"The book will be fascinating reading for Southeast Asia specialists, and researchers on democratization, national identity and the politics of Thailand."--BOOK JACKET.

This revised and updated edition of the widely praised Democracy and National Identity in Thailand provides readers with a fascinating discussion of how debates about democracy and national identity in Thailand have evolved from the period of counter-insurgency in the 1960s to the current period. Focusing on state and civil society centered democratic projects, Connors uses original Thai language sources to trace how the Thai state developed a democratic ideology that meshed with idealized notions of Thai identity, focusing on the monarchy. The book moves on to explore how non-state actors have mobilized notions of democracy and national identity in their battle against authoritarian rule. It also invites readers to explore democratic ideology as a form of power aimed at creating ideal citizens able to support elite national projects.

Draws on theories in development and international studies to offer a fresh view of what happens when international development agencies and Thai state and non-state actors work together. This book describes the reconstruction of state-society relations in Thailand. It is suitable for those in international studies, and the politics of culture.

Since Thailand's prolonged political crisis began with royalist mobilization against prime minister Thaksin Shinawatra in 2005, international observers have been treated to easy clichés about reactionary Thai elites. The chapters in this book invite readers to hold back quick judgement and instead engage with the conservative norms of sections of the middle class, the military, intellectuals and state ideologues. The opening chapter by the editors provides a historical overview of relevant themes and introduces the translated pieces. It also argues that the concept of a supra-constitution, first introduced by legal scholar Somchai Preechasilpakul in a brilliant lecture to the Pridi Banomyong Institute in 2007, is a powerful frame for interpreting conservative Thai politics. Somchai's lecture, now translated here, explains that an unwritten supra-constitution sits above the many failed constitutions that litter Thai history. Like a guiding spirit it contains evolving norms on military and monarchical power which circumscribe democratic political contest.

This book traces the roots of Thailand's political development from 1932 to the present, accounting for the intervening period's political turmoil.