Focusing on the mountainous area from northern Alabama to West Virginia, this important volume explores the historic and contemporary interrelations between culture and environment in a region that has been plagued by land misuse and damaging stereotypes of its people. Committed to taking account of humankind's place in the environment, this collection is a timely contribution to debates over land use and conservation. Debunking the nature/culture dichotomy, contributors examine how physical space is transformed into culturally constituted "place" by a variety of factors, both tangible (architecture, landmarks, artifacts) and intangible (a sense of place, long-term family habitation of land, tradition, "a way of life worth fighting for"). Archaeologists, cultural geographers, and ethnographers examine how the land was used by its earliest inhabitants and trace the effects of agricultural decline, industrial development, and tourism in the nineteenth and twentieth centuries. Powerful case studies recount past displacement of local populations in the name of progress or conservation and track threatened communities' struggles to maintain their claims to place in the face of extralocal counterclaims that would appropriate space and resources for other purposes, such as mountaintop removal of coal or a power company's plans to export electricity from Appalachia to distant urban centers. Contributors also record successful community planning ventures that have achieved creative solutions to seemingly intransigent conflicts between demands for economic wealth and environmental health.

From semitropical coastal areas to high mountain terrain, from swampy lowlands to modern cities, the environment holds a fundamental importance in shaping the character of the American South. This volume of The New Encyclopedia of Southern Culture surveys the dynamic environmental forces that have shaped human culture in the region--and the ways humans have shaped their environment. Articles examine how the South's ecology, physiography, and climate have influenced southerners--not only as a daily fact of life but also as a metaphor for understanding culture and identity. This volume includes ninety-eight essays that explore--both broadly and specifically--elements of the southern environment. Thematic overviews address subjects such as plants, animals, energy use and development, and natural disasters. Shorter topical entries feature familiar species such as the alligator, the ivory-billed woodpecker, kudzu, and the mockingbird. Also covered are important individuals in southern environmental history and prominent places in the landscape, such as the South's national parks and seashores. New articles cover contemporary issues in land use and conservation, environmental protection, and the current status of the flora and fauna widely associated with the South.

This collection offers a wide ranging consideration of the field which illustrates how environmental anthropology can increase our understanding and help find solutions to environmental problems.

Today, there is growing interest in conservation and anthropologists have an important role to play in helping conservation succeed for the sake of humanity and for the sake of other species. Equally important, however, is the fact that we, as the species that causes extinctions, have a moral responsibility to those whose evolutionary unfolding and very future we threaten. This volume is an examination of the relationship between conservation and the social sciences, particularly anthropology. It calls for increased collaboration between anthropologists, conservationists and environmental scientists, and advocates for a shift towards an environmentally focused perspective that embraces not only cultural values and human rights, but also the intrinsic value and rights to life of nonhuman species. This book demonstrates that cultural and biological diversity are intimately interlinked, and equally threatened by the industrialism that endangers the planet's life-giving processes. The consideration of ecological data, as well as an expansion of ethics that embraces more than one species, is essential to a well-rounded understanding of the connections between human behavior and environmental wellbeing. This book gives students and researchers in anthropology, conservation, environmental ethics and across the social sciences an invaluable insight into how innovative and intensive new interdisciplinary approaches, questions, ethics and subject pools can close the gap between culture and conservation.

Often thought of as impoverished, backward, and victimized, the people of the southern mountains have long been prime candidates for development projects conceptualized and controlled from outside the region. This book, breaking with old stereotypes and the strategies they spawned, proposes an alternative paradigm for development projects in Appalachian communities-one that is far more inclusive and democratic than previous models. Emerging from a critical analysis of the modern development process, the participatory development approach advocated in this book assumes that local culture has value, that local communities have assets, and that local people have the capacity to envision and provide leadership for their own social change. It thus promotes better decision making in Appalachian communities through public participation and civic engagement. Filling a void in current research by detailing useful, hands-on tools and methods employed in a variety of contexts and settings, the book combines relevant case studies of successful participatory projects with practical recommendations from seasoned professionals. Editor Susan E. Keefe has included the perspectives of anthropologists, sociologists, and others who have been engaged, sometimes for decades, in Appalachian communities. These contributors offer hopeful new strategies for dealing with Appalachia's most enduring problems-strategies that will also aid activists and researchers working in other distressed or underserved communities. Susan E. Keefe is professor of anthropology at Appalachian State University. She is the editor of Appalachian Mental Health and Appalachian Cultural Competency: A Guide for Medical, Mental Health, and Social Service Professionals.

Transcending familiar categories of "black" and "white," this volume of The New Encyclopedia of Southern Culture complicates and enriches our understanding of "southernness" by identifying the array of cultures that combined to shape the South. This exploration of southern ethnicities examines the ways people perform and maintain cultural identities through folklore, religious faith, dress, music, speech, cooking, and transgenerational tradition. Accessibly written and informed by the most recent research that recovers the ethnic diversity of the early South and documents the more recent arrival of new cultural groups, this volume greatly expands upon the modest Ethnic Life section of the original Encyclopedia. Contributors describe 88 ethnic groups that have lived in the South from the Mississippian Period (1000-1600) to the present. They include 34 American Indian groups, as well as the many communities with European, African, and Asian cultural ties that came to the region after 1600. Southerners from all backgrounds are likely to find themselves represented here.

Rural life and culture hold a practical and symbolic importance in American society. A central tenet of the survival of our cherished values—and of ourselves as a species—is the stewardship of cultural diversity and the places that foster it, like rural America. These may be the places that teach us to use land to make a living and to make a life, to forge and carry on our identities, and to feel history. They may yield a harvest of policies for managing an environmental balancing act that will preserve essential resources for America's children's children. Power and Place: Preservation, Progress, and the Culture War over Land examines the ongoing culture wars that pit conservation against economic progress. For author Melinda Bollar Wagner, what began as a study of Appalachia's long-standing and continuing status as an energy sacrifice zone evolved into a twenty-four-year research project that sheds new light on the physical and emotional parameters of cultural attachment to land. Drawing on interviews with more than 220 residents from ten communities in five Appalachian counties, Power and Place gives voice to rural citizens whose place at the table is far from assured with regard to critical energy, environmental, and infrastructure decisions.