This volume in the Contemporary Anarchist Studies examines anarchist themes in ancient and modern Chinese dissident political thought.

This book highlights the recent rise in interest in anarchist theory and practice attempting to bridge the gap between anarchist activism on the streets and anarchist studies in the academia. Bringing together some of the most prominent voices in contemporary anarchism in the academy, it includes pieces written on anarchist theory, pedagogy, methodologies, praxis, and the future.

Both religion and anarchism have been increasingly politically active of late. This edited volume presents twelve chapters of fresh scholarship on diverse facets of the area where they meet: religious anarchism. The book is structured along three themes: • early Christian anarchist “pioneers,” including Pelagius, Coppe, Hungarian Nazarenes, and Dutch Christian anarchists; • Christian anarchist reflections on specific topics such as Kierkegaardian indifference, Romans 13, Dalit religious practice, and resistance to race and nation; • religious anarchism in other traditions, ranging from Wu Nengzi’s Daoism and Rexroth’s Zen Buddhism to various currents of Islam, including an original Anarca-Islamic “clinic.” This unique book therefore furthers scholarship on anarchism, on millenarian and revolutionary thinkers and movements, and on religion and politics. It is also of value to members of the wider public interested in radical politics and in the political implications of religion. And of course, it is relevant to those interested in any of the specific themes and thinkers focused on within individual chapters. In short, this book presents a range of innovative perspectives on a web of topics that, while held together by the common thread of religious anarchism, also speaks to numerous broader themes which have been increasingly prominent in the twenty-first century.

Arif Dirlik's latest offering is a revisionist perspective on Chinese radicalism in the twentieth century. He argues that the history of anarchism is indispensable to understanding crucial themes in Chinese radicalism. And anarchism is particularly significant now as a source of democratic ideals within the history of the socialist movement in China. Dirlik draws on the most recent scholarship and on materials available only in the last decade to compile the first comprehensive history of his subject available in a Western language. He emphasizes the anarchist contribution to revolutionary discourse and elucidates this theme through detailed analysis of both anarchist polemics and social practice. The changing circumstances of the Chinese revolution provide the immediate context, but throughout his writing the author views Chinese anarchism in relation to anarchism worldwide.

In this book, J.J. Clarke shows us how Taoist texts, ideas, and practices have been assimilated within a whole range of Western ideas and agendas. We see how Chinese thinkers such as Lao-tzu and Chuang tzu, along with practices such as Feng Shui and Tai Chi, have been used as a key Western inspiration in religion, philosophy, ethics, politics, ecology and health. The Tao of the West not only provides a fascinating introduction to Taoism, it also offers a timely insight into the history of the West's encounter with this ancient tradition, and into the issues arising from inter-cultural dialogue. Anyone interested in understanding the key influence Taoism has had on the West will welcome and embrace this book.

Chen Guying, one of the leading scholars on Daoism in contemporary China, provides in his book The Philosophy of Life, A New Reading of the Zhuangzi a detailed analysis and a unique interpretation of Zhuangzi’s Inner, Outer and Miscellaneous chapters. Unlike many other Chinese scholars Chen does not focus on a philological, but on a philosophical reading of the Zhuangzi highlighting the main topics of self-cultivation, aesthetics, and epistemology. Chen’s perspectives on the Zhuangzi range from the historical background of the Warring States Period to his own personal (political) experience. Since Chen is also a specialist on Nietzsche, he elaborates Zhuangzi’s philosophy of life and the idea of regulating one’s heart by drawing a parallel to Nietzsche’s perspectivism.

Before communism, anarchism and syndicalism were central to labour and the Left in the colonial and postcolonial world.Using studies from Africa,Asia, Eastern Europe, and Latin America, this groundbreaking volume examines the revolutionary libertarian Left's class politics and anti-colonialism in the first globalization and imperialism(1870/1930).