This much-needed study documents positive Arab-American contributions to American life and culture, especially in the last decade, debunking myths and common negative perceptions that were exacerbated by the 9/11 attacks and the War on Terror. The term "Arab American" is often used to describe a broad range of people who are ethnically diverse and come from many countries, including Lebanon, Syria, Palestine, Jordan, Iraq, Saudi Arabia, Yemen, Oman, United Arab Emirates, Qatar, Bahrain, and Kuwait. Some Arab Americans have been in the United States since the 1880s. The terrorist attacks of September 11, 2001 did serve to highlight the necessity for Americans to better understand the discrete nations and ethnicities of the Middle East. This title documents the key aspects of contemporary Arab American life, including their many contributions to American society. It begins with an overview of the immigrant experience, but focuses primarily on the past decade, examining the political, family, religious, educational, professional, public, and artistic aspects of the Arab American experience. Readers will understand how this unique experience is impacted by political events both here in America and in the Arab world.

This much-needed study documents positive Arab-American contributions to American life and culture, especially in the last decade, debunking myths and common negative perceptions that were exacerbated by the 9/11 attacks and the War on Terror. The term "Arab American" is often used to describe a broad range of people who are ethnically diverse and come from many countries, including Lebanon, Syria, Palestine, Jordan, Iraq, Saudi Arabia, Yemen, Oman, United Arab Emirates, Qatar, Bahrain, and Kuwait. Some Arab Americans have been in the United States since the 1880s. The terrorist attacks of September 11, 2001 did serve to highlight the necessity for Americans to better understand the discrete nations and ethnicities of the Middle East. This title documents the key aspects of contemporary Arab American life, including their many contributions to American society. It begins with an overview of the immigrant experience, but focuses primarily on the past decade, examining the political, family, religious, educational, professional, public, and artistic aspects of the Arab American experience. Readers will understand how this unique experience is impacted by political events both here in America and in the Arab world.

As Arab Americans seek to claim their communal identity and rightful place in American society at a time of heightened tension between the United States and the Middle East, an understanding look back at more than one hundred years of the Arab-American community is especially timely. In this book, Elizabeth Boosahda, a third-generation Arab American, draws on over two hundred personal interviews, as well as photographs and historical documents that are contemporaneous with the first generation of Arab Americans (Syrians, Lebanese, Palestinians), both Christians and Muslims, who immigrated to the Americas between 1880 and 1915, and their descendants. Boosahda focuses on the Arab-American community in Worcester, Massachusetts, a major northeastern center for Arab immigration, and Worcester's links to and similarities with Arab-American communities throughout North and South America. Using the voices of Arab immigrants and their families, she explores their entire experience, from emigration at the turn of the twentieth century to the present-day lives of their descendants. This rich documentation sheds light on many aspects of Arab-American life, including the Arab entrepreneurial motivation and success, family life, education, religious and community organizations, and the role of women in initiating immigration and the economic success they achieved.

This much-needed study documents positive Arab-American contributions to American life and culture, especially in the last decade, debunking myths and common negative perceptions that were exacerbated by the 9/11 attacks and the War on Terror. The term "Arab American" is often used to describe a broad range of people who are ethnically diverse and come from many countries, including Lebanon, Syria, Palestine, Jordan, Iraq, Saudi Arabia, Yemen, Oman, United Arab Emirates, Qatar, Bahrain, and Kuwait. Some Arab Americans have been in the United States since the 1880s. The terrorist attacks of September 11, 2001 did serve to highlight the necessity for Americans to better understand the discrete nations and ethnicities of the Middle East. This title documents the key aspects of contemporary Arab American life, including their many contributions to American society. It begins with an overview of the immigrant experience, but focuses primarily on the past decade, examining the political, family, religious, educational, professional, public, and artistic aspects of the Arab American experience. Readers will understand how this unique experience is impacted by political events both here in America and in the Arab world.

Presents a history of Arab immigration to the United States and Canada, from the 19th century to the present day, with information about famous Arab Americans, Islam, and Arab-American neighborhoods, as well as a discussion of life in the United States for Arab Americans after the September 11 terrorist attack.

Arab American women have played an essential role in shaping their homes, their communities, and their country for centuries. Their contributions, often marginalized academically and culturally, are receiving long- overdue attention with the emerging interdisciplinary field of Arab American women’s studies. The collected essays in this volume capture the history and significance of Arab American women, addressing issues of migration, transformation, and reformation as these women invented occupations, politics, philosophies, scholarship, literature, arts, and, ultimately, themselves. Arab American women brought culture and absorbed culture; they brought relationships and created relationships; they brought skills and talents and developed skills and talents. They resisted inequities, refused compliance, and challenged representation. They engaged in politics, civil society, the arts, education, the market, and business. And they told their own stories. These histories, these genealogies, these narrations that are so much a part of the American experiment are chronicled in this volume, providing an indispensable resource for scholars and activists.

After 9/11, there was an increase in both the incidence of hate crimes and government policies that targeted Arabs and Muslims and the proliferation of sympathetic portrayals of Arabs and Muslims in the U.S. media. Arabs and Muslims in the Media examines this paradox and investigates the increase of sympathetic images of “the enemy” during the War on Terror. Evelyn Alsultany explains that a new standard in racial and cultural representations emerged out of the multicultural movement of the 1990s that involves balancing a negative representation with a positive one, what she refers to as “simplified complex representations.” This has meant that if the storyline of a TV drama or film represents an Arab or Muslim as a terrorist, then the storyline also includes a “positive” representation of an Arab, Muslim, Arab American, or Muslim American to offset the potential stereotype. Analyzing how TV dramas such as The Practice, 24, Law and Order, NYPD Blue, and Sleeper Cell, news-reporting, and non-profit advertising have represented Arabs, Muslims, Arab Americans, and Muslim Americans during the War on Terror, this book demonstrates how more diverse representations do not in themselves solve the problem of racial stereotyping and how even seemingly positive images can produce meanings that can justify exclusion and inequality.