Martinus will become much more prominent as a spiritual teacher, thanks to Else Byskov's clear summary of his life and teachings. Death Is An illusion is a timely introduction to the Danish 20th century mystic, Martinus (1890-1981) whose teachings have a sound picture of the cosmos and a perspective about the human future based on the evolution of consciousness. Martinus cosmology is an all-embracing world picture, a spiritual science that describes and analyses the spiritual laws of life. It leads to an optimistic view of life, and it provides the basis for a harmonious and empathetic relationship to all people and all living things.

Robert Lanza is one of the most respected scientists in the world a US News and World Report cover story called him a genius and a renegade thinker, even likening him to Einstein. Lanza has teamed with Bob Berman, the most widely read astronomer in the world, to produce Biocentrism, a revolutionary new view of the universe. Every now and then a simple yet radical idea shakes the very foundations of knowledge. The startling discovery that the world was not flat challenged and ultimately changed the way people perceived themselves and their relationship with the world. For most humans of the 15th century, the notion of Earth as ball of rock was nonsense. The whole of Western, natural philosophy is undergoing a sea change again, increasingly being forced upon us by the experimental findings of quantum theory, and at the same time, toward doubt and uncertainty in the physical explanations of the universes genesis and structure. Biocentrism completes this shift in worldview, turning the planet upside down again with the revolutionary view that life creates the universe instead of the other way around. In this paradigm, life is not an accidental byproduct of the laws of physics. Biocentrism takes the reader on a seemingly improbable but ultimately inescapable journey through a foreign universe our own from the viewpoints of an acclaimed biologist and a leading astronomer. Switching perspective from physics to biology unlocks the cages in which Western science has unwittingly managed to confine itself. Biocentrism will shatter the readers ideas of life--time and space, and even death. At the same time it will release us from the dull worldview of life being merely the activity of an admixture of carbon and a few other elements; it suggests the exhilarating possibility that life is fundamentally immortal. The 21st century is predicted to be the Century of Biology, a shift from the previous century dominated by physics. It seems fitting, then, to begin the century by turning the universe outside-in and unifying the foundations of science with a simple idea discovered by one of the leading life-scientists of our age. Biocentrism awakens in readers a new sense of possibility, and is full of so many shocking new perspectives that the reader will never see reality the same way again.

Fiction. The illusionist Benjamin Vaughn is fourteen years old when he dies under mysterious circumstances at the height of his short career. In the wake of his death, the life of this brilliant yet reclusive prodigy known as "The Great Bendini" is meticulously chronicled by an unnamed narrator who encountered Vaughn when he himself was a boy. Set amidst dusty Northern California towns in the 1990s, the narrator--now an academic and father to a son of his own--unfurls a layered testimony that blurs the line between the observer and the observed; between ambitions that have the potential to transcend, and those with the capacity to destroy. Deployed with immersive detail and haunting observations, Gabriel Urza's novella is a heartbreaking examination of adolescence as it collides with the ephemeral nature of time and mortality.

This is the history of Death Valley, where that bitter stream the Amargosa dies. It embraces the whole basin of the Amargosa from the Panamints to the Spring Mountains, from the Palmettos to the Avawatz. And it spans a century from the earliest recollections and the oldest records to that day in 1933 when much of the valley was finally set aside as a National Monument. This is the story of an illusory land, of the people it attracted and of the dreams and delusions they pursued-the story of the metals in its mountains and the salts in its sinks, of its desiccating heat and its revitalizing springs, and of all the riches of its scenery and lore-the story of Indians and horse thieves, lost argonauts and lost mine hunters, prospectors and promoters, miners and millionaires, stockholders and stock sharps, homesteaders and hermits, writers and tourists. But mostly this is the story of the illusions-the illusions of a shortcut to the gold diggings that lured the forty-niners, of inescapable deadliness that hung in the name they left behind, of lost bonanzas that grew out of the few nuggets they found, of immeasurable riches spread by hopeful prospectors and calculating con men, and of impenetrable mysteries concocted by the likes of Scotty. These and many lesser illusions are the heart of its history.

