This insider's account of Colombia's culture and customs helps the reader develop a balanced view of Colombian life today. Colombia has the longest-standing democratic political system in Latin America, but it is also one of the most violent nations in the world. The full gamut of its culture—both positive and negative—is revealed in this insightful book that is ideal for student research. The authors highlight the most notable aspects of contemporary Colombian culture including coffee production, Nobel Laureate Gabriel García Márquez, painter Fernando Botero, vallenato music, and the notorious drug cartels. Colombia is one of the most diverse, regionalistic, and tradition-bound nations in Latin America. Culture and Customs of Colombia offers a thorough examination of those features of national life that make Colombia unique. The book begins by introducing the reader to Colombia's history, geography, and economy. Subsequent chapters discuss the profound importance of the formalities of Catholicism in daily and civic life, as well as the significance of traditional foods and clothing. Colombia's increasingly dynamic cultural scene is detailed in chapters on the performing arts and the plastic arts. The discussion of Colombian literature culminates in a special chapter devoted to the luminary Gabriel GarcÍa Márquez, known the world over for his magical novels, and whose influence and cultural participation in Colombian society are wide-ranging.

Colombia has a spectacular and variant landscape, embracing tropical beaches, highland plateaus, the rugged, snow-capped peaks of the Andes, arid deserts, and dense Amazonian jungle. Colombian society is equally diverse. Stylish, cosmopolitan cities coexist with poverty in the beautiful countryside. As a result of the 16th-century Spanish conquest, modern Colombia's multiethnic society is a synthesis of Spanish, indigenous, and African traditions—evident in the music, in the food, and in Barranquilla's famous Carnival. The Colombian people are emerging from decades of crushing civil war and lawlessness with their spirits unbroken. Animated, lighthearted, and ever ready to enjoy the moment, they are looking to the future with hope and are eager to share their rich and beautiful country with the outside world. This pocket-sized book reveals Colombia's key customs and traditions, examines life at home and at work, and introduces some distinct and delicious culinary quirks. There is also advice on safe travel, vital information on how business is done, and how to communicate effectively across the cultural divide.

Travel & holiday.

"Colombia has a spectacular and variant landscape, embracing tropical beaches, highland plateaus, the rugged, snow-capped peaks of the Andes, arid deserts, and dense Amazonian jungle. Colombian society is equally diverse. Stylish, cosmopolitan cities coexist with poverty in the beautiful countryside. As a result of the 16th-century Spanish conquest, modern Colombia's multiethnic society is a synthesis of Spanish, indigenous, and African traditions--evident in the music, in the food, and in Barranquilla's famous Carnival. The Colombian people are emerging from decades of crushing civil war and lawlessness with their spirits unbroken. Animated, lighthearted, and ever ready to enjoy the moment, they are looking to the future with hope and are eager to share their rich and beautiful country with the outside world. This pocket-sized book reveals Colombia's key customs and traditions, examines life at home and at work, and introduces some distinct and delicious culinary quirks. There is also advice on safe travel, vital information on how business is done, and how to communicate effectively across the cultural divide"--Publisher's description.

This is the first detailed scholarly study of culture and sociability in Colombia during the period c. 1850 and 1930. Patricia Londoño-Vega gives a vivid picture of some of the factors that reduced social distances in the province of Antioquia during this period of relative harmony and prosperity. She examines hundreds of the groups and voluntary associations which flourished at this time and which brought a growing number of Antioqueños of different social backgrounds together around religious practices and societies, the exercising of charity, a concern for education, and the pursuit of cultural progress. The book describes the crucial role played by religion and the Catholic Church, which underwent considerable growth after the turbulent period of mid-nineteenth century liberal reforms until the end of the conservative era in 1930, and traces the progress of parishes, devotional associations, religious communities, private and public religiosity, and numeros pilanthropic societies, all of which brought about the bonds between the classes. The author examines achievements in education and the emergence of a thriving gamut of literary groups, public libraries, social clubs, and other assciations created to promote public instuction, pedagogy, manners, temperance, 'cultivated' music, and moral improvement. These cultural associations strove towards the longed-for civilisation, as percieved in its prevalent Western connotations. The social intermingling brought about by all these forms of sociability did not of course abolish class distinctions, but did generate a complex and closely integrated society, with an optimistic and constructive view of itself. The description of social and cultural dynamism, set against the background of growing religiiosity, challenges the seldom-discussed assumption that religion slowed down social and cultural modernisation. Primary evidence, drawn from extensive researh in proceedings and reports by groups, associations, periodical publications, statistics, diaries and memoirs, travellers' accounts, books of etiquette, genre literature and other contemporary publications, as well as visual images, particulary photographs, document important topics which have in the past attracted little attention from scholars.

All societies around the world and through time value beauty highly. Tracing the evolutions of the Colombian standards of beauty since 1845, Michael Edward Stanfield explores their significance to and symbiotic relationship with violence and inequality in the country. Arguing that beauty holds not only social power but also economic and political power, he positions it as a pacific and inclusive influence in a country “ripped apart by violence, private armies, seizures of land, and abuse of governmental authority, one hoping that female beauty could save it from the ravages of the male beast.” One specific means of obscuring those harsh realities is the beauty pageant, of which Colombia has over 300 per year. Stanfield investigates the ways in which these pageants reveal the effects of European modernity and notions of ethnicity on Colombian women, and how beauty for Colombians has become an external representation of order and morality that can counter the pathological effects of violence, inequality, and exclusion in their country.