Political prophecy was a common mode of literature in the British Isles and much of Europe from the Middle Ages to at least as late as the Renaissance. At times of political instability especially, the manuscript record bristles with prophetic works that promise knowledge of dynastic futures. In Welsh, the later development of this mode is best known through the figure of the mab darogan, the 'son of prophecy', who - variously named as Arthur, Owain or a number of other heroes - will return to re-establish sovereignty. Such a returning hero is also a potent figure in English, Scottish and wider European traditions. This book explores the large body of prophetic poetry and prose contained in the earliest Welsh-language manuscripts, exploring the complexity of an essentially multilingual, multi-ethnic and multinational literary tradition, and with reference to this wider tradition critical and theoretical questions are raised of genre, signification and significance.

William Owen Pughe, A Dictionary of the Welsh Language, Vol. II; London: Printed for E. Williams, 1803.

In this lively interdisciplinary study, Elissa R. Henken combines the tools of the historian and the folklorist to explore the development of a powerful, polysemous cultural symbol. Owain Glyndwr, called Owen Glendower by Shakespeare, led the last major armed rebellion of the Welsh against the English in the early fifteenth century. He has become an important symbol of modern Welsh nationalism. Henken examines the roles Glyndwr played both in his own lifetime and in subsequent centuries.

This volume brings together contributions from a range of scholars, not only from the Celtic heartlands, but further afield such as Austria, Canada and Poland. The chapters are based upon a number of presentations on a wide range of Celtic Studies given at a conference in Poznań, Poland, in October 2014. The book, as such, emphasizes the international aspect of the field, and highlights the relatively strong position of Celtic Studies in Poland, through the inclusion of Polish scholars working on Irish and Breton, and by introducing an academic audience to the ‘conversation’ on Celtic matters which was held recently on Polish soil. Celtic Studies are currently undergoing a series of changes with respect to the approaches adopted, and the field is brought into question in this volume with an examination of the notion of Celtoscepticism, which, as pointed out, when tackled in the right way, can breathe new life into the subject and can be viewed as a positive movement. As such, a number of contributions here problematize the changes in thinking of many linguists over the concept of who is a speaker of a Celtic language and how well they speak it, as well as the connection between traditional Celtic cultural practices and the concept of well-being. The volume also provides chapters on Mediaeval Celtic Studies which showcase the work of a number of emerging scholars in the field, who examine various aspects of Celtic textuality in Mediaeval Scotland, Brittany and Wales. Indeed, this book gives voice to a number of early career scholars, placing them carefully alongside more established scholars in the field, in order to show the continuation of established methods of investigation.

In Volume 24: Manuel Alberro, "The Celticity of Galicia and the Arrival of the Insular Celts"; Brenda Gray, "Reading Aislinge Óenguso as a Christian-Platonist Parable"; and 6 other articles. In Volume 25: Timothy P. Bridgman, "Keltoi, Galatai, Galli: Were They All One People?"; Chao Li, "On Verbal Nouns in Celtic Languages"; and 6 other articles.