The author of this volume, an accomplished philologist, historian and philosopher, analyzes the relevant earlier and later texts and traces the epistemological foundations of Pali canonical thought from the Vedic period onwards. Originally published in 1963, it sheds new light on later developments and elucidates from the Indian point of view some of the basic problems of the conflict between metaphysics and logical and linguistic analysis.

This book presents a brilliant account of of Theravada Buddhism and embraces a wide variety of themes ranging from the birth of Buddhism to the Buddha’s prophetic teachings regarding the future of mankind. Topics covered include, among many others, the background of early Buddhism; the significance of the Buddha’s birthday; the Buddhist doctrines of karma and reincarnation; the Buddhist conception of truth, good and evil, Nirvana, the individual, the universe and the material world; the Buddhist view of nature and destiny; Buddhism and the caste system; Buddhism and international law; and the contemporary relevance of the Buddha’s teachings to the modern world. Professor Jayatilleke always writes with both the scholar and the lay reader in mind. As a result, this is a highly readable and extremely penetrating book—and one that explores the roots and nature of the Buddha’s teachings and examines them in the light of contemporary knowledge. The present collection contains all essays earlier published in the book The Message of the Buddha, edited by Ninian Smart, as well as essays that were published the Wheel Publication series. Contents 1. Buddhism and the Scientific Revolution 2. The Historical Context of the Rise of Buddhism 3. The Buddhist Conception of Truth 4. The Buddhist Attitude to Revelation 5. The Buddhist Conception of Matter and the Material World 6. The Buddhist Analysis of Mind 7. The Buddhist Conception of the Universe 8. The Buddhist Attitude to God 9. Nibbana 10. The Buddhist View of Survival 11. The Buddhist Doctrine of Kamma 12. The Case for the Buddhist Theory of Karma and Survival 13. The Conditioned Genesis of the Individual 14. The Buddhist Ethical Ideal of the Ultimate Good 15. The Basis of Buddhist Ethics 16. The Buddhist Conception of Evil 17. The Criteria of Right and Wrong 18. The Ethical Theory of Buddhism 19. Some Aspects of the Bhagavad Gita and Buddhist Ethics 20. Toynbee’s Criticism of Buddhism 21. The Buddhist Attitude to Other Religions 22. Buddhism and Peace 23. The Significance of Vesakha 24. Buddhism and the Race Question 25. The Principles of International Law in Buddhist Doctrine

Throughout the centuries, moral philosophers, both Eastern and Western, considered a permanent and eternal law a necessary requirement for the formulation of a moral principle. If such a law was not empirically given, it had to be determined through reason. In contrast, early Buddhism presented a radical theory of impermanence. Interpreters of early Buddhism have been unable to abandon the presupposition of permanence, however, and hence have persisted in viewing nirvana or freedom as a permanent and eternal state to be contrasted with the impermanent world of sensory experience and bondage. Ethics in Early Buddhism is David J. Kalupahana's balanced and brilliantly concise attempt to place the early Buddhist descriptions of the world of experience, the state of freedom, and the moral principle leading to such freedom within the framework of impermanence.

This book offers a new interpretation of the relationship between 'insight practice' (satipatthana) and the attainment of the four jhànas (i.e., right samàdhi), a key problem in the study of Buddhist meditation. The author challenges the traditional Buddhist understanding of the four jhànas as states of absorption, and shows how these states are the actualization and embodiment of insight (vipassanà). It proposes that the four jhànas and what we call 'vipassanà' are integral dimensions of a single process that leads to awakening. Current literature on the phenomenology of the four jhànas and their relationship with the 'practice of insight' has mostly repeated traditional Theravàda interpretations. No one to date has offered a comprehensive analysis of the fourfold jhàna model independently from traditional interpretations. This book offers such an analysis. It presents a model which speaks in the Nikàyas' distinct voice. It demonstrates that the distinction between the 'practice of serenity' (samatha-bhàvanà) and the 'practice of insight' (vipassanà-bhàvanà) – a fundamental distinction in Buddhist meditation theory – is not applicable to early Buddhist understanding of the meditative path. It seeks to show that the common interpretation of the jhànas as 'altered states of consciousness', absorptions that do not reveal anything about the nature of phenomena, is incompatible with the teachings of the Pàli Nikàyas. By carefully analyzing the descriptions of the four jhànas in the early Buddhist texts in Pàli, their contexts, associations and meanings within the conceptual framework of early Buddhism, the relationship between this central element in the Buddhist path and 'insight meditation' becomes revealed in all its power. Early Buddhist Meditation will be of interest to scholars of Buddhist studies, Asian philosophies and religions, as well as Buddhist practitioners with a serious interest in the process of insight meditation.