On the sixth day of creation, God formed Adam from the dust of the earth. God then formed Eve from Adam's side. From this day forward man was to leave his father and mother and cleave to his wife. The two are joined together by God in a permanent one-flesh relationship. After man fell, the sins of adultery, fornication, polygamy, and divorce altered God's intention for marriage. This was true of those both outside and inside God's covenant community. By the time the Lord Jesus Christ came in the flesh, the traditions of Judaism had either changed or nullified God's command for marriage. The Lord Jesus Christ came and stated God's original intent for marriage: 1. Permanence. The husband and wife are one flesh. They are permanently joined in a covenant relationship for life. No person has the legal or moral authority to end what God has joined together. No sin or legal document can dissolve the one-flesh bond. 2. Forgiveness. This is Christ's emphasis in dealing with sin. When one spouse fails, the love of Christ compels the other to forgive. Hardness of heart is the cause of unforgiveness and results in divorce. Because of the biblical teachings of Jesus and Paul, the early church held to the permanence of marriage. Over the centuries, Christ's commands on the permanence of marriage have been either changed or nullified. They have been replaced with the traditions of men. In theory, Christians are taught that they may divorce and remarry if their spouse commits adultery or deserts them. In practice, many evangelical Christians are divorcing and remarrying for almost any reason. The Lord Jesus Christ taught God's original intentions regarding forgiveness and divorce. The Word of God has not changed. ÒWhat God has joined together, let no man separate (Mark 10:9).

Consecutive polygamy (as many husbands or wives as you like but only one at a time) is now an accepted norm in contemporary society. Hardly surprising, since the social, legal, moral and financial restraints holding marriages together for a lifetime have been steadily eroded in a relativist age where anything goes. What is surprising is that divorce and remarriage are becoming as common inside the church as outside, even among Christian leaders and especially in the Evangelical stream. Believers have been outspoken about such issues as abortion and homosexuality though their Lord Jesus said nothing about either. He did say quite a lot about the subject of this book but there is either a reluctance to take his teaching at face value or an eagerness to enlarge his ‘exception’ until it becomes the rule. This volume primarily appeals to those for whom the Bible is the final authority in all matters of belief and behaviour, especially those who preach to, teach and counsel others. The author believes that the church should be leading the world uphill rather than following the world downhill. David Pawson has a worldwide teaching ministry, particularly for church leaders. He is known to many through Christian broadcasting and is the author of numerous books.

"Rev. Raymond J. McMahon serves as pastor at Praise, Power, and Prayer Temple and principal of Praise, Power, and Prayer Christian School in Windsor, Connecticut"--Page 4 of cover

What did Jesus really say about divorce and remarriage? Challenging the evangelical near-consensus that Jesus permitted divorce and remarriage in certain circumstances, Gordon Wenham argues that while Jesus permitted separation in cases of sexual immorality, he did not permit divorce and remarriage. Presenting a revisitation and expansion of several decades of thought and debate on the topic, Wenham builds his case from a close reading of Jesus' teaching in the Gospels, showing how his teaching pushed against the culture of his day. In addition, Wenham brings in insights from ancient Near Eastern marriage laws, the Old Testament, the writings of Paul, and the earliest Christian interpreters of the Gospel divorce texts. Readers will be challenged by a careful biblical argument that provides a counterpoint to the majority view. No study on divorce and remarriage will be complete without considering Jesus, Divorce, and Remarriage.

Pop worship music. Falling in love with Jesus. Mission trips. Wearing jeans and T-shirts to church. Spiritual searching and church hopping. Faith-based political activism. Seeker-sensitive outreach. These now-commonplace elements of American church life all began as innovative ways to reach young people, yet they have gradually become accepted as important parts of a spiritual ideal for all ages. What on earth has happened? In The Juvenilization of American Christianity Thomas Bergler traces the way in which, over seventy-five years, youth ministries have breathed new vitality into four major American church traditions -- African American, Evangelical, Mainline Protestant, and Roman Catholic. Bergler shows too how this "juvenilization" of churches has led to widespread spiritual immaturity, consumerism, and self-centeredness, popularizing a feel-good faith with neither intergenerational community nor theological literacy. Bergler s critique further offers constructive suggestions for taming juvenilization. Watch the trailer: