Creation and Fall originated in lectures given by Dietrich Bonhoeffer at the University of Berlin in the winter semester of 1932-33 during the demise of the Weimar Republic and the birth of the Third Reich. In the course of these events, Bonhoeffer called his students to focus their attention on the word of God the word of truth in a time of turmoil.

In this enlightening study, renowned twentieth-century theologian Dietrich Bonhoeffer offers a careful textual analysis of the story of creation, approaching the biblical tale of Genesis with the eye of a philosopher and the soul of a true Christian. “Creation and Fall” is Bonhoeffer’s lucid, brilliant analysis of the first three chapters of Genesis. Here he discusses the seeming scientific naiveté behind the creation story, God’s love and goodness, and humanity’s creation, its free will, and its blessedness. Bonhoeffer also tackles difficult questions that are raised from the first book of the Bible, questions about the seemingly redundant second story of creation, about God’s own beginning, about the source of the light that was created the first day. The author then expounds upon Adam and Eve’s fall from grace: How could they, creatures made in God’s image, have thought to oppose God so foully? Where did the first evil come from? How did humanity lose its right to live in paradise? In “Temptation,” Bonhoeffer questions how temptation appeared in the midst of Eden’s innocence, and he explores the very nature of evil. Bonhoeffer explains that Jesus Christ helps us to understand and conquer physical and spiritual temptation through His grace and goodness.

On the road to a town called Emmaus, Jesus explained everything concerning himself in the Old Testament Scriptures. This book is an invitation to join him as you journey through the first three chapters of Genesis. Witness the creation of the universe, the very first humans being made, and mankind's tragic fall. Lovingly detailed and carefully researched, this fully colored novel will immerse you in the Bible's very first stories like never before.

The Christian doctrines of original sin and the historical fall of Adam have been in retreat since the rise of modernity. Here leading scholars present a theological, biblical, and scientific case for the necessity of belief in original sin and the historicity of Adam and Eve in response to contemporary challenges. Representing various Christian traditions, the contributors shed light on recent debates as they present the traditional doctrine of original sin as orthodox, evangelical, and the most theologically mature and cogent synthesis of the biblical witness. This fresh look at a heated topic in evangelical circles will appeal to professors, students, and readers interested in the creation-evolution debate.

The battle lines have been drawn. Is the enemy winning? "Thanks to the theory of evolution," writes best-selling author John MacArthur, "naturalism is now the dominant religion of modern society. Less than a century and a half ago, Charles Darwin popularized the credo for this secular religion. Naturalism has now replaced Christianity as the main religion of the Western world, and evolution has become its principal dogma." Many Christians who claim to believe that the Bible is God's revealed truth seem willing to allow modern scientific theories to replace the Genesis account of creation. Such compromises present a conspicuous danger. Bible teacher and pastor, John MacArthur, believes that in Genesis 1-3 we find the foundation of every doctrine that is essential to the Christian faith?the vital underpinnings for everything we believe. The Battle for the Beginning draws a clear line on today's theological landscape. "Everything in Scripture that teaches about sin and redemption assumes the literal truth of the first three chapters of Genesis. If we wobble to any degree on the truth of this passage," John MacArthur insists, "we undermind the very foundations of our faith."

Amidst the debate among creationists, Andrew Kulikovsky's call to return to biblical authority is relevant to all evangelicals, whether convinced that the earth is recent or old.