This book examines the relationship between mobility, lived religiosities, and conceptions of divine personhood as they are preserved in textual corpora and material culture from Israel, Judah, Egypt, and Mesopotamia. By integrating evidence of the form and function of religiosities in contexts of mobility and migration, this volume reconstructs mobility-informed aspects of civic and household religiosities in Israel and its world. Readers will find a robust theoretical framework for studying cultures of mobility and religiosities in the ancient past, as well as a fresh understanding of the scope and texture of mobility-informed religious identities that composed broader Yahwistic religious heritage. Cultures of Mobility, Migration, and Religion in Ancient Israel and Its World will be of use to both specialists and informed readers interested in the history of mobilities and migrations in the ancient Near East, as well as those interested in the development of Yahwism in its biblical and extra-biblical forms.

This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

The relationship between religion, religious groups, and migration is an important topic of recent social science debate. Migration affects all aspects of the lives of those who have left their homes, including facets characterized as religious. Religion and religious identity are linked to social, cultural, and political issues, including integration, identity negotiation, diasporic community formation, interreligious dialogue, and religious pluralism. On the one hand, migration can change religious cultures, rituals, and traditions through the experience of mobility and the response of the host country. On the other hand, religious groups can encourage migration. In this context, new forms of transnational interaction and organization have emerged that contribute to the reformulation of community and identity. In some cases, such changes can lead to new conflicts and even trigger religious radicalization. This edited book consists of essays that bring together various perspectives on religious groups and their migration processes in different geographical regions. The aim is to empirically analyze the discourse and practices of national and transnational religious groups while investigating the relationship of religion and migration to political, historical, cultural, and social transitions. The book brings together academics and practitioners from different countries through interdisciplinary approaches that will be of interest to a wide readership of scholars and practitioners. Contents Religion, Religious Groups and Migration. - Deniz Coşan Eke and Eric M. Trinka “The World Is Without Shelter, Without Protector”: Buddhism, the Protection of Displaced People, and International Humanitarian Law. - Christina A. Kilby Borders within Borders: Superkilen as the Site of Assimilation. - Ehsan Sheikholharam The Role of Informational Asymmetry in Interfaith Communication During Conflict: A Game Theoretical Approach. - Serdar Ş. Güner and Nukhet A. Sandal In the Intersection of Religion, Identity, and Education: The Perceptions of Sunni Muslim Parents Regarding Islam Courses in Austria. - Ece Cihan Ertem Alevism as a political-theological concept and its Representation in Austria. - Deniz Cosan Eke The Role of Interreligious Dialogue and Outreach in Building Trust and Strengthening Social Inclusion in Europe: the case of Network for Dialogue. - Amjad Saleem and Aleksandra Djuric Milovanovic “Textual Placemaking and Migration Memories in Psalm 137”. - Eric M. Trinka

This book invites a close textual encounter with the first 11 chapters of Genesis as an intimate drama of marginalised peoples wrestling with the rise of the world’s first grain states in the Mesopotamian alluvium. The initial 11 chapters of Genesis are often considered discordant and fragmentary, despite being a story of beginnings within the context of the Bible. Readers discover how these formative chapters cohere as a cross-generational account of peoples grappling with the hegemonic spread of domesticated grain production and the concomitant rise of the pristine states of Mesopotamia. The book reveals how key episodes from the Genesis narrative reflect major societal revolutions of the Neolithic period in Mesopotamia through a three-fold hermeneutical method: literary analysis of the Bible and contemporary cuneiform texts; modern scholarship from archaeological, anthropological, ecological, and historical sources; and relevant exegesis from the Second Temple and rabbinical era. These three strands entwine to recount a generally sequential story of the earliest archaic states as narrated by non-elites at the margins of these emerging state spaces. The Dawn of Agriculture and the Earliest States in Genesis 1–11 provides a fascinating reading of the first 11 chapters of Genesis, appealing to students and scholars of the Hebrew Bible and the Near East, as well as those working on ecological injustice from a religious vantage point.

Offering a reading of the intermarriage debate and expulsion of the foreign women in Ezra 9-10, this book engages with the production and performance of masculinities in this biblical text, shifting the focus away from the 'foreign women' to the men who are the primary actors in this work. This approach addresses the diversity of masculinities and the ways in which they are implicated in the production of power relations in the text. It explores the ‘feminized’ masculinity of the peoples-of-the-lands, the unstable masculinity of the golah, Ezra’s performance of penitential masculinity, and the rehabilitation of divine masculinity. The rejection of the marriages and the call for the expulsion of the women and children are addressed as sites on which masculinities and power relations are configured. In doing so, this book sheds light on how women and the traits and performances culturally ascribed to women, femininity and inferior masculinities, are appropriated to produce masculinities and negotiate power relations between men. It posits that the debate in Ezra 9-10 is not, ultimately, about the women themselves, but about bringing the masculinities, bodies and practices of dissenting men under the ‘management’ of those who wield the Torah in the narrative world of the text. Men, Masculinities and Intermarriage in Ezra-9-10 is of interest for scholars and students working on the Book of Ezra specifically, as well as the Hebrew Bible and its world more broadly. It is also a valuable study for those working on masculinities and gender in the biblical world and ancient Near East.

This unique volume on the Psalms is the final Hebrew Bible installment of the Texts@Contexts series. Each contribution provides a contextual reflection on a Psalm as chosen by the contributor. These contributions take account of the contributor's own personal context or the contexts of those around them, providing readings that are varied in geographical and linguistic scope, that reflect on pressing themes such as immigration, diversity, race, marginalized voices (such as those of adults with learning disabilities) and postcolonialism. Scholars also reflect on their own contexts of research and education. Taken together the contributions to this volume provide a sort of contextual commentary on the Psalms, gathering a wide range of voices and reflecting a diverse range of cultural afterlives of the Psalms.

This volume of essays draws together specialists in the field to explain, illustrate and analyze this religious diversity in Ancient Israel.