Has God brought the Jewish people back to Palestine? How can both Jews and Christians be God's chosen people? How many covenants are there in the Bible? Do all Christian Zionists accept dispensational teaching? Does the God of Israel ever change his promises? These are some of the questions that must be faced in the light of current attacks on Christian Zionism by some evangelical writers. David Pawson believes that Christians need very clear biblical understanding before making political pronouncements about conflict in the Middle East.

The issue of Christian Zionism is one that is fiercely debated within theology, the church, politics, and society. Comprehending Christian Zionism brings together an international consortium of scholars and researchers to reflect on the network of issues and topics surrounding this critical subject. The volume provides a lens on the history of Zion

Can a theological case be made from Scripture that Israel still has a claim to the Promised Land? Christian Zionism is often seen as the offspring of premillennial dispensationalism. But the historical roots of Christian Zionism came long before the rise of the Plymouth Brethren and John Nelson Darby. In fact, the authors of The New Christian Zionism contend that the biblical and theological connections between covenant and land are nearly as close in the New Testament as in the Old. Written with academic rigor by experts in the field, this book proposes that Zionism can be defended historically, theologically, politically and morally. While this does not sanctify every policy and practice of the current Israeli government, the authors include recommendations for how twenty-first-century Christian theology should rethink its understanding of both ancient and contemporary Israel, the Bible and Christian theology more broadly. This provocative volume proposes a place for Christian Zionism in an integrated biblical vision.

When Christians collude in crimes against humanity, they betray their citizenship in the kingdom of God, demonstrating that Christ’s Lordship does not rule over every area of their lives. The popular ideology known as Christian Zionism is a prime enabler of such widespread discipleship—failure in western Christianity. As the state of Israel continues to violate international law with colonial settlement in lands captured by warfare, legalized racial discrimination, and the creation of what many have called “the world’s largest open-air prison” in Gaza, Christian Zionists continue their unqualified support for Zionist Israel. Though Israel advertises itself as “the only democracy in the Middle East,” it is actually a rigid ethnocracy—its entire society built on the foundations of Jewish supremacy over a Palestinian underclass. History will eventually judge Christian Zionist support for Israel’s crimes against the Palestinians in the same way people of conscience now condemn the Christian church in the American South for its defense of slavery and hostility towards the civil rights movement. Just as the Southern Baptist church finally repudiated its pro-slavery past, so everyone genuinely devoted to Jesus Christ must repudiate both the ideology and the legacy of Christian Zionism.

Dr. Merkley explores one of the most contentious issues of modern Christian theology and politics - the issue of Christian attitudes to the Jewish homeland, Israel. For too long, this issue has escaped rigorous theological and historical treatment by scholars representing the pro-Israel side of Christianity. He takes readers back to the origins of Christian-Zionism in exegesis of Scripture and recalls the story of Christian attitudes towards the Jews over the two millennia since the destruction of the Second Temple. Confronting the historical distortions of the anti-Zionists, he provides a calm, proud and scholarly defense of Christian Zionism. For readers seeking a deeper understanding of Christian attitudes towards Israel, this is a must read. "The Lord said to Abram, "Leave your own country, your kinsmen, and your father's house, and go to a country I will show you. I will make you a great nation. I will bless you and make your name so great that it shall be used in blessings: Those that bless you I will bless, Those that curse you, I will execrate. All the families on earth Will pray to be blessed as you are blessed." (Genesis 12:1-5)

Christian Zionism has received no small amount of criticism from observers who take issue with the movement's pro-Israel politics or its theology. What if we listened seriously to what Christian Zionists and Jewish partners said about Jews, Judaism, and Israel? Christian Zionism is a vibrant contemporary movement that--agree or disagree--has more than just political implications. Christian Zionism has also brought an unprecedented number of Jews and Christians into contact and dialogue, in houses of worship, community centers, rallies, and, of course, in Israel. As such, Christian Zionism is a useful case that allows us to think about contemporary Jewish-Christian relations in new ways. While some would argue that this is really "just" about pro-Israel alliance building, Christian Zionism: Navigating the Jewish-Christian Border shows how this movement significantly engages basic questions of identity and the borders between Judaism and Christianity. Christian Zionism serves as one chapter in the history of two religious communities--and the fraught relationships between them--facing together the globalized world of the twenty-first century.