Kelly Flynn's plans to renovate her recently purchased alpaca ranch are threatened by acts of sabotage targeting her new home and her local yarn shop, House of Lambspun, a situation that is complicated by the discovery of the body of a young woman, found drowned in a tub of dye in the basement of her shop, in a mystery complemented by a new knitting pattern and recipe.

Discover the true story of Moll Dyer and the witches of Southern Maryland... if you dare... Despite the attention that Salem receives, they were far from the only town to organize a witch hunt in colonial America. Rebecca Fowler was tried as a witch in St. Mary's in 1685, and in 1674, John Cowman became the only man ever charged with witchcraft in Maryland. In Moll Dyer's case, locals took the law into their own hands. According to legend, Moll Dyer was chased from her burning home by a mob in St. Mary's County in the year 1697, left to die in the dark and cold. Was she just an ordinary woman blamed for problems beyond her control? Or was she a witch whose curse lingers on? Author Lynn Buonviri uses period records and local lore to discover the truth behind the legend of Moll Dyer and her curse.

In this provocative new work, Mark Condos explores the 'dark underside' of the ideologies that sustained British rule in India. Using Punjab as a case study, he argues that India's colonial overlords were obsessively fearful, and plagued by an unreasoning belief in their own vulnerability as rulers. These enduring anxieties precipitated, and justified, an all too frequent recourse to violence, joined with an insistence on untrammelled power placed in the hands of the executive. Examining how the British colonial experience was shaped by a chronic sense of unease, anxiety, and insecurity, this is a timely intervention in debates about the contested project of colonial state-building, the oppressive and violent practices of colonial rule, the nature of imperial sovereignty, law, and policing and the postcolonial legacies of empire.

In the aftermath of World War I, the British Empire was hit by two different crises on opposite sides of the world--the Jallianwala Bagh, or Amritsar, Massacre in the Punjab and the Croke Park Massacre, the first 'Bloody Sunday', in Ireland. This book provides a study at the cutting edge of British imperial historiography, concentrating on British imperial violence and the concept of collective punishment. This was the 'crisis of empire' following the political and ideological watershed of World War I. The British Empire had reached its greatest geographical extent, appeared powerful, liberal, humane and broadly sympathetic to gradual progress to responsible self-government. Yet the empire was faced with existential threats to its survival with demands for decolonisation, especially in India and Ireland, growing anti-imperialism at home, virtual bankruptcy and domestic social and economic unrest. Providing an original and closely-researched analysis of imperial violence in the aftermath of World War I, this book will be essential reading for historians of empire, South Asia and Ireland.

Organizing Empire critically examines how concepts of individualism functioned to support and resist British imperialism in India. Through readings of British colonial and Indian nationalist narratives that emerged in parliamentary debates, popular colonial histories, newsletters, memoirs, biographies, and novels, Purnima Bose investigates the ramifications of reducing collective activism to individual intentions. Paying particular attention to the construction of gender, she shows that ideas of individualism rhetorically and theoretically bind colonials, feminists, nationalists, and neocolonials to one another. She demonstrates how reliance on ideas of the individual—as scapegoat or hero—enabled colonial and neocolonial powers to deny the violence that they perpetrated. At the same time, she shows how analyses of the role of the individual provide a window into the dynamics and limitations of state formations and feminist and nationalist resistance movements. From a historically grounded, feminist perspective, Bose offers four case studies, each of which illuminates a distinct individualizing rhetorical strategy. She looks at the parliamentary debates on the Amritsar Massacre of 1919, in which several hundred unarmed Indian protesters were killed; Margaret Cousins’s firsthand account of feminist organizing in Ireland and India; Kalpana Dutt’s memoir of the Bengali terrorist movement of the 1930s, which was modeled in part on Irish anticolonial activity; and the popular histories generated by ex-colonial officials and their wives. Bringing to the fore the constraints that colonial domination placed upon agency and activism, Organizing Empire highlights the complexity of the multiple narratives that constitute British colonial history.

Since the mid-twentieth century, political histories of late medieval England have focused almost exclusively on the relationship between the Crown and aristocratic landholders. Such studies, however, neglect to consider that England after the Black Death was an urbanising society. Towns not only were the residence of a rising proportion of the population, but were also the stages on which power was asserted and the places where financial and military resources were concentrated. Outside London, however, most English towns were small compared to those found in contemporary Italy or Flanders, and it has been easy for historians to under-estimate their ability to influence English politics. Politics and the Urban Sector in Fifteenth-Century England, 1413-1471 offers a new approach for evaluating the role of urban society in late medieval English politics. Rather than focusing on English towns individually, it creates a model for assessing the political might that could be exerted by towns collectively as an 'urban sector'. Based on primary sources from twenty-two towns (ranging from the metropolis of London to the tiny Kentish town of Lydd), Politics and the Urban Sector demonstrates how fluctuations in inter-urban relationships affected the content, pace, and language of English politics during the tumultuous fifteenth century. In particular, the volume presents a new interpretation of the Wars of the Roses, in which the relative strength of the 'urban sector' determined the success of kings and their challengers and moulded the content of the political programmes they advocated.