Center-right conservative author J. R. Dunn offers a cogent analysis of how liberalism has not only failed as an ideology but has proven fatal to citizens and societies around the world. Dunn’s piercing analysis of the Obama administration’s perilous public policy agenda is a provocative, must-read rallying cry for Tea Party adherents, fans of Ann Coulter and Jonah Goldberg, or anyone concerned about the left’s deadly impact on the future.

For decades the liberal class was a defense against the worst excesses of power. But the pillars of the liberal class -- the press, universities, the labor movement, the Democratic Party, and liberal religious institutions -- have collapsed. In its absence, the poor, the working class, and even the middle class no longer have a champion. In this searing polemic Chris Hedges indicts liberal institutions, including his former employer, the New York Times, who have distorted their basic beliefs in order to support unfettered capitalism, the national security state, globalization, and staggering income inequalities. Hedges argues that the death of the liberal class created a profound vacuum at the heart of American political life. And now speculators, war profiteers, and demagogues -- from militias to the Tea Party -- are filling the void.

The grave is dug, the headstone carved, the hearse idling out front. A once-potent political and cultural scourge of our time, Liberalism, is breathing its last?and loudest?breaths. In this provocative postmortem, R. Emmett Tyrrell, Jr. traces the dubious rise and inevitable fall of the deeply flawed Liberal-Progressive movement, which has culminated in the nation's first stealth socialist, President Barack Obama?the unwitting pallbearer for American Liberalism. While exposing this nonsensical worldview, Tyrrell also winsomely reaffirms the timeless values Liberalism has endeavored to undermine: free enterprise, personal liberty, limited government, empiricism, reason, and common sense. Ultimately, Tyrrell welcomes conservatives, moderates, independents, and the heretofore apolitical to step forward at this crucial juncture, and take the final steps necessary to administer Liberalism's last rites. "From Harry Truman to Ed Koch to McGovern, Liberalism has been in decline. With Obama, Liberalism is dead. Now comes Crony Capitalism. This is a hilarious and profound book?especially because Tyrrell sees the value of Fox News nd Talk Radio." ?Sean Hannity, author of Conservative Victory, and radio host of The Sean Hannity Show and Fox News Channel's Hannity. "R. Emmett Tyrrell . . . chronicles with growing joyfulness the high points of Liberalism's demise until we get to 2010 and Liberalism's lurch into the grave. . . A wonderful read and a fitting send-off to a very dreary ideology." ?Mark Levin, host of The Mark Levin Radio Show and author of the bestsellers Liberty and Tyranny and Ameritopia "The Death of Liberalism is a dashing, sharp, well-argued and succinct tract for the times. Mr. Tyrrell is a controversialist of stature, a polemicist of robust energy and a man who knows how to present his case with power and precision."?Paul Johnson, author of Modern Times, Intellectuals, and A History of the American People

In this provocative book, H. W. Brands confronts the vital question of why an ever-increasing number of Americans do not trust the federal government to improve their lives and to heal major social ills. How is it that government has come to be seen as the source of many of our problems, rather than the potential means of their solution? How has the word liberal become a term of abuse in American political discourse? From the Revolution on, argues Brands, Americans have been chronically skeptical of their government. This book succinctly traces this skepticism, demonstrating that it is only during periods of war that Americans have set aside their distrust and looked to their government to defend them. The Cold War, Brands shows, created an extended--and historically anomalous--period of dependence, thereby allowing for the massive expansion of the American welfare state. Since the 1970s, and the devastating blow dealt to Cold War ideology by America's defeat in Vietnam, Americans have returned to their characteristic distrust of government. With the collapse of the Soviet Union in 1991, Brands contends, the fate of American liberalism was sealed--and we continue to live with the consequences of its demise.

Liberalism is dying—despite its superficial appearance of vigor. Most of its adherents still believe it is the wave of the future, but they are clinging to a sinking dream. So says Melvyn L. Fein, who argues that liberalism has made countless promises, almost none of which have come true. Under its auspices, poverty was not eliminated, crime did not diminish, the family was not strengthened, education was not improved, nor was universal peace established. These failures were not accidental; they flow directly from liberal contradictions. In Post-Liberalism, Fein demonstrates why this is the case. Fein contends that an "inverse force rule" dictates that small communities are united by strong forces, such as personal relationships and face-to-face hierarchies, while large-scale societies are integrated by weak forces, such as technology and social roles. As we become a more complex techno-commercial society, the weak forces become more dominant. This necessitates greater decentralization, in direct opposition to the centralization that liberals celebrate. Paradoxically, this suggests that liberalism, as an ideology, is regressive rather than progressive. If so, it must fail. Liberals assume that some day, under their tutelage, these trends will be reversed, but this contradicts human nature and history's lessons. According to Fein, we as a species are incapable of eliminating hierarchy or of loving all other humans with equal intensity. Neither, as per Emile Durkheim, are we able to live in harmony without appropriate forms of social cohesion.

The liberal class plays a vital role in a democracy. It gives moral legitimacy to the state. It makes limited forms of dissent and incremental change possible. The liberal class posits itself as the conscience of the nation. It permits us, through its appeal to public virtues and the public good, to define ourselves as a good and noble people. Most importantly, on behalf of the power elite the liberal class serves as bulwarks against radical movements by offering a safety valve for popular frustrations and discontentment by discrediting those who talk of profound structural change. Once this class loses its social and political role then the delicate fabric of a democracy breaks down and the liberal class, along with the values it espouses, becomes an object of ridicule and hatred. The door that has been opened to proto-fascists has been opened by a bankrupt liberalism The Death of the Liberal Class examines the failure of the liberal class to confront the rise of the corporate state and the consequences of a liberalism that has become profoundly bankrupted. Hedges argues there are five pillars of the liberal establishment — the press, liberal religious institutions, labor unions, universities and the Democratic Party — and that each of these institutions, more concerned with status and privilege than justice and progress, sold out the constituents they represented. In doing so, the liberal class has become irrelevant to society at large and ultimately the corporate power elite they once served.