"This brilliant study presents contemporary anthropology at its best. Whether one's goal is understanding the permeability of traditions and modernities or the changing shape of religious imagination and thought in one of the most pivotal countries of the Middle East, this book is an outstanding point of departure."—Dale F. Eickelman, author of The Middle East and Central Asia: An Anthropological Approach, 4th ed. "Dreams That Matter is an insightful and well-crafted study of the practice of dreaming in contemporary Egypt. Mittermaier provides a superb analysis of the imaginative repertoires of Islamic traditions and shows how the dream has remained not only a site of Muslim scholarly interest, but an important part of the way ordinary Muslims encounter and engage with the divine."—Charles Hirschkind, author of Powers of the Secular Modern: Talal Asad and His Interlocutors "Amira Mittermaier has given us the most complete anthropological study of dream culture in the Middle East—perhaps in any culture. It is a sensitive, intellectually challenging, indeed a courageous, investigation of the psychological, ontological, and ethical assumptions that lie behind dreams, visions, and dream-visitations in contemporary Egypt—where the dream is a vibrant site of political, religious, and interpretive contest. Dreams That Matter will rank among the most important contributions to the anthropology of the imagination for years to come."—Vincent Crapanzano, author of The Harkis: The Wound That Never Heals

The dream state is the one path to heightened consciousness that we all know from birth; it has been used to secure creativity, health, foreknowledge, and ecstatic insight. But it is a voice of inner truth that is now being vindicated--as can be learned from vastly remote cultures. 110 illustrations, 24 in color.

A beloved teacher helps modern people live the Bible’s message more fully. Respected teacher and author Verna Dozier explores the ways that humanity and the institutional church have strayed far from Jesus’s original message. To help us get back on track, she examines the Bible: a theological and historical record of hundreds of years in which two communities of faith (Jewish and early Christian) explored their own life experiences. Our task now is not to ask which interpretations are correct, but to ask “what did it mean to them” and “what does it mean for us?” Dozier encourages us to see Christianity not as creed or institution, but as “the vision of a new possibility for human life rooted in an ancient understanding of God and lived out by a Nazarene carpenter.” Through adept storytelling and study, Dozier reawakens our sense of calling and our desire for truth. This new and revised edition includes a new foreword by Sophfronia Scott and a study guide.

This collection of studies on Dreams, Memory and Imagination in Byzantium reveals the distinctive and important roles of memory, imagination and dreams in the Byzantine court, the proto-Orthodox church and broader society from Constantinople to Syria and beyond

The contributions in this volume are focused on the historical origins, religious provenance, and social function of ancient Jewish and Christian apocalyptic literature, including so-called ‘Gnostic’ writings. Although it is disputed whether there was a genre of ‘apocalyptic literature,’ it is obvious that numerous texts from ancient Judaism, early Christianity, and other religious milieus share a specific view of history and the world to come. Many of these writings are presented in form of a heavenly (divine) revelation, mediated through an otherworldly figure (like an angel) to an elected human being who discloses this revelation to his recipients in written form. In different strands of early Judaism, ancient Christianity as well as in Gnosticism, Manichaeism, and Islam, apocalyptic writings played an important role from early on and were produced also in later centuries. One of the most characteristic features of these texts is their specific interpretation of history, based on the knowledge about the upper, divine realm and the world to come. Against this background the volume deals with a wide range of apocalyptic texts from different periods and various religious backgrounds.

What practical lessons can we learn from corporate theme parks, ad campaigns, video games, celebrity culture and Las Vegas? Can such examples of popular fantasy help us define and make possible a new political future? This is the case for a progressive political strategy that embraces a new set of tools. Although fantasy and spectacle have become the lingua franca of our time, Duncombe points out that liberals continue to depend upon sober reason to guide them. Instead, they need to learn how to communicate in today's spectacular vernacular.

An exploration of the wakeful character of the dream and the dreamful character of wakefulness. Dreams have attracted the curiosity of humankind for millennia. In A Dream Interpreted Within a Dream, Elliot Wolfson guides the reader through contemporary philosophical and scientific models to the archaic wisdom that the dream state and waking reality are on an equal phenomenal footing--that the phenomenal world is the dream from which one must awaken by waking to the dream that one is merely dreaming that one is awake. By interpreting the dream within the dream, one ascertains the wakeful character of the dream and the dreamful character of wakefulness. Assuming that the manner in which the act of dreaming is interpreted may illuminate the way the interpreter comprehends human nature more generally, Wolfson draws on psychoanalysis, phenomenology, and neuroscience to elucidate the phenomenon of dreaming in a vast array of biblical, rabbinic, philosophical, and kabbalistic texts. To understand the dream, Wolfson writes, it is necessary to embrace the paradox of the fictional truth--a truth whose authenticity can be gauged only from the standpoint of its artificiality. The dream, on this score, may be considered the semblance of the simulacrum, wherein truth is not opposed to deception because the appearance of truthfulness cannot be determined independently of the truthfulness of appearance.