission and advocates neither love of neighbor nor love of enemy. In this book for both the academy and the church, Michael Gorman argues that John has a profound spirituality that is robustly missional, and that it can be summarized in the paradoxical phrase “Abide and go,” from John 15. Disciples participate in the divine love and life, and therefore in the life-giving mission of God manifested in the ministry, death, and resurrection of Jesus. As God’s children, disciples become more and more like this missional God as they become like his Son by the work of the Spirit. This spirituality, argues Gorman, can be called missional theosis.

During the last few decades there has been a debate concerning the prominence of ecclesiology in the Gospel of John. This book highlights that debate and makes an important contribution to our understanding of Johannine ecclesiology. It argues that ecclesiology is a major theological concern of the Gospel, that investigations into Johannine ecclesiology have suffered under categories that are alien to the Gospel itself, and that the Gospel espouses a christological ecclesiology that emphasizes the origin, nature and purpose of the community. The community is Christus prolongatus; Christology and ecclesiology overlap. In addition, the book makes several new suggestions: that the prayer of the Johannine Jesus in John 17 has its origin (Sitz im Leben) in the 'law-court' petitionary prayers of the Johannine community in its conflict with the synagogue; that the Johannine concept of glory has to be understood in soteriological terms and is closely related to the Johannine community's sense of mission; and that the Johannine concept of sending reflects a gnostic sending tradition that was current in first-century Palestine.

John's Gospel directs attention to the vision of community. Andrew Byers argues that ecclesiology is as central a Johannine concern as Christology.

As the Church enters its third millennium, it must take stock of its identity and mission. These essays in The Gift of the Church address the fundamental issues confronting the Church in its immediate future. Their authors represent the most prominent ecclesiologists of our time. Written in honor of Patrick Granfield, OSB, these essays form a textbook for classes in ecclesiology. They also are a useful tool for those engaged in various ministries in the Church to update themselves on the theology of different aspects of the Church. The first section of essays discusses ecclesiology in its historical development as well as its methodology; the second examines various aspects of the Church; and the third part presents the life and work of Patrick Granfield. The essays are clearly written and based on solid and extensive scholarship. Ecclesiology has been the central theme of theological reflections since Vatican II and may continue to be in the next millennium. This textbook fulfills in part Pope John Paul II's Vision for the Jubilee Year, when Christians, with a profound sense of commitment . . . will likewise express their gratitude for the gift of the Church." Essays and authors in Part One: Ecclesiology in Historical Context are "Theologies of the Church in the New Testament," by Frank J. Matera; "The Development of Ecclesiology: Early Church to the Reformation," by Eric Plumer; "The Development of Ecclesiology: Modernity to the Twentieth Century," by Michael J. Himes; "The Significance of Vatican Council II for Ecclesiology," by Joseph A. Komonchak; "The Ecclesiology of John Paul II," by Avery Dulles; "Ecumenical Ecclesiology," by Michael A. Fahey; and "Theological Method for Ecclesiology," by Pedro Rodriquez. Essays and authors in Part Two: Contemporary Ecclesiology are "The Church as Communion," by Susan K. Wood; "The Church as Worshiping Community," by Gerard Austin; "The Ecclesial Dimension of Anthropology," by Michael J. Scanlon; "The Ecclesial Dimension of Spirituality," by George Tavard;"The Evangelizing Mission of the Church," by Francis A.Sullivan; "Salvation Outside the Church," by John P. Galvin; "The Social Mission of the Church: Its Changing Context," by T. Howland Sanks; "Ministries in the Church," by John Ford; "The Papacy," by Richard P. McBrien; "The Episcopacy," by Hermann J. Pottmeyer; "The Teaching Office of the Church," by John P. Boyle; "The Church and the Law," by Thomas J. Green; "The Laity," by Jon Nilson; "Women and the Church," by Sara Butler; and "Mary and the Church," by Frederick M. Jelly. Essays and authors in Part Three: A North American Ecclesiology: The Theological Achievement of Patrick Granfield are "Patrick Granfield: A Biographical Essay," by David Granfield; "A North American Ecclesiology: The Achievement of Patrick Granfield," by Peter C. Phan; and "Bibliography of Patrick Granfield," compiled by David Granfield. The book also includes an introduction by Peter Phan and a list of abbreviations. Peter C. Phan, PhD, STD, DD, is the Warren-Blanding Professor of Religion and Culture in the department of religion and religious education at The Catholic University of America. He is the author and editor of several books and over a hundred essays on various aspects of Christian theology. "