The predatory neo-liberal capitalism that has become the norm in India over the last two decades raises many uncomfortable questions. Today, consumption defines what we are. And with the western capitalist model reigning supreme, all of us seem to have been reduced to being just consumers in the eyes of the government. The effect on India's peasantry has been tremendous. The recent tragic stories played out in Kalinganagar, Singur and Nandigram show how many farmers suddenly find themselves up against the might of the state. The theft of agricultural land from poor farmers in the name of progress has become routine. Meanwhile, private corporations continue to ravage the country's natural resources without any protest from the administration. In Desire Named Development, Aditya Nigam makes the case for dismantling some cherished beliefs and for restructuring the economy and our cities in particular ways. A substantial change in government policies and individual consumption habits can still make another world possible for India's future. Nigam makes a strong case for dismantling some cherished beliefs and for restructuring the economy and our cities in particular ways.

The predatory neo-liberal capitalism that has become the norm in India over the last two decades raises many uncomfortable questions. Today, consumption defines what we are. And with the western capitalist model reigning supreme, all of us seem to have been reduced to being just consumers in the eyes of the government. The effect on India's peasantry has been tremendous. The recent tragic stories played out in Kalinganagar, Singur and Nandigram show how many farmers suddenly find themselves up against the might of the state. The 'theft' of agricultural land from poor farmers in the name of progress has become routine. Meanwhile, private corporations continue to ravage the country's natural resources without any protest from the administration. In Desire Named Develoent, Aditya Nigam makes the case for dismantling some cherished beliefs and for restructuring the economy and our cities in particular ways. A substantial change in government policies and individual consumption habits can still make another world possible for India's future.

By applying psychoanalytic perspectives to key themes, concepts, and practices underlying the development enterprise, Confronting Desire offers a new way of analyzing the problems, challenges, and potentialities of international development. Ilan Kapoor makes a compelling case for examining development's unconscious desires and in the process inaugurates a new field of study: psychoanalytic development studies. Drawing from the work of Jacques Lacan and Slavoj Žižek, as well as from psychoanalytic postcolonial and feminist scholarship, Kapoor analyzes how development's unconscious desires "speak out," most often in excessive and unpredictable ways that contradict the outwardly rational declarations of its practitioners. He investigates development's many irrationalities—from obsessions about growth and poverty to the perverse seductions of racism and over-consumption. By deploying key psychoanalytic concepts—enjoyment, fantasy, antagonism, fetishism, envy, drive, perversion, and hysteria—Confronting Desire critically analyzes important issues in development—growth, poverty, inequality, participation, consumption, corruption, gender, "race," LGBTQ politics, universality, and revolution. Confronting Desire offers prescriptions for applying psychoanalysis to development theory and practice and demonstrates how psychoanalysis can provide fertile ground for radical politics and the transformation of international development.

Enacting Globalization consists of a rich set of papers with a variety of disciplinary perspectives, focusing on Globalization and its portrayal through International Integration as manifested by its myriad flows such as people, trade, capital and knowledge flows.

Writing development as desire -- Faith through understanding -- The age is broken down -- 'The sovereignty of man lieth hid in knowledge' -- The peace of Westphalia : words, writings, and outrageous actions -- The art of development.

Plagued by graphic visions and the desperate cries of murder victims, psychic Clarissa King will do anything to stop the brutal killer targeting her hometown--even work alongside the dangerously sexy FBI agent who thinks she's a fraud. He's the one man who sparks a hunger she never imagined possible--and the one man she should fear... Vincent Valtrez knows how to get inside a serial killer's mind. But with a dangerous past and a secret to keep, he wants nothing to do with this gorgeous psychic--especially since just the thought of her luscious body ignites a dark, irrepressible desire he's determined to keep at bay. When the killer they seek turns out to be demonic and otherworldly, Vincent learns his connection to the murderer is more than just hunter and prey. Will the darkness inside Vincent claim him...or will he save Clarissa--and himself--from the evil that threatens them both?

Subaltern Geographies is the first book-length discussion addressing the relationship between the historical innovations of subaltern studies and the critical intellectual practices and methodologies of cultural, urban, historical, and political geography. This edited volume explores this relationship by attempting to think critically about space and spatial categorizations. Editors Tariq Jazeel and Stephen Legg ask, What methodological-philosophical potential does a rigorously geographical engagement with the concept of subalternity pose for geographical thought, whether in historical or contemporary contexts? And what types of craft are necessary for us to seek out subaltern perspectives both from the past and in the present? In so doing, Subaltern Geographies engages with the implications for and impact on disciplinary geographical thought of subaltern studies scholarship, as well as the potential for such thought. In the process, it probes new spatial ideas and forms of learning in an attempt to bypass the spatial categorizations of methodological nationalism and Eurocentrism.