Biocentrism shocked the world with a radical rethinking of the nature of reality. But that was just the beginning. In Beyond Biocentrism, acclaimed biologist Robert Lanza, one of TIME Magazine's "100 Most Influential People in 2014," and leading astronomer Bob Berman, take the reader on an intellectual thrill-ride as they re-examine everything we thought we knew about life, death, the universe, and the nature of reality itself. The first step is acknowledging that our existing model of reality is looking increasingly creaky in the face of recent scientific discoveries. Science tells us with some precision that the universe is 26.8 percent dark matter, 68.3 percent dark energy, and only 4.9 percent ordinary matter, but must confess that it doesn't really know what dark matter is and knows even less about dark energy. Science is increasingly pointing toward an infinite universe but has no ability to explain what that really means. Concepts such as time, space, and even causality are increasingly being demonstrated as meaningless. All of science is based on information passing through our consciousness but science hasn't the foggiest idea what consciousness is, and it can't explain the linkage between subatomic states and observation by conscious observers. Science describes life as a random occurrence in a dead universe but has no real understanding of how life began or why the universe appears to be exquisitely designed for the emergence of life. The biocentrism theory isn't a rejection of science. Quite the opposite. Biocentrism challenges us to fully accept the implications of the latest scientific findings in fields ranging from plant biology and cosmology to quantum entanglement and consciousness. By listening to what the science is telling us, it becomes increasingly clear that life and consciousness are fundamental to any true understanding of the universe. This forces a fundamental rethinking of everything we thought we knew about life, death, and our place in the universe.

In this exploration, J. Thomas Devins connects three controversial religious topics (Jesus's resurrection, Shroud of Turin and rainbow body) using their common denominator, the science of the atom. As weird, preposterous and outrageous as it sounds, we each have the capacity to dissolve our body into its atomic parts. That which happened to Jesus on the first Easter Sunday is within the capability of each human being that is willing to follow a structured, disciplined mind training lifestyle. Thousands of practitioners, mostly Tibetan Buddhists, have gracefully exited the planet, like Jesus, without leaving a corpse behind, even in modern times. The human body is but proxy for the human mind. The book is transformational for the reader and a major wakeup call to science and religion. 1) It replaces the notion of a transcendent God with the workings of the human mind. 2) Abrahamic religions, particularly Christianity, must rethink their foundational doctrines. The words of Genesis 3:19, ..".to dust you shall return" can't be universally applied. 3) Mainstream science must end its negative bias against the paranormal in its rigid methods of inquiry. The book brings the known paranormal experience that is frequently demonstrated in the laboratory by fringe science into the light of the real world. 4) The book elevates the Gnostic Gospel of Thomas into prominence. Thomas is the only Gospel that accounts for the resurrection/rainbow body phenomenon and the role of the mind. Connecting the dots, Devins concludes that we are all here, on the planet, because we intend to be here. It is in this knowledge we find the reality of reincarnation and the law of karma; sticky issues which religion and science also need to address. A lifelong Catholic, scientifically educated, and graduate of the school of hard knocks, Devins concludes that the book's revelations will be largely ignored by religion and science. Religion because it is too heavily invested in the biblical notion of death to change. Science because of its engrained attitude against the paranormal. Timely change, if it is to happen, must come from a fiery, renewed attitude of truth seeking that initiates in the Sunday morning pew.

The expression "Near-Death Experience" is associated in the popular understanding with access to knowledge about our transition between the states of life and death. But how should such experiences be interpreted? Are they verifiable with scientific methods? If so, how can they be explained? Attempting to relate matters of scientific knowledge to subjective experience and the realm of belief is a difficult balancing act and has led to a variety of approaches to the topic. This work scrutinizes the diverse views and also myths, about near-death experiences and describes them from a scientific standpoint. Situated at the intersection of neuroscience, psychology, philosophy and religious studies this book will appeal to a broad audience of both scientists and general readers.