Excerpt from East London Visions This book is neither a novel nor (strictly speaking) an autobiography, but rather a statement and criticism of Life on an unusual plan. There is little chronological order or development in the story, which is that of a young man's struggle for a living in London. If the writer in this respect, as also in describing his characters as well as letting them speak for themselves, disregards accepted canons of Art, he does so not in ignorance - for occasionally it is evident that he knows and can observe these rules. He is as if setting down what occurs to him as it occurs, nor does he scruple to employ, as in natural conversation, the first personal pronoun. It would, however, be a mistake to think that behind all the narration there is not really a cogent plan, and even symbolism intended, though the more disguised by this apparently loose treatment. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

Excerpt from East London About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

The Byzantines used imagery to communicate a wide range of issues. In the context of Iconoclasm - the debate about the legitimacy of religious art conducted between c. AD 730 and 843 - Byzantine authors themselves claimed that visual images could express certain ideas better than words. Vision and Meaning in Ninth-Century Byzantium deals with how such visual communication worked and examines the types of messages that pictures could convey in the aftermath of Iconoclasm. Its focus is on a deluxe manuscript commissioned around 880, a copy of the fourth-century sermons of the Cappadocian church father Gregory of Nazianzus which presented to the Emperor Basil I, founder of the Macedonian dynasty, by one of the greatest scholars Byzantium ever produced, the patriarch Photios. The manuscript was lavishly decorated with gilded initials, elaborate headpieces and a full-page miniature before each of Gregory's sermons. Forty-six of these, including over 200 distinct scenes, survive. Fewer than half however were directly inspired by the homily that they accompany. Instead most function as commentaries on the ninth-century court and carefully deconstructed both provide us with information not available from preserved written sources and perhaps more important show us how visual images communicate differently from words.

Volumes for 1898-1968 include a directory of publishers.

The many correlations between philosophical concepts in Eastern belief systems and the thought and practice of classical homeopathy have never been thoroughly explored. The homeopathy content of the arguments presented is mainly, though not exclusively, classical homeopathy, that is to say the method that emerges from the original founder, Samuel Hahnemann, and proceeds to the present day with a belief, where possible, in one, single, similimum remedy for the treatment of disease. The Eastern belief systems addressed are Hinduism, Buddhism, Taoism, and Jainism. Relevant detours include the mystical aspects of Islam as expressed in Sufism; and points of contact with Christian faith. Chapters include: Fundamental concepts The vital force The interrelated Universe Holism The pathological self Imbalance, disease and its symptoms Miasmatic pathology Remedies Potentization Cure: The purification of consciousness Homeopathy and the Coronavirus.

The volume contains eight original studies, each of which focuses on a different chapter or central passage in Daniel and offers a new interpretation or reading of the passage in question. The studies span the Danielic tales and apocalypses, offering innovative analyses that often challenge the scholarly consensus regarding the exegesis of this book. The eight chapters relate to Daniel 1, 2, 4, 5, 7, 9, Susanna, and the conception of angelology in Daniel. The studies are all based on careful textual analysis, including comparison between the Hebrew/Aramaic and Greek versions (especially regarding Daniel 4–6), and, in each case, the larger arguments are built upon solid philological foundations. Many of the insights proposed in this volume are based upon the realization that the authors of Daniel were frequently interpreters of earlier biblical books, and that the identification of these intertextual clues can be the key to unlocking the meaning of these texts. In this sense, Daniel is similar to other contemporaneous works, such as Jubilees and Qumran literature, but the extent of this phenomenon has not been fully appreciated by scholars of the book. This volume therefore contributes to the appreciation of Daniel as both the latest book in the Hebrew Bible, and a significant work in the landscape of Second Temple Judaism.

An accessible and broad ranging survey of Western perceptions of Islam and the Middle East.