The values and institutions of the Christian Church remained massively dominant in early modern English society and culture, but its theology, liturgy and unity were increasingly disputed. The period was overall one of institutional conformity and individual diversity: the centrality of Christian religion was universally acknowledged; yet the nature of religion and of religious observance in England changed dramatically during the Reformation, Renaissance, and Restoration. Further, because English culture was still biblical and English society was still religious, the state involved itself in ecclesiastical matters to an extraordinary extent. Successive political and ecclesiastical administrations were committed to helping each other, but their attempts to mould religious beliefs and customs were effectively attempts to modify English culture. Church and state were complementary, yet because they were ultimately distinct estates, they could work only, at best, uneasily in partnership with each other. Cultural output is thus an ideal lens for examining this period of tension in the church, state and society of England. The case studies contained in this volume examine the intersection of politics, religion and society over the entire early modern period, through distinct examples of cultural texts produced and cultural practices followed.

Nineteenth-century New Orleans was a diverse city. The French-speaking Catholic Creoles, whether black, white, or racially mixed-so different from the city's English-speaking residents-inspired intense curiosity and speculation. But none of the city's inhabitants evoked as much wonder as did the Sisters of the Holy Family, whose mission was to evangelize slaves and free people of color and to care for the poor, sick, and elderly. These women, whose community still thrives, are portrayed in an account written between 1896 and 1898 by one of their sisters, Mary Bernard Deggs, who shortly before her death made it her mission to record the remarkable historical journey the women had taken to serve those of their race. Although Deggs did not officially join the Sisters of the Holy Family until 1873, she was a student at the sisters' early school on Bayou Road and thus would have known, as a child, Henriette Delille, the founder and first mother superior of the Sisters of the Holy Family, and the other women who joined her. This account captures, in a most graphic way, the founding of the Sisters of the Holy Family in New Orleans in 1842 and the difficult years that followed. It was not until 1852 that the foundresses were able to take their first official vows and exchange their blue percale gowns for black ones (and it was 1873 before they were permitted to wear a formal religious habit). Shortly before Delille's death in 1862, Union forces seized the city, and Delille's successor, Juliette Gaudin, faced dire economic circumstances. The war and postwar years economically devastated New Orleans and its population. Freed slaves poured into the city, unintentionally adding themselves to the already overwhelming mission of the sisters. Those were the poorest and most uncertain years the sisters were to face. We know very little about Sister Mary Bernard Deggs herself, but her history of the early years of the Sisters o

Jonas and his master, Elam the Pharisee, cross paths with a poor couple on their way to Bethlehem. Elam cares only for his expensive clothes and a good night's sleep, but Jonas finds himself drawn to these two strangers and even offers a gift to the child the young woman bears that night. Years later, Jonas again meets this child turned man, who now perform miracles and speaks boldly of God's kingdom. Jonas wonders, Who is this one who was born in a stable?

When Nick O'Flaherty arrives at the scene of a double homicide to find he has a witness to the crime, he thinks it's his lucky day. But when he realizes his witness is suffering from amnesia and can't even remember his own name, Nick wishes he'd gone with his gut and put in for vacation time. Then Nick's boyfriend and former Recon teammate, Kelly Abbott, joins him in Boston, and Nick finds his hands a little too full as the case and his personal life collide. The witness he's dubbed "JD" is being tailed by Julian Cross, a retired CIA hitman. To complicate matters further, JD forms an attachment to Nick that Nick struggles not to respond to as they search for the key to JD's identity. Trying to determine whether JD is friend or foe as they investigate the crime puts them on the trail of a much older mystery. When multiple attempts are made on their lives, Nick is forced to turn to old enemies and new allies to solve a centuries-old crime before he and Kelly get added to the history books.

How can we stay focused on the true meaning of Christmas amidst so much distraction during the holidays? Beloved preacher and evangelist Billy Graham invites you to celebrate Christmas and the birth and life of Christ through a new perspective—the cradle, cross, and crown. The biblical Christmas message is so often lost in the busyness and commercialism of the holiday season—holiday parties, family get-togethers, and the pressure to spend excessively on loved ones. How and where can we experience and share Christ at Christmas? Drawing from a lifetime of writings and sermons, world-renowned preacher and author Billy Graham helps us slow down and focus on Jesus by taking us back to the time when heaven descended to earth to the place where Christ was born. This classic Christmas message includes Excerpts from This Christmas Night Scriptural accounts of Christ’s birth Favorite Christmas carols Beautiful poetry by Billy Graham's wife, Ruth Bell Graham Use this message of hope to point you and your family toward Jesus this Christmas. And give it as a gift to your friends, loved ones, or complete strangers. Experience Christ this Christmas through The Cradle, Cross, and Crown.